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gerhard eber

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About gerhard eber

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  1. gerhard eber

    Sabbath Issue

    We all and all our works are the old covenant nullified by the blood of Christ the New and Eternal Covenant of God's grace and love ratified by the blood of Christ.
  2. gerhard eber


    Only "The Son of Man" the Son of God, it is written, "keeps the Sabbath", that is, fulfils it by both "keeping" it etc. as written in Isaiah 56 to 58, and having RAISED from the dead on it, as written in ALL the Scriptures "concerning the Christ, how He had to suffer and the third day rise", "the day after the Preparation ('Friday') .. the third day .. they made the sepulchre sure, and THEN, IN THE SABBATH'S FULLNESS mid-afternoon toward the First Day of the week .. the angel of the Lord cast the stone from the sepulchre....". But we? We only can "REMEMBER the Sabbath" for these reasons, and how that "God, in times past through the prophets, but in these last days BY THE SON .. THUS SPAKE .. concerning The Seventh Day, And God That Day, the Seventh Day, because of, ALL, HIS, WORKS, RESTED". -- Utterly literal and NEW, Testament SCRIPTURE!
  3. gerhard eber


    Legalists demand Law. But Christ being the Law of God and having raised from the dead "ON THE SABBATH", and "If JESUS gave them Rest -Himself- a Sabbath-Day-of-rest THEREFORE remains in place for the people of God."
  4. gerhard eber


    12 While dead in your sins God who raised Christ from the dead forgave you all trespasses having quickened you together with Him. Nailing it to the cross and removing it altogether, Christ blotted out the damning law against us; and putting off and ruining the rulers and the authorities [of darkness 1:13], He publicly held them up to shame, triumphing over them in it. [If ye then be raised with Christ 3:1], THEN THEREFORE, don’t you let yourselves be judged and condemned by anyone (of the world 2:8, 20) in your eating and drinking or with regard to your eating and drinking of feast, whether of month’s or of Sabbaths’—all which shadows forth what soon must be, the BODY and SUBSTANCE OF CHRIST! Let no man not holding to the Head [but] puffed up by his fleshly mind, who conceitedly meddles in what he knows nothing about (the mystery which is Christ 1:28), with his pretentious humility and angelic worship beguile you (with enticing words 2:4) of your reward. Because holding to the Head nourishment being ministered, all the Body (of Christ’s Own 1:18) by joints and bands [of faith 2:12 Hosea 11:4; peace Ephesians 4:3; and charity Colossians 3:14], and knit together (in love 2:2), will grow with the growth of God. "Don't you let yourselves be judged by anyone in regard to your eating and drinking of Christ the Substance of Sabbaths' Feast either Lord's Supper of month's or Sabbaths' Feast, which are but the shadow of what imminently must come for you holding to the Head, the Body growing with the growth of God Christ being the Nourishment ministered." Since having resurrected from the dead "on the Sabbath in fullness of day", "Jesus having entered into his Own Rest as God in his own, He gave them Rest, so that THEREFORE A KEEPING OF SABBATH REST DAY FOR THE PEOPLE OF GOD REMAINS." Colossians 2 speaks of ONE LAW THE LAW OF GOD NAILED TO THE CROSS AND TAKEN OUT OF THE WAY : JESUS CHRIST.
  5. gerhard eber

    Looking for Resurrection TRUTH

    No disciples asked for the body; Joseph of the Sanhedrin did. It was not after the 9th hour when Joseph asked, but after "it had become and was the evening already (when) Joseph" turned up and waited for his turn to ask Pilate for the body "after these things" the Jews hypocritically did after sunset and before Joseph arrived. But because Joseph had the whole "high-day-of-sabbath" to inter the body still, not time, but because of the Jews, stealth was of the essence Luke 23:50-52. Luke 23:53a followed "in That Night" according to passover prophesy, and Joseph, only after he had received Pilate's approval and cooperation, carried on with his obvious carefully premeditated undertaking to bury Jesus honourably and finish “mid-afternoon That Day” (23b,54), “because of the Jews’ preparations” (John 19:42) usual for the nearing “Sabbath according to the (Fourth) Commandment” (v56).
  6. gerhard eber

    Looking for Resurrection TRUTH

    Amen! Correct!
  7. Exodus 12:41,42 = 12:6-18 Exodus 12:41,42 historic = 12:6-23 historic = 12:24-27 institutional = 12:28-40 historic = Exodus 12:41 historic = 12:42 historic and institutional = 12:43-49 institutional = 12:50 historic = 12:51 historic and institutional
  8. gerhard eber

    Sunrise or Sunset?

    I think God also loves sunset and evenings, because that is when no one except He begins his work of grace, salvation and judgement. The Bible is full of pictures of God after the sun has set and the day had begun, visiting someone or more people in dire need of his help and presence.
  9. gerhard eber

    Firstfruits (wave sheaf)

    The crux of the "first sheaf wave offering of (winter's) harvest" is that it involved, took up, engrossed, encompassed ALL THREE DAYS of the "three days thick darkness-BONE-DAY" the fourteenth, the fifteenth and the sixteenth days of the passover. On the fourteenth it was "reaped" / "cut" / "lifted up" and brought to the priest who "waved" / "prostrated" / "stored" / "rested" it over the fifteenth day of the First Month; and on the sixteenth day of the First Month "brought it out" / "exposed" it while "shaking it before the LORD". All three meanings are from the word usually translated merely with "wave", but, as seen above, all three aspects of the FULL meaning of the word, together composed "This That Selfsame Whole-Day BONE-DAY" of the Passover of Yahweh.
  10. gerhard eber

    Firstfruits (wave sheaf)

    Re: "10 ...reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: 11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it." verse 11A, Leviticus 23, read, "6 the fifteenth is Feast ... 11A ...to prostrate the sheaf the priest, for the sheaf to be accepted on your behalf and put in store for you", so that the sheaf "on the fifteenth day of the First Month", as it were "in the belly of the earth (fish)", "eaten" and "swallowed", "rested", "this that Selfsame-Whole-Day-BONE-DAY the fifteenth day of the First Month for you solemnly to observe", "great day of sabbath" of PASSOVER the "Feast-Day-sabbath" of the passover. John 19:31 "on the sabbath THAT DAY great-day-of-sabbath-of" : the passover! Introduction 23:9 And the Lord spake unto Moses, saying, 23:9 καὶ ἐλάλησε κύριος πρὸς Μωυσήν λέγων 10a Speak unto the sons of Israel 10a [דַּבֵּ֞ר dab·bêr][אֶל־ ’el-][בְּנֵ֤י bə·nê][ יִשְׂרָאֵל֙ yiś·rā·’êl] 10a είπον τοις ὑιοίς Ισραὴλ and say unto them [וְאָמַרְתָּ֣ wə·’ā·mar·tā][אֲלֵהֶ֔ם ’ă·lê·hem] και ìερείς πρὸς αυτούς “Fourteenth day of the First Month” Ex12:6 Lv23:5; 21,22; 10,11a Joshua 5:10 10b When you come into the land that [כִּֽי־ kî-][תָבֹ֣אוּ ṯā·ḇō·’ū][אֶל־ ’el-][הָאָ֗רֶץ hā·’ā·reṣ][אֲשֶׁ֤ר ’ă·šer] Όταν εισέλθητε εις την γην ην I give to you [אֲנִי֙ ’ă·nî][נֹתֵ֣ן nō·ṯên][לָכֶ֔ם lā·ḵem] εγώ δίδωμι υμίν and would reap the/its harvest then you shall bring offering [וּקְצַרְתֶּ֖ם* ūqəṣartem][אֶת־ ’eṯ-][קְצִירָ֑הּ qəṣîrāh][וַהֲבֵאתֶ֥ם* wahăḇêṯem] Και θερίζητε τον θερισμόν αυτής και οίσετε a / the sheaf of the firstfruits of your harvest [אֶת־ ’eṯ-][עֹ֛מֶר ‘ō·mer][רֵאשִׁ֥ית rê·šîṯ][קְצִירְכֶ֖ם qə·ṣî·rə·ḵem] το δράγμα απαρχήν του θερισμού υμών unto the priest [אֶל־ ’el-][הַכֹּהֵֽן׃ hak·kō·hên.] προς τον ιερέα 21 Ye shall proclaim the BONE Day the Selfsame [וּקְרָאתֶ֞ם* ūqərāṯem][בְּעֶ֣צֶם bə‘eṣem][הַיּ֣וֹם hayyōwm][הַזֶּ֗ה hazzeh] an assembly holy it may be to you any [מִֽקְרָא־ miqrā-][קֹ֙דֶשׁ֙ qōḏeš][יִהְיֶ֣ה yihyeh][לָכֶ֔ם lāḵem][כָּל־ kāl-] you shall call this day[1] a convocation it shall be holy to you. καλέσετε ταύτην την ημέραν[1] κλητή αγία έσται υμίν work shall you do [therein it shall be] a statute [מְלֶ֥אכֶת mə·le·ḵeṯ][עֲבֹדָ֖ה ‘ă·ḇō·ḏāh][לֹ֣א lō][תַעֲשׂ֑וּ ṯa·‘ă·śū][חֻקַּ֥ת ḥuq·qaṯ] No servile work you shall not do on it; it is a law eternal Παν έργον λατρευτόν ου ποιήσετε εν αυτή νόμιμον αιώνιον forever in all your dwellings [עוֹלָ֛ם ‘ōwlām][בְּכָל־ bəḵāl][מוֹשְׁבֹ֥תֵיכֶ֖ם mōwōšəḇōṯêḵem] throughout your generations [לְדֹרֹֽתֵיכֶֽם׃ lə·ḏō·rō·ṯê·ḵem.] to your people in all your dwellings. εις τας γενεάς υμών εν πάση κατοικία υμών. 22 ye would cut off, level, reap[2a] the harvest of your land [וּֽבְקֻצְרְכֶ֞ם* ū·ḇə·quṣ·rə·ḵem][קְצִ֣יר qə·ṣîr][אַרְצְכֶ֗ם ’ar·ṣə·ḵem] and pick up gather bind the land’s spring harvest and bring in καὶ θερίζητε[1] τὸν θερισμὸν αυτῆς καὶ οίσετε[2b] the first sheaf of your harvest to the priest. το δράγμα ἀπαρχὴν του θερισμού ὑμών πρὸς τὸν ìερέα. not shall you make clean riddance of the corners of your field [לֹֽא־ lō-][תְכַלֶּ֞ה ṯə·ḵal·leh][פְּאַ֤ת pə·’aṯ][שָֽׂדְךָ֙ śā·ḏə·ḵā] when you reap and/any gleaning of your harvest [וּֽקְרָאתֶ֞ם ū·ḇə·quṣ·rə·ḵem][וְלֶ֥קֶט wə·le·qeṭ][קְצִירְךָ֖ qə·ṣî·rə·ḵā] neither shall you gather them; to the poor and to the stranger [לֹ֣א lō][תְלַקֵּ֑ט ṯə·laq·qêṭ] [לֶֽעָנִ֤י le·‘ā·nî][וְלַגֵּר֙ wə·lag·gêr] you shall leave them I [am] the LORD your God [תַּעֲזֹ֣ב ta·‘ă·zōḇ][אֹתָ֔ם ’ō·ṯām][אֲנִ֖י ’ă·nî][יְהוָ֥ה Yah·weh][אֱלֹהֵיכֶֽם׃ ’ĕ·lō·hê·ḵem.] “Fifteenth day of the First Month” “the Selfsame BONE Day” Ex12:8-18,41,42,51;13:3-14 Lv23:6-8, 21,22; 10c,11a,14 Nb33:3-8 Dt6:20-25 Acts2:25-35 Mk15:42,46 Mt27:59 Jn19:38,40,42 1Cor15:4 11A And he shall lay* the sheaf before` the LORD [וְהֵנִ֧יף*wəhênîp̄][אֶת־ ’eṯ-][הָעֹ֛מֶר hā‘ōmer][לִפְנֵ֥י lip̄nê][יְהוָ֖הYahweh] 11A And he shall lay the sheaf open[3] 11A Καὶ ἀνοίσει[3] τὸ δράγμα before the LORD to be accepted[4] for you. [לִֽרְצֹנְכֶ֑ם lir·ṣō·nə·ḵem.] lay the sheaf down before the LORD in store for you. καὶ ἀνοίσει τὸ δράγμα ἔναντι Κυρίου δεκτόν ὑμίν. “The sixteenth day of the First Month” “first” “day counted” to the “fiftieth day” Ex14:13-15:21 Lv23:6 2Chr29:17 11B The day-after the sabbath the first day (ye shall count) [מִֽמָּחֳרַת֙ mim·mā·ḥo·raṯ][5] [הַשַּׁבָּ֔ת haš·šab·bāṯ] shall wave it the priest [יְנִיפֶ֖נּוּ* yə·nî·p̄en·nū][הַכֹּהֵֽן׃ hak·kō·hên.] the priest shall reveal[7] it again. 11B Τῇ ἐπαύριον τῆς πρώτης[6] ἀνοίσει[7] αυτὸ ὁ ìερεύς. 12 And you shall offer on That Day[9] when you wave[8] it [וַעֲשִׂיתֶ֕ם wa·‘ă·śî·ṯem][בְּי֥וֹם bə·yō·wm][הֲנִֽיפְכֶ֖ם hă·nî·p̄ə·ḵem][אֶת־ ’eṯ-] 12 Καὶ ποιήσετε ἐν τῇ ἡμέρᾳ[9] ῇ ἄν φέρητε[8] τὸ δράγμα the sheaf a lamb without blemish male of the first year [הָעֹ֑מֶר hā·‘ō·mer][כֶּ֣בֶשׂ ke·ḇeś][תָּמִ֧ים tā·mîm][בֶּן־ ben-][שְׁנָת֛וֹ šə·nā·ṯōw] for a burnt offering to the LORD. [לְעֹלָ֖ה lə·‘ō·lāh][לַיהוָֽה׃ Yah·weh.] 13 and the grain offering [shall be] thereof two tenth deals [וּמִנְחָתוֹ֩* ū·min·ḥā·ṯōw][שְׁנֵ֨י šə·nê][עֶשְׂרֹנִ֜ים ‘eś·rō·nîm] 13 with its sacrifice two tenths of fine flour 13 και την θυσίαν αυτού δύο δέκατα σεμιδάλεως of fine flour mixed with oil an offering made by fire [סֹ֣לֶת sō·leṯ][בְּלוּלָ֥ה bə·lū·lāh][בַשֶּׁ֛מֶן ḇaš·še·men][אִשֶּׁ֥ה ’iš·šeh] being prepared in olive oil, a sacrifice to the Lord for a scent αναπεποιημένης εν ελαίω θυσίαν τω Κυρίω εις οσμήν to the LORD [for] a savor sweet and the drink offering [לַיהוָ֖ה Yah·weh][רֵ֣יחַ rê·aḥ][נִיחֹ֑חַ nî·ḥō·aḥ][וְנִסְכֹּ֥ה wə·nis·kōh] of pleasant aroma to the Lord and its libation to the fourth of the hin of wine οίνου ευωδίας τω Κυρίω και σπονδήν αυτού το τέταρτον του ιν thereof of wine a fourth [part] of a hin [יַ֖יִן ya·yin][רְבִיעִ֥ת rə·ḇî·‘iṯ][הַהִֽין׃ ha·hîn.] 14 and bread nor parched grain nor green ears neither [וְלֶחֶם֩ wə·le·ḥem][וְקָלִ֨י wə·qā·lî][וְכַרְמֶ֜ל wə·ḵar·mel][לֹ֣א lō] 14 and bread and parched green new wheat you shall not eat 14 και άρτον και πεφρυγμένα χίδρα νέα ου φάγεσθε you shall eat it/at BONE the Day the Selfsame* [תֹֽאכְל֗וּ ṯō·ḵə·lū][עַד־ ‘aḏ-][עֶ֙צֶם֙ ‘e·ṣem][הַיּ֣וֹם hay·yō·wm][הַזֶּ֔ה haz·zeh] until whenever you should offer the gifts to your God a law forever *‘the one’ έως αν προσενέγκητε υμεις τα δώρα τω θεώ υμών νόμιμον αιώνιον that you have brought (it) an offering to your God [עַ֚ד ‘aḏ][הֲבִ֣יאֲכֶ֔ם hăḇî’ăḵem][אֶת־ ’eṯ-][קָרְבַּ֖ן qārəban][אֱלֹהֵיכֶ֑ם ’ĕlōhêḵem] [it shall be] a statute forever throughout your generations [חֻקַּ֤ת ḥuq·qaṯ][עוֹלָם֙ ‘ō·w·lām][לְדֹרֹ֣תֵיכֶ֔ם lə·ḏō·rō·ṯê·ḵem] in all your dwellings [בְּכֹ֖ל bə·ḵōl][מֹשְׁבֹֽתֵיכֶֽם׃ mō·šə·ḇō·ṯê·ḵem.] to your generations in all your dwellings εις τας γενεάς υμών εν πάση κατοικία υμών while this (Selfsame) BONE day the day the one same [עֶ֙צֶם֙ ‘e·ṣem הַיּ֣וֹם hay·yō·wm הַזֶּ֔ה haz·zeh, έως εις αυτήν ημέραν ταύτην 15a And you shall count for yourself [וּסְפַרְתֶּ֤ם ūr·sǝ·par·tem לָכֶם֙ lā·ḵem] 15 και αριθμήσετε υμίν from / including (16 Abib) the day after [מִמָּחֳרַ֣ת* mim·mā·ḥo·raṯ] από της επαύριον[10] the sabbath (of passover feast 15 Abib) [הַשַּׁבָּ֔ת ha·šab·bāṯ] των σαββάτων[11] Feast of Weeks 15b from the day that you brought (it) the sheaf [מִיּוֹם֙ mî·yō·wm][הֲבִ֣יאֲכֶ֔םאֶת־ hă·ḇî·’ă·ḵem’eṯ-][עֹ֖מֶר ‘ō·mer] από της ημέρας ης αν προσενέγκητε το δράγμα of the increase offering (you shall count for yourself) [הַתְּנוּפָ֑ה hat·tə·nū·p̄āh][לָכֶם֙ lā·ḵem] του επιθέματος (αριθμήσετε υμίν) seven Sabbaths complete there shall be [שֶׁ֥בַע še·ḇa‘ שַׁבָּת֖וֹת šab·bā·ṯō·wṯ תְּמִימֹ֥ת tə·mî·mōṯ תִּהְיֶֽינָה׃ tih·ye·nāh] έπτά εβδομάδας ολοκλήρους - periods of seven entire[12] 16a Even to the day … after … the Sabbath … the seventh [עַ֣ד ‘ad מִֽמָּחֳרַ֤ת mim·mā·ḥo·raṯ הַשַּׁבָּת֙ haš·šab·bāṯ הַשְּׁבִיעִ֔ת haš·šə·ḇî·‘iṯ] shall you number fifty days. [תִּסְפְּר֖וּ tis·pə·rū חֲמִשִּׁ֣ים ḥă·miš·šîm י֑וֹם yō·wm] αριθμήσετε πεντήκοντα ημέρας [[LXX error until the next day of the last period of seven[13] you shall count fifty days έως της επαύριον της εσχάτης έβδομάδος[13] αριθμήσετε πεντήκοντα ημέρας]]
  11. gerhard eber

    God sent me an angel

    Beautiful. Thank you. God recently sent us an angel too; she is a four legged heart spider and our granddaughters called her Frieda. She runs like an angel flying.
  12. That doesn't work. Your posts clearly demonstrate that you believe in some kind of Sabbath observance, despite the fact that you tie Jesus' resurrection on Saturday when we know Jesus was not resurrected on Saturday. You say '~we know Jesus was not resurrected on Saturday~'. Cut me out, for I KNOW MY REDEEMER LIVETH AND THAT HE ROSE FROM THE DEAD ACCORDING TO THE SCRIPTURES THE THIRD DAY ON THE SABBATH THE DAY AFTER THE PREPARATION. Matthew 27:62 to 28:1-4. And THEREFORE, again, yes, I '~believe in some kind of Sabbath observance~' which, as I said consistently, is, I believe - NOT keep - the Sabbath. I told my son, we can do what the Bible says we must do, and that is, to "REMEMBER the Sabbath" for the reason impossible for us to forget, That God raised Christ from the dead "on the Sabbath", the Sabbath "The Seventh Day God .. in times past through the prophets, IN THESE LAST DAYS BY THE SON, SPAKE: And God THE DAY the Seventh Day from all, his, works, RESTED", rested in Christ, rested in Christ HAVING RAISED HIM FROM THE DEAD ON the Sabbath, the Sabbath "The-Seventh-Day-Sabbath-OF-THE-LORD GOD"! If anyone 'agreed' with me he would not need say he agreed with me; he only has to quote the Scriptures to the honour of God only!
  13. 'Justin' alias 'listener 24'? does not agree with me. If he did, he would have GIVEN THE WORD OF GOD for his 'beliefs' which I have seen him give yet, not once.
  14. This time, please quote me, claim, that I, '~keep the Sabbath~'! I believe the Sabbath yes, for one, two-in-one reason, a) That Jesus the Son of Man 'kept the Sabbath' whom God as Christ and Lord raised from the dead b) according to the SCRIPTURES the third day ON THE SABBATH.