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  • Posts

    • pre trib rapture is fake true or false
      MG if you believe the pre-trib doctrine you believe a doctrine with many opinions added to it as though the Bible really says them. MG if you have ever repeated the pre-trib doctrine to anyone you have added to the word of God.
    • Does the spirit of God live within Jews?
      That is a pretty involved question that brings up many other questions and issues. It gets into the nature of Messiah and Elohim. I think that Esther touched upon some of this issue.  Messiah is the Word. 2,000 years ago the Word became flesh. However the Word was in the beginning. This same Word has appeared throughout history in various forms and manifestations and names. In the passage from Rev 19 that Esther mentioned, he had a name that no one knows and his name is called the Word of Elohim. Jews traditionally have embraced aspects of the Word (Devar, Memra, Logos) and Christians have embraced another aspect. All have pierced the Aleph-Tav Word in different ways.  It is interesting throughout scripture and particularly in Revelation that the true believers have to major components. They keep the Commandments of Elohim and have the Testimony of Y'shua.  For the most part there is one group who believes in keeping the commandments and another group that claims a testimony of a Messiah/Christ. The true believers have both components.  Y'shua was asked a question about taxes. He asked them whose image was on the coin. When they responded by saying Caesar, he said give to Caesar what belongs to him and Elohim what is His. Y'shua was speaking of two different currencies. One form of currency bore Caesar's image. The other currency was speaking to them, for he was the express image of Elohim and would soon be the payment to Elohim for mankind. Let us imagine that we have a piece of holographic film with a face on it. What happens if we cut the film or plate in half? Or perhaps cut into a hundred pieces? Most would assume that we would have a destroyed image and fragments of different parts of the face image. However, no matter how many times we divide it, we still have a complete image. Every small piece contains all of the information of the whole.  Messiah/Word is the express image of Elohim and we are suppose to be transformed into his image. At this time we do not see the image of Messiah in his fullness or totality. For it is written, in that day we shall be like him, for we shall see him as he is.  There is a connection between seeing him as he is and becoming more like him. Again, the Word was in the beginning and appeared to many in the so-called OT. I have listed a number of scriptures from both the old and nt that shows the Holy Spirit being in people before the Word became flesh.  As I said, humans tend to see the Bible and history on a linear time line. The blood of the Messiah is not confined to merely traveling forward since year zero. It would be just as easy to go forward or backward into time. 
    • Scientists Witness Flash of Light During Conception
      Actually I've come to understand the spark is a chemical reaction set off that begins a protective coating around the egg so no other sperm makes it in. The process of fertilization hasn't yet happened and won't for another 17 hours or so. So in the argument "life" has not yet begun. Sorry but that's what you will hear but more technical. I'm no medical science guy.  
    • NOTHING will be impossible for you
      Amen Kwik, an amazing testimony of our God's Great ability to literally move mountains!  How can we not praise Him!
    • Why Christians must reject the Douay-Rheims Version
      The Douay-Rheims-Challoner Version of the Bible (1578-1610) in English (DRV) was an attempt by English Catholics to have a Catholic Bible to rival the Protestant Bibles in English during the Reformation ("the charged climate of the period" as per the DRV).  It was further revised and updated by Bishop Richard Challoner in 1749, and that is the version now regarded as the standard Catholic Bible in English. The DRV was based on Jerome's Latin Vulgate, and includes all the books of the Apocrypha as Scripture (which in itself is a major issue).  But the reason why this Bible is unacceptable is because it has major omissions, additions, and transpositions which are not found in either the Textus Receptus or the King James Bible (KJB).  In brief, it is a corrupted Bible. It would take a full-length book to show all the corruptions and their significance, but we will take just the first chapter of  Paul's epistle to the Romans (since this should be of significance to the church of Rome), and show that just in the first 18 verses, there are some serious changes (some not so serious), and some with doctrinal significance [in Scripture every word is significant, and tampering with Scripture is forbidden]. DRV 1:3  Concerning his Son [serious omission], who was made to him [added] of the seed of David, according to the flesh, KJB 1:3 Concerning his Son Jesus Christ our Lord [omitted], which was made of the seed of David according to the flesh; +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:4  Who was predestinated [serious change of meaning] the Son of God in [changed] power, according to the spirit of sanctification [seriously change of meaning], by the resurrection of our Lord Jesus Christ [added] from the dead: KJB 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:8  First, I give thanks to [changed] my God, through Jesus Christ, for you all: because your faith is spoken of in [changed] the whole world. KJB 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:9 For God is my witness, whom I serve in [changed] my spirit in the gospel of his Son, that without ceasing I make a commemoration [ serious change of meaning] of you [omission and transposition]: KJB  1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:10  Always in my prayers [transposed] making request, if by any means now at length I may [changed] have a prosperous journey, by the will of God, to come unto you. KJB 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:11 For I long to see you that I may impart unto you some spiritual grace, to strengthen you:  [seriously changed meaning] KJB 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:12  That is to say, that I may be comforted together in you [seriously changed meaning] by that which is common to us both, your faith and mine. KJB 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me. +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:16  For I am not ashamed of the gospel [serious omission].  For it is the power of God unto salvation to every one that believeth:  to the Jew first and to the Greek [omission]. KJB 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:17  For the justice of God [seriously changed meaning] is revealed therein, from faith unto faith, as it is written: [incorrect punctuation] The just man  [addition] liveth by faith. KJB 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ DRV 1:18  For the wrath of God is revealed from heaven against all ungodliness and injustice [serious change of meaning] of those [addition] men that detain the truth of God in injustice: [serious change of meaning] KJB 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ A close examination of verses 17 and 18 will show that Bible doctrine has been changed completely. The righteousness of God (which is the foundation of this epistle) has been changed to the justice of God, while the unrighteousness of men has been changed to the injustice on men.  And could anyone make any sense out of the nonsensical clause "that detain the truth of God in injustice"?
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