bopeep1909

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About bopeep1909

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  • Gender Female
  • Location Pacific NW
  • Interests God,Reading,Word find and Jigsaw Puzzles,Research and I love to bake.

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  1. Derailing thread

  2. Warning: Absolutely positive thread ahead!

    Just in school.
  3. Are women more religious than men?

    I have worked with men and women. Give me a man to work with any day rather than a woman.
  4. Derailing thread

    I thought that line was mine.
  5. 2nd Thessalonians two

    This Scripture could very likely be speaking of the rapture of the Church. - 2 Thessalonians 2:3 I believe that there is a strong possibility that 2 Thessalonians 2:3 is speaking of the rapture. What do I mean? Some pretribulationists, like myself, think that the Greek noun apostasia, usually translated " apostasy," is a reference to the rapture and should be translated " departure." Thus, this passage would be saying that the day of the Lord will not come until the rapture comes before it. If apostasia is a reference to a physical departure, then 2 Thessalonians 2:3 is strong evidence for pretribulationism. The Meaning of Apostasia The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians 2:3, it occurs in Acts 21:21 where, speaking of Paul, it is said, " that you are teaching all the Jews who are among the Gentiles to forsake (apostasia)Moses." The word is a Greek compound of apo " from" and istemi " stand." Thus, it has the core meaning of " away from" or " departure." The Liddell and Scott Greek Lexicon defines apostasia first as " defection, revolt;" then secondly as " departure, disappearance." [1] Gordon Lewis explains how the verb from which the noun apostasia is derived supports the basic meaning of departure in the following: The verb may mean to remove spatially. There is little reason then to deny that the noun can mean such a spatial removal or departure. Since the noun is used only one other time in the New Testament of apostasy from Moses (Acts 21:21), we can hardly conclude that its Biblical meaning is necessarily determined. The verb is used fifteen times in the New Testament. Of these fifteen, only three have anything to do with a departure from the faith (Luke 8;13; 1 Tim. 4:1; Heb 3:12). The word is used for departing from iniquity (2 Tim. 2:19), from ungodly men(1 Tim. 6:5), from the temple (Luke 2:27), from the body (2 Cor. 12:8), and from persons (Acts 12:10; Luke 4:13).[2] " It is with full assurance of proper exegetical study and with complete confidence in the original languages," concludes Daniel Davey, " that the word meaning of apostasia is defined as departure." [3] Paul Lee Tan adds the following: What precisely does Paul mean when he says that " the falling away" (2:3) must come before the tribulation? The definite article " the" denotes that this will be a definite event, an event distinct from the appearance of the Man of Sin. The Greek word for " falling away" , taken by itself, does not mean religious apostasy or defection. Neither does the word mean " to fall," as the Greeks have another word for that. [pipto, I fall; TDI] The best translation of the word is " to depart." The apostle Paul refers here to a definite event which he calls " the departure," and which will occur just before the start of the tribulation. This is the rapture of the church.[4] So the word has the core meaning of departure and it depends upon the context to determine whether it is used to mean physical departure or an abstract departure such as departure from the faith.
  6. Derailing thread

  7. Warning: Absolutely positive thread ahead!

    I like to sing as well. I am not tone deaf. Which is hereditary.
  8. Are women more religious than men?

    No women are not more religious than men. I believe God holds them equal.
  9. I agree bro. I do not believe in tongues for today.
  10. Is guilt ever from God?

    Question: "What is false guilt, and how can I avoid it?" Answer: Scripture is clear that all humanity is guilty before a holy God. Romans 3 teaches us that there is no person who is righteous and that in the face of a perfect law, all mouths are shut and the whole world lies under judgment (verse 19). Furthermore, John tells us that if we try to say we aren’t guilty of sin, not only do we ourselves lie, but we make God out to be a liar. Guilt in and of itself is not a bad thing; it’s a fact of our fallen existence. However, when it comes to feeling guilty, we must distinguish between false guilt and true guilt. It is normal to have feelings of guilt when we do something wrong—this is true guilt. But it is also possible to be innocent of something yet feel guilty about it—this is false guilt. The major difference between false guilt and true guilt is their respective origins. False guilt has at least two possible points of origin: ourselves and the devil. One of the names of the devil in Scripture is “the accuser” (Revelation 12:10). It is a fitting name, as he can and does accuse us to our own minds and consciences. Satan will bring to mind our most horrible sins and cause us to focus on them rather than on God’s forgiveness. Another possible source of false guilt is our own conscience. The Bible speaks of a “weak conscience” and defines it as a mistaken belief that something innocent is actually sinful (see 1 Corinthians 8:7-13). A weak conscience, then, is basically an uninformed conscience. A person who does not apprehend the freedom he has in Christ may consider things to be sinful which are not sinful at all, and his “weak” conscience can easily produce false guilt. Then there are those who convince themselves that they’re somehow on permanent “probation” before God. They think that if they’re good enough—if they continually perform at a lofty standard—they’ll earn God’s grudging acceptance. It’s an easy pit to fall into. It can happen when we are more aware of our sin than we are of God’s grace. True guilt, on the other hand, originates with the Holy Spirit. There are two places in Scripture where this is very clear. Hebrews 12 discusses the “chastisement” or “discipline” of the Lord. The true guilt a believer feels over his sin might be the chastisement of God on a child He loves. His love will not allow us to sin habitually, so He brings conviction. Then, in 2 Corinthians chapter 7, Paul writes about a previous letter he’d sent that apparently caused great distress. In verse 8, he says, “Even if I made you grieve with my letter, I do not regret it.” Paul recognized his letter caused the church “grief,” but he identifies their feelings as true guilt. They felt guilty because they were, in fact, guilty. The cure for true guilt is not just a commitment to “do better.” As C. J. Mahaney says in his excellent little book, The Cross-Centered Life, “It’s impossible to resolve issues of yesterday by doing better tomorrow.” No, getting rid of true guilt requires godly sorrow leading to repentance (2 Corinthians 7:10). Once the sin has been repented of, the result is a rejoicing in the grace of God. False guilt can result in depression and spiritual paralysis. Someone suffering from false guilt may feel that God has given up on him and despair of ever being sanctified. False guilt tends to be very “me-centered,” rather than God-centered. The tendency is to think we’ll never be good enough and focus on our shortcomings. The cure for false guilt is the gospel. If you’re a Christian, start by confessing any known sin. The promise of God in 1 John 1:9 is for believers: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” Remember that, once a sin has been forgiven, it’s forgiven for good. God separates our sin from us “as far as the east is from the west” (Psalm 103:12). Also, focus on the grace of God. God’s grace is free, it’s based on Christ’s work on your behalf, and it’s greater than your sin (Romans 5:20). Meditate on Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” Preach the gospel to yourself every day, spending time in passages such as Romans 3:19-26 (especially verse 24); Psalm 103:8-13; Romans 4:7-8; Ephesians 1:3-11; and Romans 5:6-11. Meditate on the cross and all it means to you; never think of your sin without also remembering the cross and the grace of God displayed in it. http://www.gotquestions.org/false-guilt.html
  11. The New Animal thread

    My dad used to raise Greyhounds on his mink ranch when I was young. Some of them got loose in a storm. Try and catch them.
  12. The New Animal thread

    That would scare me.
  13. The New Animal thread

    That is the way it is here too. If you don't like the weather wait 5 minutes.