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Speculation abounds on who this little horn is, rising amid ten other horns (or kings). We are told much about his character and ambitions with 33 names and titles. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. (1 John 2:18) Antichrist is a spirit present beginning in the apostle John’s Day. Anti can mean against, but it is better said instead of, or in place of Christ. We certainly see the historical and present manifestations of antichrist. No one can know who he is until he is revealed; we can speculate until the cows come home. Clearly, the person who confirms (reinforces) a covenant with Israel for seven years is THE Antichrist, signaling the official start of Daniel’s 70th week. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27) I hold the traditional early church view on the person Antichrist, not a reformed exegesis. A brief sampling is as follows: By means of the events that will occur in the time of the Antichrist, it is shown that he, being an apostate and a robber, is anxious to be worshipped as God.… For he is endowed with all of the power of the devil. He will come—not as a righteous king, nor as a legitimate king in subjection to God—but as an unholy, unjust, and lawless one.… He will set aside idols to persuade men that he himself is God.… Daniel, foresaw the end of the last kingdom (of the ten last kings), among whom the kingdom of those men will be partitioned and upon whom the son of perdition will come. Irenaeus (c. 180, E/W), 1.553. Jeremiah does not merely point out the Antichrist’s sudden coming, but he even indicates the tribe from which he will come, when he says, “We will hear the voice of his swift horses from Dan” [Jer. 8:16]. Irenaeus (c. 180, E/W), 1.559.[1] Based on scripture and where I suspect we are in God’s prophetic time clock, I believe A/C is politically rising through the ranks at present. It is reasonable to think he may obtain the office of UN General Secretary or President of the European Union. He seems to have impressive military credentials and experience as a military commander.   [1] Bercot, David W., editor. “Antichrist.” A Dictionary of Early Christian Beliefs: A Reference Guide to More than 700 Topics Discussed by the Early Church Fathers, Hendrickson Publishers, 1998, p. 23.

A further note: Some, if not many, do worship the creation earth  rather than it's creator;  many a strange cause gets promoted as result; but that is not reason, least not good reason, to  go to the opposite pole of thought, much as  a man named James Watt seemd to do as USA President  Ronald Reagan's  Secretary Of The Interior back in the 1980's did  or promoted; his thinking Jesus was coming any moment therefore there is no need to worry about  the consequences of what is done today  on earth to earth itself.  While it is the fervent desire of those called by God the Holy Spirit to share of the gospel of Jesus, I am confident the gospel is not opposed to good stewardship of what God has given  each of us to tend of and on this earth. "So what?", you may ask (Yes I heard that), LOL.   So, how about tending something on this coming Monday that has been ignored, but that is known should be tended to that will  make at least a  tiniest speck of earth a better place? And how about  each of us do it with a smile of ones whose  confidence is certain in the gospel of our Lord and savior Jesus? Praise God for the opportunity to do so, at this the time of the signs.

I second this. I think a lot of times people give Satan credit for things that are just assorted human evils and failings like the flesh and the circumstances we live in.

Our Father would have us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2Pe 3:18). He lovingly carries this out by delivering us “unto death for Jesus’ sake, that the Life also of Jesus might be made manifest in our mortal flesh” (2Co 4:11). The natural tendency of many Christians who are seeking to advance is to avoid the Cross in every possible way, but that is simply to surrender all possibility of true spiritual growth and maturity. In order to grow we cannot by-pass that element which is most unattractive, yet altogether essential to our coming into close fellowship with the Lord Jesus. It is daily crucifixion of the indwelling Adam life. Our crucifixion death must always precede the glorious resurrection life even as the surgeon’s knife must precede physical well-being, as darkness must come before the dawn. Death is not the tomb of, but the womb of resurrection life.  Great is the reward of those who will trust the Holy Spirit to take them into that process of spiritual growth of life via death. It will increasingly result in a very intimate life and walk with the Lord Jesus, a glorious life of freedom from the power of sin, and a life of abounding fruitfulness to the glory of the Father. Still, many are satisfied to exist as mediocre and carnal Christians (a Christian can be “carnal” - 1Co 3:3, but not “carnally minded” - Rom 8:6, 7. Carnally minded manifests what is in the heart, and one reborn will grow away from the immaturity of being carnal—NC). Most believers see clearly that the Lord Jesus died on the Cross for them, that He actually bore the penalty of their sins (1Pe 2:24); but all too few realize that He did not die alone, that each who would believe died unto sin with Him (Rom 6:8-11). The Father sees every believer as having died with His Son. Judicially, we were crucified with Him at Calvary (Galatians 2:20). Actually, that finished work must be developed in us through daily experience until it becomes a literal reality on our lives. “That I may know Him . . . being made conformable unto His death (Phl 3:10). The Holy Spirit knows the most effective way of disciplining each life. Some believers suffer severe financial loss, and the constant stringency that follows is used by Him to crucify that natural love of independence. Some experience prolonged physical infirmity, and this the Spirit uses to cause them to die to their self-will, self-independence and self-pity (i.e. dying to “the old man”—NC). Others have social problems with friends and relatives that He uses in order to bring them to the place of crucifixion. Whether at home, at school, at work or at church, He puts them in situations that sorely try them (not a testing of pass or fail but always for faith-strengthening—NC), or with persons that are a “thorn in the flesh.” He places the refined with the coarse, the methodical with the slipshod, the quick with the slow, the bright with the dull and the spiritual with the carnal (you can be saved and carnal but not “carnal-minded” and saved - 1Co 3:3; Rom 8:6, 7; and the carnal will mature to spirituality – Phl 2:13—NC). Inevitably they grate upon each other. However, the Lord will use such relationship for great spiritual profit to both. If He does not deliberately bring them into such naturally undesirable circumstances for their training, then He will use just such trying places into which they have gotten themselves through their own self-will, self-preservation, self-confidence, self-pleasing and failure to follow Him (regardless, God will eventually “work” (Phl 2:13) in every believer—NC). Possibly some of you husbands and wives are now in such circumstances in your relationships with each other, or toward your children or your relatives, or at work. Don’t seek to change you circumstances! Seek the Lord Jesus to change your source of life, and in due time He will properly adjust your situation. Your present difficulties are the very means He would use to bring you down into death so that He can form the Lord Jesus’ own life in you. “And we know that all things work together for good to them that love God, to them who are the called according to His purpose. For whom He did foreknow, He also did predestinate to be conformed to the image of His Son” (Ro 8:28, 29). Let us consider an illustration of the Father’s processing for our growth. An abundant supply of herring may be found near one of England’s own coasts. When brought to shore to be sold, the fisherman found that they became flabby and flavorless. By installing tanks on their fishing vessels and thus keeping the herring alive until sold, their problem was largely solved.  But one ingenious fisherman devised a means of keeping them in perfect condition. Everyone insisted on buying his herring first. Finally, he told his secret. In each of his numerous large tanks filled with herring, he put a catfish or two. Now, catfish chase herring and eat them. They were welcome t a few for their service, for the herring kept fleeing for their lives and retained their vitality and flavor. Has the Father put a spiritual catfish in your circumstanced to keep you moving toward Him; a catfish that is wearing the life out of you, your natural life, so that you will know what it is to live “hid with Christ in God”? Oh, thanks Him for the catfish in your life! If you do, that will be the occasion for your becoming strong and usable, and a glory to His name. “In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1Th 5:18). Paul recognized his catfish (a “thorn in the flesh”), let it serve its purpose, and profited greatly by it. Job has his in his wife and his comforters; Moses has his in his sister. Joseph had his in his brothers and at his work in Potiphar’s palace. David had his in Saul, the head of the government. But the Lord Jesus is our best example, as always. He had no money, not even a penny to look at (Judas always took care of the money—NC). He had no home (because of His travels—NC), nowhere to “lay His head” (Mat 8:20). His relatives criticized Him. One of the twelve denied Him. Another betrayed Him. Satan dogged His every step. His own people received Him not. At their demand, the authorities crucified Him. So “consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds” (Heb 12:3). You, too, will grow and be used of the Father as you willingly humble yourself under His mighty hand of love by submitting to the Spirit’s probing into the deep recesses of your inner life, and thereby bringing the sinful “old man” out into the open and keeping it under the death of the Cross where it belongs (thanking God that we’re not part of its sins in thought, word or seed – Ro 8:9; also Ro 7:17 20—NC). You are called to “reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord”; “So then death worketh in us, but life in you” (Rom 6:11; 2Co 4:12). Actually, the real catfish resides within each of us—there is “something fishy” all right—none other than the “old man.” As that Adam-element is dealt with by the Cross (just know it’s still on the Cross, detained from salvific harm, but not from delaying spiritual-growth activity—NC), there will be freedom to grow in the midst of any and all circumstances. A weakness be it bodily or otherwise is sometimes allowed to continue in order that there may be dependence, and when there is real reliance, the weakness becomes a gain; the grit, that trying thing, is superseded by a “pearl of great price”!   —Unknown           MJS daily devotional excerpt for April 17 “The difficult thing for most hungry-hearted believers is to wait in dependence upon the Lord for everything. Truth is not to be grasped, but received—received by faith, mainly through study. How true this is concerning reckoning! Many seek to reckon before they understand the scriptural facts upon which to count, and that adds up to failure. The secret is to learn the truth of our identification with the Lord Jesus so thoroughly that reckoning and its resultant growth will come as a matter of course, just as in our justification.” -MJS “The death of our Lord on the Cross has depths of meaning that can only be plumbed by way of discovered need, but then reveals ‘unsearchable riches.’ To the believer who still has hopes of ‘attaining’ in the Christian life, a verse such as Romans 6:11 is a rather meaningless jargon used by those who give messages on the ‘deepening of the spiritual life.’ “To the believer who has been taught by the Holy Spirit something of his own utter, inbred sinfulness, it comes as a message from God full of hope and encouragement. He grasps the rescue rope flung to him by the right hand of Omnipotence, and with humble thankfulness sets out to learn how he can reckon himself dead indeed unto sin, but alive unto God in Jesus Christ our Lord. When he looks at the Cross he sees there the fact that not only did the Lord Jesus die for him, but that he himself was taken down into His death, in order that the practical reality of His resurrection life might transform him into the divine likeness.” - James Campbell Moore (1863-1932) http://www.abideabove.com/hungry-heart/  

Agreed!  Somewhere there needs to be a balance between the words uttered and special effects used in a sermon.  When I speak in a capacity of a lay minister at the my church, I use a couple of still images only during my 30 minutes of preaching.    The use of sparkling/dazzling lighting effects is new one!