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About WordSword

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    Bible study and sharing beliefs with other Christians; Chess, boating, fishing and camping.

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  1. It’s God’s care to “work in us” (Phl 2:13), and the believer’s care to “walk in His Spirit” (because we “live in His Spirit - Gal 5:25), via Him “conforming” our minds and hearts to be as His Son’s (1Jo 4:17) by His Holy Spirit (Eph 3:16) through the implanting of a new nature (“new man”) that is “after” the Lord Jesus’ nature (Col 3:10), thereby being made “partakers of the divine nature” (2Pe 1:4). Hence we do not conform ourselves but are “to be conformed.” We do not change ourselves but “are changed” (Rom 8:29). Those who are “born again” eventually, without fail, manifest (in their lifestyle or walk) all these godly virtues and blessings, as we continue “looking unto Jesus, the Author and Finisher of our faith” (Heb 12:2). The renting of the Temple veil was the renting of the Lord Jesus’ body and demonstrates not only the nullification of the sin nature’s damnation (Ro 8:1) and dominion (Ro 6:14) in believers, but is also the provision of establishing eternal fellowship with the Father. “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time” (Heb 10:10 – NLT). . . by a new and living way, which He has consecrated for us, through the veil, that is to say, His flesh” (Heb 10:20). His death did not establish new life but firstly, the judgement of our sin, so His resurrection could establish our new life in Him and the Father, through Their Holy Spirit! NC Glorious Gaze The Lord Jesus in glory is set before us as the object to which we are to be conformed. We are told that the Father has predestinated us “to be to the image of His Son, that He might be the first-born among many brethren” (Rom 8:29). John likewise alludes to the fact when he says, “Beloved, now are we the sons of God; and it doth not yet appear what we shall be; but we know the when He shall appear, we shall be like Him; for we shall see Him as He is” (1Jhn 3:2). But it is Paul who brings out this truth in its most definite form. Writing to the Corinthians, and contrasting the ministry of righteousness with the ministry of condemnation, and being led to state the full and blessed place into which believers are now brought, he says, “We all, with open (i.e. unveiled) face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2Cor 3:18). He refers to Exodus 34, where we read Moses was compelled to put a veil upon his face to conceal the glory that lingered there (after he had come down from the Mount, where he had been with the Lord forty days and forty nights), because Aaron and all the children of Israel “were afraid to come near him.” “And (till) Moses had done speaking with them, he put a veil on his face. But when Moses went in before the Lord, to speak with Him, he took the veil off, until he came out” (Ex 34:34, 35). Only Moses went in, under that dispensation, before the Lord with unveiled face; but now we all—all believers—with open (unveiled) face behold the glory of the Lord. The truth then is, that all who are in the Christian place and position are set down in the light, as God is in the light (1Jo 1:7), and there they behold with unveiled face the glory of the Lord. Christ in glory is the object on which they gaze (it’s gazing or “looking unto Jesus” in the Word of God that conforms and changes—by the Spirit – e.g. Jam 1:23, 24; thus the more the Word exposure the more the change in our walk of what we already are in Christ—NC). This was shown, albeit in an extraordinary way, in the death of Stephen. “He, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing at the right hand of God” (Acts 7:55). This scene is significant from the fact that now the heavens are opened for every believer, and that he therefore, by faith, without a veil, with nothing between, sees the glorified Lord Jesus at the right hand of the Father. For upon the death of Christ the veil was rent (renting of His body—NC), expressive of the fact that the atonement He made by His death was accepted by the Father as a full and complete answer to all the claims of His holiness, so that He could now come forth in all His grace and love to meet the sinner, and bring him, through faith in the Savior, unto Himself, to dwell in His own immediate presence, in the Holiest of All. Such is the place and position of every saint of God! A caution, however, may be needed. It is undoubtedly true that this place belongs to every believer; but it is another, and indeed, a most momentous question, whether we are occupying it (walking in it by the same principle as “living” and also “walking in the Spirit” - Gal 5:25—NC). We are brought into it according to the efficacy of the work of the Lord Jesus, and through His death, resurrection and ascension; and it is thus our blessed privilege to be ever occupied with Him as our Object. The Father would have us thus occupied; for He would have us share His own delight in gazing upon the face of Him who has retrieved His glory by becoming “obedient unto death, even the death of the Cross.” Are we then, occupying the place into which we have been brought by the grace of our Father, and having fellowship with Himself as to the Object of His own heart? Perhaps there is no greater loss at the present time than knowing the full truth of our position without seeking to answer to it practically (in our lifestyle—NC). It should, therefore, be a very solemn matter of inquiry with us whether we maintain the attitude of Stephen; whether our faces, like his, are ever turned to the glory of the Lord. But the marvelous thing is, that the Lord Jesus we thus behold as our Object, is the model to which we are to be conformed (we are forever conformed to Jesus’ place of innocence at rebirth, so it’s always our “walk” which is unceasingly being conformed—NC). The Father, according to the purpose of is infinite grace, and delighting to mark His appreciation of the work of His Son, will have us to be like Him Who He has glorified. Even now we can say, “As He is (guiltless—NC), so are we in this world” (1Jo 4:17); that is, our acceptance even now while in this scene, is as perfect as His at the right hand of the Father. But the time will come when we shall be fashioned after His own likeness, when even these poor bodies of ours shall also be conformed to the likeness of His glorious body” (Phl 3:21). {Note of interest: There is a scientific law implies that mass can neither be created nor destroyed, although it may be rearranged in space, or the entities associated with it may be changed in form. Thus, God takes all the mass of our first body, from wherever all of it has been separated to in existence, and “changes” it - 1Co 15:51; God “redeems” our old body – Rom 8:23, but not our old nature, and are given a new nature, which presently indwells us, and at the resurrection will eternally remain to be our only nature—NC.} How then, we may inquire, is this change wrought out in us? This same Scripture gives the answer—“We . . . beholding the glory of the Lord are changed . . . by the Spirit of the Lord.” While on the one hand the Lord Jesus in glory is the model to which we are conformed, beholding Him, there is on the other, instrumentality in the power of the Spirit by which it is effected. How simple! We behold and are changed—changed into the same image from glory to glory—for it is a gradual process (e.g. in our walk, not our redeemed position—NC), as by the Spirit of the Lord. We receive the impress of the One on Whom we look; the rays of the glory of His face falling on us, penetrate in and transform us morally into the likeness of our Lord (God fully transforms us at rebirth, and is inevitably [Rom 11:29] manifested in our walk—NC). Herein lies our responsibility and privilege. The object is before us; before Him we stand with unveiled face, and it is divine power alone that can mold us into His likeness; but the activity of that power—through the Spirit—the Father has been pleased to connect with our beholding. Who then, would not ever stand before Him, catching every ray of glory that shines from such an Object, in the earnest desire to obtain growing conformity to Him on Whom we gaze? But it should be remembered that it is only growing likeness we obtain even by such a process. Full conformity “waits” (Rom 8:23), as John teaches, for the moment when “we shall see Him as He is.” There is no perfection here (concerning ourselves personally, due to the old man and old body—NC), since the Father’s standard of holiness is His Son in glory, and He will never rest until we are perfect according to it. May we keep our eyes ever upon the Object, that we may daily grow in resemblance to Him to Whom we are to be fully conformed. It is not only that the Lord Jesus is a Savior suited to our needs, but He is One who is suited to the heart of the Father—the Man after His own heart; and the Father would have us prize Him according to His own thoughts of His value and preciousness, to enter into, and to rejoice with Him in, His appreciation to the worth of Him who gave up all for the Father’s glory. As He is our Object now, so He will be throughout eternity. We shall ever be with the Lord. He Himself (not just through the Holy Spirit as now—NC) will be with us, the Lamb that was slain; then as now, the Man—for He will nevermore lay aside the humanity He has assumed; and then He will fill our gaze and our hearts, perfectly and completely. What an infinite study to trace out and contemplate His varied and manifold excellencies! We shall hear His voice, and oh how we shall hang to every word that falls from His lips. All that we see and hear will but fill our souls with ineffable delight, and our ceaseless joy (nothing to ever interrupt—NC) will be to lie at His feet in adoration and praise. Lord, in anticipation of the time, turn our eyes from all that might obscure Thee from our present view, and Thyself attract and occupy us altogether! - Edward Dennett (1831-1914)
  2. Hi Gordon and always appreciate your sincere replies! Though I like that you use Scripture to share your comments, there is often a difference in our understanding in them, which is fine but just wanted to let you know. I wouldn't think there can be much agreement between us concerning the present issues we are discussing because the basis of them are founded on the truth that those who are reborn still possess the indwelling of the sin nature, without which understanding would be difficult to discuss anything related to it, because it is a primary growth truth concerning the life a believer's learning related to "walking in the Spirit." But I would like to share something with you that I think may address why I believe saints still have "the old man," but are not after it (Rom 8:9). When John wrote that "Whosoever is born of God doth not commit sin" (1Jhn 3:9) I believe he was referring to the believer after the new nature, which is the "seed." Only Christians have two natures (old and new) and we live by the new while we are affected by the old. Thus, we do not sin after our new nature but only after the old, and I believe this is well portrayed in what Paul wrote concerning Romans 7:17, 20. The "I" in these verses represents Paul thinking or doing in his new nature (new man), and "sin" represents him in his old nature (old man). I like the following comment here by John Gill: "Doth not commit sin"; 'does not make it his trade and business; it is not the constant course of his life; he does not live and walk in sin, or give up himself to it; he is not without the being of it in him, or free from acts of sin in his life and conversation, but he does not so commit it as to be the servant of it, a slave unto it, or to continue in it.' I think the most significant issue here is that he is not a "servant" of sin, which means his sins are not of his willing after his new nature, which answers to his use of the word "captivity" in Rom 7:23. All sin but only those reborn are unwilling subjects, as those not reborn are willing subjects. The sins of our old nature are against our will in our new nature and thus, we sin as one who is a captive against our will, i.e. not sinning "willfully" (Heb 10:26), unlike us before regeneration. It's all in the issue of not wanting to sin, though God allowed the sin nature to remain, for us to continue to learn from it concerning being God-dependent. I think this puts more light on our gratitude for being dead to sin's damnation (Rom 8:1) and dominion (Rom 6:14).
  3. I agree with your reply concerning being "carnally minded" (Rom 8:6) but this is different from being carnal. To one degree or another all are still carnal due to still possessing the sin nature, but the difference between the carnality of one regenerate and unregenerate is seen in the lifestyle (walk), as the unsaved continues to live more in the carnal and the saved continues to live less in the carnal. I think a useful example is the comparison between immature believers (babes-in-Christ - Col 3:1) and the unsaved (Rom 8:6). Believers no longer abide in "death" as before when unregenerate! Though believers are still affected by the old man (sin nature) to some degree the Father no longer regards them after the sin nature (Rom 8:9). I believe the overall issue with the walk of the believer is that though there is still sin, yet it is not "willfull" (Heb 10:26; presumptuous - Num 15:24-30). If one claims to believe in Christ and continues to live after sin, they have yet to be reborn, because "God works" in everyone reborn "to desire and do His good pleasure" (Phl 2:13). God's blessings to your Family, and always appreciate your replies and comment!
  4. This idea begins well and then drops into a fallacy. Crucifixion is not a revelation...but an experience of God that must be entered into in real life. Hi, and I agree with your complete reply, except that I believe Christians undergo co-crucifixion with Christ at rebirth. All that brings about faith, salvation, rebirth and all the godly virtues (holiness, righteousness, justification, etc.) are established in the believer by God during rebirth. What remains is the believer to learn to walk in them, which progressively manifests what we already are in the Lord Jesus. Appreciate your input, and God bless!
  5. Note to viewer: Hope everyone is using the daily devotional from MJS because it contains all of the same teachings as the articles I share. God be blessed! http://www.abideabove.com/hungry-heart/ “Putting off the old man” involves that which it does, not that which it is. Believers cannot put of the old man itself, but do, “by the Spirit” put off its “deeds” and “conversations” (Col 3:9; Eph 4:22). This is possible because the old man, or sin nature, is restrained (but not removed) on the Cross (“is crucified” – Rom 6:6) due to our being “crucified with Christ.” NC “Crucified With Christ” The believer is now before the Father, not in the man who was under judgement (old man; sin nature—NC), but in the Man who has glorified Him in bearing the judgment, and consequently, there is not a cloud between his soul and the Father, because the man who caused the distance has been condemned in judgement. Often a believer though tasting of peace with God, when he finds the working of sin in him tries to correct it as if he could alter himself (old self—NC), overlooking the great and stupendous fact that the Father Himself has removed the man (nullified the dominion of “the old man” – Rom 6:14—NC) in judgement in the death of His own Son. Thus if a believer is really at peace with God it is because his “old man has been crucified with Christ,” and altogether set aside in the judgement of the Cross. If he were clear as to the fact of our old man being crucified with Christ, instead of trying to correct himself (i.e. crucify old man by self—NC), he would look to the Lord Jesus to set him free from the intrusion of the flesh: “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” What becomes us now is to have the Lord Jesus before us, and not the correction of the old man (by self—NC). The snare of trying to improve oneself is very common, and it is important to see that, however well-meaning it may be, it is really denial that our old man has been crucified, and a revival (continued ignorance—NC) of that which has been set aside in the Cross. It is plain that if we are clear of the old man we have no man before us but the risen Lord Jesus Christ. “If Christ be in you, the body is dead because of sin”; and the more sensible you are of how ready the flesh is to intrude, the more you are cast upon Him. It is inconceivable that one could have any just apprehension of God’s grace, and yet continue to expect anything from the flesh or in any way to deal with it (referring to the nature itself and not its works, which we are given to deal with in our walk, because we are crucified—NC). It shows how little the revelation of His grace is really accepted in its greatness; because if I know that God Himself has in the Cross removed from His sight the man (old man—NC) who offended, how gladly I should accept His grace! What fruitless sorrow has one known for months and years in the attempt to improve oneself, until wearied out we cry, “O wretched man that I am! Who shall deliver me from the body of this death” (not the physical body but the “body of sin” with its “members” (Rom 6:6; Col 3:5)? Then we find there is only one relief, and that is found where we ought to have sought it at first: “I thank God through Jesus Christ our Lord.” Nothing can be more certain for the believer than that one man is judicially gone in judgement, and that the Lord Jesus alone remains. When I have put on Christ—the best robe—which is “the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” Not only does the blessed Father see me on this ground, one from which He never can change or be diverted, but I now, by the Spirit of God see myself (new self or new nature—NC) on that ground and I can only say, not only our “old man is crucified,” but “I have been crucified”; and if I have been crucified, how can I refer to myself in any sense (concerning self-crucifixion, which is impossible—NC)? If we observe the history of Christians, we see them trying to improve themselves—their tempers and their evil tendencies, plainly showing they do not truly believe (or misunderstand—NC) in the absolute and simple revelation that “our old man is crucified with Him.” There is nothing of deeper importance at the commencement of our Christian life than that we should accept, with some apprehension of its greatness, that the man that was under judgment is removed from the eye of God in judgment. We have to ponder in order to realize the magnitude of it, and when we do believe it is the truth, another thing of equal importance is made known to us—that not only is the old man completely removed (concerning its guilt and rein—NC) from the eye of the God, but that by the Holy Spirit we are in Christ a new creation by the power of God. If we keep these two things together we have a great start; one man is gone in judgment and another has been brought in, and this is established to us by the renewing work of the Holy Spirit. Thus we enter on our new history. Properly, we are not occupied with the flesh (sin nature—NC); though the flesh is still in us (Rom 7:17, 20) we “are not in the flesh, but in the Spirit” (Rom 8:9); and our attention is largely given to walking in the Spirit. We have now a new exercise, even to sow to the Spirit. “Walk in the Spirit, and ye shall not fulfill the lust of the flesh” (the victory is in the absence of willing to sin - Heb 10:26—NC). This shows us how intent our eye must be on the risen Lord Jesus; we have nothing to do with that man that has been judged, and the more we realize this the happier we are—judicially freed of the one and by the Spirit of God established in the Other. Everything we do now is done with reference to the Lord Jesus; and not only is “the body for the Lord” (1Co 6:13), but “he that is joined unto the Lord is one spirit.” We are to act according to His pleasure in the very management of our bodies. It is remarkable that Romans 12:1, 2 refers to the body; “Present your bodies a living sacrifice . . . be not conformed to this world: but be ye transformed by the renewing of your mind.” But in 2 Corinthians 3:18, “we all beholding the glory of the Lord—are transformed”; it is the same word (transformed) as in Romans 12:2, and is only used twice in Scripture in reference to us—once as to the physical body, and secondly as to what is imparted to us—what is received from Christ; we are “transformed according to the same image.” This might be called the exercise of our daily life; our history here is not merely seeking to glorify Him in our bodies, but we should be growing in moral correspondence to Himself, and that by association with Himself; so that the two great truths we started with would be confirmed to us more and more every day—the old man gone from the eye of God and from our eye, and we are new creations established in the Lord Jesus Christ by the ministry of the Spirit of Christ. - J B Stoney
  6. I agree, there is only one true understanding of the Gospel of Christ! God bless!
  7. I think I know what you mean, but it looks like we have different understanding on these issues, and thanks for the reply!
  8. Hi and thanks for your comments! In reference to the "Jews" the author means the majority of them, which will not enter into the Son-ship of Christ, but yet will be a "people of God" in the Millennium. The Church therefore will consist mostly of believing Gentiles in the New Heaven. God bless!
  9. Hi and thanks for the input, esp. the above, which is most important goal over all--love then doctrine--because Biblical teachings are to form God's love to and in one another who are His. God bless!
  10. Hi and appreciate your reply and comment! The term "fact-fostered" designs the intention of all that involves Biblical doctrine, i.e. spiritual facts and truths by which one can discern experience. The concept (as you may know) is to judge experience by the Word and not the converse.
  11. The fact of possessing certain attributes (e.g. “fruit of the Spirit”) of God does not establish the use of them, only potential for such. Though at rebirth, saints possess “all that pertains to life and godliness” (2Pe 1:3), it is only that which is properly learned and understood in time that will be applied in the walk; and it is true to His Word (Phl 2:13), that every genuine believer (if here long enough) will eventually be given and taught of God to “walk in (after) the Spirit.” This mostly involves understanding godly truths that pertain to spiritual growth in the Lord Jesus’ “image,” which reveals to us the comprehension of them enough to apply them in our lives—of course, by the blessed Spirit. If there be that urgency of desiring to walk in the love of God toward all, then the entire course will reflect that of “pleasing” God (Phl 2:13) NC Fact-fostered Experience To judge oneself (1Co 11:31) is often necessary and useful, but if that produces distrust toward God (results in self-condemnation—NC), then it is evil—the spirit of legalism is there, and the heart of the Father is judged (conflicts with “no condemnation”—NC) according to what we find in our own heart—a sad way, if we desire to know Him. The law says, Love; it is a righteous demand. But of the Gospel, the Lord Jesus Himself says, “God so loved,” and from this the new life, and the power to conquer sin flow. The demand of love does not produce love, and the demand for holiness does not make holy. But also the fact that we have new life, does not give liberty—desire for holiness, no doubt, but not strength for liberty. Redemption provides for us first of all liberty, placing us before the Father, justified and accepted in the Beloved (Christ); the conscience is purified, and we recognize the love that is in our Father, justified and accepted in the question of the dominion of sin, and if we are not clear as to redemption, liberty in the soul is lost. This is what remains to be settled, in part, in your soul. You speak of having practically (in practice—NC) done with self, and of holding it for dead. But it is with this latter truth that you must begin, and that as crucified with Christ. “Ye are dead” (Col 3:3). Faith recognizes this truth, and the experience which precedes is but the means of bringing us to discover that we do not succeed in delivering ourselves, nor in the dying. We must reckon (realize—NC) ourselves to be dead unto sin, but alive unto God. Experience is useful to make us feel the need of a deliverer—our own weakness. When we have made the discovery of it, we come to know that God in sending His son, has “condemned sin in the flesh” (Rom 8:3). There is no acceptance of sin in the flesh (i.e. “in the evil nature; not the physical body but the old man—NC). We learn that is has been condemned, but in the Cross of Christ, that matter being settled by that sovereign grace; sin which tormented us has been judged. Then having been judged in the Cross, we have the right to hold ourselves for dead to sin; the practical carrying out of it (the walk—NC) comes afterwards—as a result. God says, “Ye are dead”—“crucified with Christ.” I accept it, quite convinced that good does not exist in me (old me—NC), and I reckon it of myself to have died (old man’s damnation and dominion nullified in the believer—NC). Then, after that I bear, more or less faithfully, in my body the dying of the Lord Jesus (2Co 4:10); but it is a consequence—an important consequence—for our fellowship depends upon it. But it is also important to look constantly to the Lord Jesus, and to the love of the Father, because that encourages the soul. There is positive goodness in Him, strength also that He exercises on our behalf, but by looking to Him we are enlightened. It is not only that our condition is improved, but the grace that is in Him above all that we are, is revealed to the heart, and we know where strength is, and what the grace is on which we can count. If you are tempted and tried, look to Him; little by little you will become accustomed to believe in His goodness, though it be necessary to recur constantly; but the eye directed to Him via the Word makes Him known to the heart. Looking to Him delivers us from ourselves (old selves, against which we constantly “put off”—NC), is what excludes that thought of self, and sanctifying us much more in a practical way—we grow. “We all, with open (unveiled) face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2Co 3:18). - J N Darby
  12. Good stuff SS, and thanks! God bless!!
  13. Amen, and He will see to it more than any that the rest of our time in this life after rebirth is used for growing in Him. God bless and appreciate your input!
  14. I believe I understand your meaning, because anything a believer exercises of his old nature is cannot be productive (if that's your meaning). But I patience from the new nature is the gauge of faith, for one can comfortably wait on God when you know everything in the believer's life is used by Him "for good" to you. Remember, Jesus said "By your patience possess your souls" (Luk 21:19). Thanks for your reply and comments! God bless!
  15. Good comment, for there's nothing those reborn have within our new nature that isn't of God, and this position now and forever will supersede all in our soul. God bless and thanks for your replies!
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