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    • It is probably just a common name. It was operational only from 1981 to 1990. It is doubtful that I distributed much, if anything, the the east coast. I had no budget for advertising. Most of my activity, was distributing tracts and tapes to Christians in local churches for redistribution to others. There we also people who learned of the ministry from a pre-internet bulletin board system. I also distributed to special events. For example there was a special evolution event at the Los Angeles Museum of Natural History. I tagged the windshields of the cars in the parking lot, with cassette tapes comparing evidence of evolution and creation. I kept my Chevy van with with things like universal fan belts, hoses, water, fuel, jumper cables, did tire repair . . .  things like that, for stranded motorists in need. Remember, this was before cell phones were normal. I just sort of drove around looking for people to help. People would usually offer money, which I would refuse, and most often people would ask why I do this . . . that was my opening. Chances are, we never met under those circumstance.
    • I was hoping we wouldn't have to play the lexicon game but instead go with context from Romans 2. As you can see below the term Jew has many shades of meaning according to BDAG... 1. pert. to being Judean (Jewish), with focus on adherence to Mosaic tradition, Judean, as a real adj. (Philo, In Flacc. 29; Jos., Ant. 10, 265) ἀνὴρ ᾽Ι (1 Macc 2:23; 14:33) Judean Ac 10:28; 22:3. ἄνθρωπος 21:39. ἀρχιερεύς 19:14. ψευδοπροφήτης 13:6. ἐξορκισταί 19:13. γυνή (Jos., Ant. 11, 185) 16:1. χώρα Mk 1:5.—But γῆ J 3:22 is to be taken of Judea in the narrower sense (s. Ἰουδαία 1), and means the Judean countryside in contrast to the capital city. Of Drusilla, described as οὔσα Ἰουδαία being Judean or Jewish, but for the view that ᾽Ι is here a noun s. 2b. 2. one who is Judean (Jewish), with focus on adherence to Mosaic tradition, a Judean, Ἰουδαῖος as noun (so predom.). Since Jerusalem sets the standard for fidelity to Israel’s tradition, and since Jerusalem is located in Judea, ᾽Ι frequently suggests conformity to Israel’s ancestral belief and practice. In turn, the geographical name provided outsiders with a term that applied to all, including followers of Jesus, who practiced customs variously associated with Judea (note the Roman perception Ac 18:15 [‘Judeans’ at Corinth]; 23:28). a. (ὁ) ᾽Ι Judean (w. respect to birth, nationality, or cult) J 3:25; (Mitt-Wilck. I/2, 57, 5 [II BC] παρ᾽ Ἰουδαίου=from a Judean) 4:9; 18:35; Ac 18:2, 24; 19:34; Ro 1:16; 2:9f, 17, 28f (on the ‘genuine’ Judean cp. Epict. 2, 9, 20f τῷ ὄντι Ἰουδαῖος … λόγῳ μὲν Ἰουδαῖοι, ἔργῳ δ᾽ ἄλλο τι); 10:12; Gal 2:14; 3:28; Col 3:11.—Collective sing. (Thu. 6, 78, 1 ὁ Ἀθηναῖος, ὁ Συρακόσιος; EpArist 13 ὁ Πέρσης; B-D-F §139; Rob. 408) Ro 3:1. b. of Drusilla οὔσα Ἰουδαία being a Judean Ac 24:24, but for the simple adjectival sense s. 1 end. c. (οἱ) Ἰουδαῖοι (on the use of the art. B-D-F §262, 1; 3) the Judeans οἱ Φαρισαῖοι κ. πάντες οἱ ᾽Ι Mk 7:3; τὸ πάσχα τῶν ᾽Ι J 2:13; cp. 5:1; 6:4; 7:2; ὁ βασιλεὺς τῶν ᾽Ι (Appian, Mithrid. 117 §573 Ἰουδαίων βασιλεὺς Ἀριστόβουλος) Mt 2:2; 27:11, 29 (in these three last pass., ᾽Ι is used by non-Israelites; Mt’s preferred term is Ἰσραήλ); Mk 15:2 and oft. πόλις τῶν ᾽Ι Lk 23:51; ἔθνος τῶν ᾽Ι Ac 10:22; λαὸς τῶν ᾽Ι 12:11. χώρα τῶν ᾽Ι 10:39 (Just., A I, 34, 2; cp. A I, 32, 4 ἡ γῆ Ἰουδαίων). ἄρχων τῶν ᾽Ι J 3:1; συναγωγὴ τῶν ᾽Ι Ac 14:1a. Cp. J 2:6; 4:22; 18:20. ᾽Ι καὶ Ἕλληνες (on the combination of the two words s. B-D-F §444, 2: w. τε … καί) Judeans and Hellenes Ac 14:1b; 18:4; 19:10; 20:21; 1 Cor 1:24; 10:32; 12:13; PtK 2 p. 15, 7; ἔθνη τε καὶ ᾽Ιnon-Judeans and Judeans Ac 14:5; cp. ISm 1:2. ᾽Ι τε καὶ προσήλυτοι Judeans and proselytes Ac 2:11; cp. 13:43; οἱ κατὰ τὰ ἔθνη ᾽Ι the Judeans who live among the nations (in the Diaspora) 21:21. Judeans and non-Judeans as persecutors of Christians MPol 12:2; cp. also 13:1; 17:2; 18:1; 1 Th 2:14 (Polytheists, Jews, and Christians Ar. 2, 1).—Dg 1.—Without the art. (cp. 19:3 φαρισαῖοι) Mt 28:15, suggesting that not all ‘Judeans’ are meant, and without ref. to Israel, or Jews, as an entity. d. a Mosaic adherent who identifies with Jesus Christ Judean Gal 2:13; cp. Ac 21:20 and eα below. On Rv 2:9; 3:9 s. Mussies 195. e. in J Ἰουδαῖοι or ‘Judeans’ for the most part (for exceptions s. a and c) constitute two groups α. those who in various degrees identify with Jesus and his teaching J 8:52; 10:19-21; 11:45; 12:11 al. β. those who are in opposition to Jesus, with special focus on hostility emanating from leaders in Jerusalem, center of Israelite belief and cult; there is no indication that John uses the term in the general ethnic sense suggested in modern use of the word ‘Jew’, which covers diversities of belief and practice that were not envisaged by biblical writers, who concern themselves with intra-Judean (intra-Israelite) differences and conflicts: 1:19; 2:18, 20; 5:10, 15f; 6:41, 52 (a debate); 7:1, 11, 13; 9:18, 22; 10:24, 31, 33 (in contrast to the πολλοί from ‘beyond the Jordan’, 10:40-42, who are certainly Israelites) 11:8; 13:33; 18:14. S. Hdb. exc. on J 1:19 and, fr. another viewpoint, JBelser, TQ 84, 1902, 265ff; WLütgert, Heinrici Festschr. 1914, 147ff, Schlatter Festschr. 1922, 137-48; GBoccaccini, Multiple Judaisms: BRev XI/1 ’95, 38-41, 46.—J 18:20 affirms that Jesus did not engage in sectarian activity. Further on anti-Judean feeling in J, s. EGraesser, NTS 11, ’64, 74-90; DHare, RSR, July, ’76, 15-22 (lit.); Hdb. exc. on J 1:19; BHHW II 906-11, 901f, 905.—LFeldman, Jew and Gentile in the Ancient World ’93.—MLowe, Who Were the Ἰουδαῖοι?: NovT 18, ’76, 101-30; idem Ἰουδαῖοι of the Apocrypha [NT]: NovT 23, ’81, 56-90; UvonWahlde, The Johannine ‘Jews’—A Critical Survey: NTS 28, ’82, 33-60; JAshton, ibid. 27, ’85, 40-75 (J).—For impact of Ἰουδαῖοι on gentiles s. ESmallwood, The Jews under Roman Rule fr. Pompey to Diocletian ’81; SCohen, Crossing the Boundary and Becoming a Jew: HTR 82, ’89, 13-33; PvanderHorst, NedTTs 43, ’89, 106-21 (c. 200 AD); PSchäfer, Judeophobia, Attitudes toward the Jews in the Ancient World ’97.—On the whole word s. Ἱσραήλ end. For Ἰουδαῖοι in ins s. SEG XXXIX, 1839. M-M. EDNT. TW. 
    • Of the evil trio, only the false prophet (son of perdition, man of sin) is a human. And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast.  Revelation 13:14a And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image.  Revelation 19:20a  
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