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WordSword

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About WordSword

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  • Birthday March 7

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    netchaplain@sbcglobal.net

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    Bible study and sharing beliefs with other Christians; Chess, boating, fishing and camping.

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  1. “For we have not an High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are” (Heb 4:15). Would not the “feeling” of the “infirmity” of being forsaken by His Father be the greatest among the sufferings which our Lord Jesus chose to endure? The Creator could not have related more to us than in the partaking of becoming the incarnate Word (Jhn 1:14), taking on our human infirmities, but not our human nature, for His is divine! Another clear significant manifestation of His humanity is seen in “the cup” (Mat 26:39, 42), which contained the sufferings and death He was presently about to enter. There were other evidences manifesting the humanity of Christ, such as His weeping at the death of Lazarus, and just noting, was not for him, because He knew He was about to raise him. His sadness was over the Jews that were with them (Jhn 11:19, 31, 33, 37, 38), who He knew would not believe, even after seeing the miracle (Jhn 11:46 – but “many believed” – v 45). Much has been said about the theory of God’s abandonment of His Son while on the Cross, but I think it lacks Scriptural support for the concept. The purpose of this article is to support the truth that God never abandons His own—especially His “own” Son, who knew prior to the sacrifice of His covenant with the Father, that He would resurrect Him after suffering and dying for the sins of those becoming reborn (Heb 13:20, 21). The abandonment theory is based on the concept that God could not look on His Son with all the sin in the world on Him. Scripture demonstrates that God’s “face” is against sinners, but this is not so that He would not see their sin, but so they cannot see or sense Him; which in my opinion is to denote distaste and disapproval for the purpose that they might of seek His face. Some of the basis for this is the misunderstanding of passages like, “Thou art of purer eyes than to behold evil, and canst not look on iniquity (Hab 1:13). Here, the terms “behold” and “look” are hyperbolic expressions (which are often used in Scripture) that God does not regard or accept their persons. Another prime passage is, “the face of the Lord is against them that do evil” (Psa 34:16; 1Pe 3:12). It’s not as though God cannot endure seeing all the evil, as if He would be somehow alarmed concerning it (not necessarily in order - Pro 5:21; 15:3; Job 34:21, 22; Jer 16:17; Isa 59:2; Deu 31:18; 32:20; Eze 39:23, and a multitude of other like passages). The Father Himself could have become incarnate to be the sacrifice, but in His desire to relate His love to us in the highest manner, He sent the far greater sacrifice of His Son! NC
  2. Amen, and when He returns it will be "quickly" (Rev 3:11; 22:7, 12, 20). Blessings!
  3. There's more truth to your comment than one might think. If not reborn, the only nature you possess is human nature (old man), which is similar to that of the devil's nature (Jhn 8:44; 8:23).
  4. Note: Lately cannot find an alignment option. God bless! Upon encountering the title of this article one’s first thought might seem negative about it, but with all who become “born again” there is a period of growth that involves learning in the Word of God about the “old man,” which is the sin nature first seen in Adam and Eve, then in the entirety of their progeny—mankind (Rom 5:12-19). Upon rebirth the soul becomes “spiritually minded,” due to the imparting of the Spirit of God and the new nature (new man); and the old man continues to become more obviously identifiable so that we can continue to be taught by it—through the contrast of it with the new man! Thus, it’s our position in Christ that will mature our walk in Christ, as the carnality will be seen to progressively decrease, as our spirituality increases, thereby maturing from a carnal Christian to a spiritual Christian (1Co 3:1); which within the last few generations requires much time due to the multitude of errant Biblical doctrines, resulting (in my opinion) from the lack of fundamental spiritual-growth-centered teachings (and just not enough Word-time reading and studying). Thus there now coexists two natures in the soul of the believer, the old man and the new man; and through these both God’s school of godliness is taught, by which those reborn will all “be conformed to the image of His Son” (Rom 8:29), and thereby “grow up into Him in all things” (Eph 4:15). All believers will pass through the “babe-in-Christ” stage (1Co 3:1), for though Christ is in you at rebirth, He is in not yet “formed in you” (Gal 4:19), that is, “unto a perfect man” (mature-in-Christ Eph 4:13), which concerns our “walk” or lifestyle. Redemption-wise believers are complete in Christ, which the lifestyle will manifest more all the time of what we already are in Christ. As long as we are presently earthly bound we can never be completely free of carnality, which always remains to some degree or another, due to the indwelling of the old man; but this has no effect on our fully redemptive position in Christ, only on our growth in the strength of our faith. “Through faith,” grace came to us, and it is through the strengthening of our faith (only via the studying of Word of God by His Spirit) that we are able to “grow in grace, and in the knowledge of our Lord and Savior Jesus, the Christ” (2Pe 3:18).
  5. Eternal life has to do with two elements: being in God; and in an incorruptible physical body, termed a “spiritual body” (1Co 15:44, e.g. Luk 24:39). Thus the “resurrection” has solely to do with a new physical body, which all who come into this life will receive, the good and the evil (Jhn 5:28). All will be raised, some unto eternal life, and most unto eternal death (“second death” - Rev 2:11; 20:6, 14; 21:8); which the latter “shall be forever and ever” in “the lake of fire” (Rev 20:10). Eternal life can only be given once, or it isn’t eternal life, because it is life in God—“forever.” If one were asking God for eternal life, wouldn’t He know if they were being sincere? Thus, to honor His Word He gives it only to those He knows who genuinely desire it. How could He do otherwise, knowing their insincerity? It’s insensible to conceive that He would give this gift knowing He would be taking it back due to the absence of truly desiring it. Regardless of how hard it may seem, in knowing that God foreknows most will choose the “broad way” (Mat 7:13, 14), we can be confidently assured that all He does is “good” (e.g. Gen 1:4, 10, 12, 18, 21, 25, 31).
  6. The perverseness of man is seen more plainly in Israel after they were in the land of Canaan than while going through the wilderness. This did not appear at first, where an instance of what the energy of faith is in one man can do. All the days of Joshua, and indeed all the days of the elders that outlived Joshua, the people served the Lord; but when that generation had passed away, another arose which knew not the Lord nor His works, and they did evil (Judges 2:7). Israel’s entrance in Canaan seemed very promising, and they would have become possessed of it all if disobedience had not stopped the tide of blessing flowing in upon them. God, in His grace, showed what they might count upon if they would be obedient. The passage over the Jordan recalled to mind that the same God who led them through the waters to escape from Egypt was now leading them where the river had rolled into the promised land of Canaan. The Red Sea and the Jordan River typify important truth. In both, the waters are the symbol of death, resurrection and ascension of and with the Lord Jesus. The first is deliverance from the bondage of Satan, from the power of darkness into the kingdom of His dear Son (Col 1:13)—a totally new position. It is the introduction of the believer into the world as a wilderness, where no water is, save that which flows from the risen Lord Jesus as the smitten Rock; where, if He be not seen, there will be constant murmuring for water. The Jordan points to a further truth, that is, that the believer has done with all things here below as objects of desire before his soul. It is the practical realizing of the new standing that he has died with Christ, and is risen again with Him. The Red Sea brings us to His resurrection and ascension—the result of His work on the Cross for us. The Jordan is the Holy Spirit making good in our souls, and producing practical growth suited to the place in which the death, resurrection and ascension of the Lord Jesus has positioned us. So the Red Sea introduces us to a wilderness, and Jordan, into the enjoyment of the heavenly places, its privileges and also its conflicts. The Jordan is, for faith, the realizing of the full results of the Red Sea passage. The trial of Israel is no longer a wilderness trial. There they had previously failed; how will they behave in the land of promise? It is the same story, even then growing old in the history of man. There is no condition, however favorable, where man (most of Israel and even most of mankind – Mat 7:13, 14—NC) responds to the goodness of God. There is no confidence in God, however lavishly His benefits are given. The people have not yet learned what they are in themselves, and so they have confidence in themselves—nay, they even boast of their obedience to Moses. “All that thou commandest us we will do, and whithersoever thou sendest us, we will go. According as we hearkened unto Moses in all things, so will we hearken unto thee” (Josh 1:16, 17). Like all self-righteous men, unconscious of fault, they pronounce readily sentences of death upon the disobedient. Yet their disobedience had been so great, that Moses said, “Ye have been rebellious against Jehovah from the day that I knew you” (Deu 9:24). Thus it is that the Word of God gives in a few brief touches the portrait of man, and without comment leaves it to tell its own sad tale. To have no confidence in the flesh is the hardest and, perhaps the last thing learned by any saint of God, and in most how many the lesson, how severe the discipline—yea, how persevering the patience of the Father, until the necessary process is completed, and sentence of death pronounced by the believer upon his old man (flesh, i.e. sinful nature—NC)! To this point each growing one must be brought. The flesh shall not boast in the Father’s presence: no glorying there but in the Cross of the Lord Jesus Christ. - R Beacon
  7. You know you're seeking truth when it becomes evident to you, and it's only by the Spirit, using His Word (1Cor 2:13); He being the Author of it (2Tim 3:16; 2Pet 1:21). Blessings!
  8. Highly important subject and applicable passages! Just wanted to share that I believe that this is a vital subject requiring constant attention, because how we share is more important that what we share. This is because the debt "to love one another" (Rom 13:8) is the purpose of creation as to which the entirety of Scripture attests. If our motive is merely to be correct more that to walk in love, it manifests walking in pride instead, for "knowledge puffs up, but love exhorts" (1Cor 8:1). We either put God first by putting others before ourselves (Phl 2:3), or self is first in everything. I've learned in my life that thinking too much of ourselves is the greatest hindrance to "walking in the Spirit" and learning truth; as love to others is the sole means of loving God (1Jhn 4:20). God give us to neighborly love "as" He "has loved us" (Jhn 13:34; 15:12), for to love God is manifested only by obedience to Him (Jhn 14:15, 23).
  9. As Scripture attests, there’s nothing people can do of themselves to effect salvation and must ask for it from God. This involves asking Him to give you faith in His Son and in all He has done to provide salvation. Before an attempt is made to declare that asking for, receiving and applying faith is a “self-work,” it should be remembered that neither grace, faith nor salvation are of “yourselves” (Eph 2:8), therefore disqualifying all as “works” of man (Eph 2:9)! The only works of godliness are those which exist within “the fruit of the Spirit,” which means works only serve in demonstrating or manifesting, but not producing His fruit. For example, “justify” consists of two definitions: 1) to make one righteous, 2) to show one righteous; and there is an infinite difference between the two. I believe a good example is James 2:24: “Ye see then how that by works a man is justified.” Here the sense of “justify” falls into definition 2, for as all know, only the Blood of Christ can “justify” per definition 1 (Rom 5:9). So, works but do not effect righteousness, but manifests it. Anyone can appear to have faith by the outward lifestyle which is conducted (indicative appearance), but only a genuine believer can confirm faith in the Lord Jesus by a permanent perseverance of profession and works. Nobody, esp. one unregenerate can permanently maintain a nominal (in word or name only - Isa 29:13; Mat 15:8; Mar 7:6) position in Christ, for they always abandon their hypocrisy (apostatize – 1Jn 2:19), as it requires Divine support to “be held up: for God is able to make him stand” (Rom 14:4). Only God can know for certain that one is genuinely in Christ. Individuals can know for certain concerning genuine personal salvation by His Spirit (Rom 8:16; 1Jo 4:13), but certainty for us concerning others can only be in the hope of a doubtless acceptance resulting from one’s lifestyle of a continued profession; which is exemplary of the truth that all of “the gifts and the calling of God are irrevocable” (non-annullable - Rom 11:29). Hid With Him
  10. Yes, agree here! And if there be the Blood applied there will be a "sure" testimony; for "the testimony of the LORD is sure" (Psa 19:7), and "eternal" for those reborn (Heb 5:9). God be blessed!!
  11. I agree Mike (also my nephew's name) and like your statement, if in reference to chronology, that is, Christ's Blood is always ahead of man. But in redemption it and everything else ("all things that pertain to life and godliness" - 2Pet 1:3) is applied simultaneously at the point of redemption (rebirth) . Unless I'm missing your meaning (putting too much in to this), where there is no Blood of Christ there can be no testimony. Blessings my Brother!
  12. Hi and thank you for your instructional reply! Amen, many have always misunderstood in differentiating between "works" and "grace," either not knowing or forgetting "that a man is not justified by the works of the law, but by the faith of Jesus Christ" (Gal 2:16), and that "as many as are of the works of the Law are under the curse" (3:10). The Law demonstrates man attempting righteousness and redemption by his works instead of by faith in the works of the Lord Jesus! Hi and appreciate your reply and very applicable question! The sense of "testimony" is the sharing of the Gospel of salvation, and "works," is the showing of evidence of the testimony. One may be doing good works in Christ, but without sharing why and how you are doing them detracts from the purpose of works. God's blessings to your Family, and God be blessed!
  13. Hi and amen! May God give us to expound on what He has given the Apostles, esp. Apostle Paul, concerning His "mysteries." God bless!
  14. When New Testament Scripture uses the term “world” in reference to people (instead of this planet or this life) it is related to the majority of the earth’s population, which has always consisted of unbelievers! There has never been a time where the majority of mankind was righteous and believed in God, and this answers to the reason why Scripture has always maintained a distinction between believers and the world. The Lord Jesus declared that believers “are not of the world” (Jhn 17:14, 16), which is in the sense that they no longer seek the lifestyle after the “old man” (sin nature). That which has reference to this life only and not to Heaven is considered “of this world,” hence the passing of them and not believers (1Jhn 2:16, 17). The Law was only to those who were in union with God (Israel), and its purpose was to introduce (but not provide) a future fellowship with God via the coming of the Lord Jesus. Thus the Law addressed God’s desire for how the people were to relate to one another, but it did not address fellowship with God in drawing nigh to Him “within the veil” until Christ (Heb 6:19; 9:3, 7, esp. 8; 10:20; Lev 16:2, 15), Who was represented by the High Priest once each year. With many men of God (e.g. Adam, Noah, Abraham, David, et al) there was a nearness to Him, but it was not the same as fellowship with God in Christ. NC “Not of This World” “He gave Himself for our sins, that He might deliver us from this present evil world” (Gal 1:4). Believers are regarded as taken out of this world by the death of the Lord Jesus, and sent into it by His resurrection; but sent into it as not of it, yea, not even so much as is an angel. Our death in Him put us completely outside the world. His resurrection sends us into it again, as new creatures, as messengers of the peace of God, entirely apart from what is going on in the world. The remarkable thing is, that when God revealed Himself as the Giver of the Law—as Jehovah—He did not undertake to separate men from the world (i.e. were still of this world, unlike being in Christ and no longer of or after this world – NC). The Jews were not separate from the world—nor will they be in the Millennial Kingdom. They were separate from the Gentiles, but they were the most important people in the world; and they were made so for the purpose of maintaining the rights of God in the world. They were not called to be outside the world, but a people in the world. Therefore the Jews had to fight the Canaanites, and hence too, they had a grand temple. Because they were a worldly people, they had a “worldly sanctuary” (Heb 9:1 - the Law contained “ordinances of divine service,” for they were given by a divine God, but they addressed not righteousness but earthly matters concerning human conduct within the obedience of “carnal ordinances” – Heb 9:10—NC). But this is altogether wrong for Christians (who are related only to heaven and righteousness – NC) because the Lord Jesus “gave Himself for our sins, that He might deliver us from this present evil world (world, not in relation to earth but man – NC), according to the will of God and our Father.” When God brings out His will, no longer merely law, but revealing Himself as the God and Father of our Lord Jesus Christ, there is revealed a totally different state of things. We enter into the relationship of conscious children with God our Father; and our business now is to honor the Lord Jesus according to the position that He has taken at the right hand of God. Many forget that He gave Himself for our sins in order to deliver us from this present evil world. They sink down into the world, out of which redemption ought to have delivered them; and that is because they put themselves under the Law. What is the effect of men taking up the Law as Christians? It makes them out to be worldly (those reborn do not require to be told to do right - Gal 5:23, because that’s ever their desire - Phl 2:13—NC). There cannot be such a thing as a man separate from the world, when he is under the Law (Gal 3:10; 1Tim 1:9 - It’s not that Israel was sinful but that God began with them to show all mankind is sinful and under the curse –NC). If I have to do with the will of God my Father, I have got to suffer because the Lord Jesus suffered. “Always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh” (2Cor 4:11). The Law puts a sword in man’s hands; whereas the will of the Father causes a saint to be willing to go to the stake, or to suffer by the sword for Jesus’s sake: as it is said, “For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through Him that loved us”; but it is by suffering, not by what the world glories in. Our Father is glorifying the Lord Jesus after the pattern of the Cross, and this is our pattern; not Israel, not the Law, not the world, but the Cross of Christ. “In the Cross of Christ I glory, towering o’er the wrecks of time.” The Father says, I have My Son in heaven; I am occupied with the only One who has ever glorified Me, and that is the One you are to be occupied with. Nothing can be more exact and full, nor more thoroughly calculated to meet the dangers of the present day, which so often take the form of legal and religious ordinances as a means of honoring God. Our wisdom is to seek to use it, to be “wise unto that which is good, and simple concerning evil.” - Wm Kelly (1821 – 1906) I would like to suggest bookmarking the below link for daily use in spiritual growth teachings, and God bless. Excerpt from MJS devotional for April 3: “Our Lord is more concerned for a testimony than for a work. We need to get clear on that. A good deal of confusion comes in when you begin to think of things in the light of a work. When you get a lot of people leaving their employment to go into ‘the work,’ all kinds of complications arise. It is not that we aren’t to serve the Lord, but in the first place it is not the work the Lord is after, it is a testimony, it is a light, a living flame.” http://www.abideabove.com/hungry-heart/
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