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George

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    1 Peter 5:8-10 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.  Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.

    The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.

    The Scriptures present two pictures of Messiah, leaving bible interpreters with a dilemma to explain. Zechariah 9:9 portrays him riding a donkey into Jerusalem, lowly and humble; Daniel 7:13 refers to the Messiah as coming on the clouds of heaven. Some of the rabbis concluded there must be two Messiahs – Mashiach ben Yosef – the Suffering Servant, and Mashiach ben David – the conquering king, bringing judgment to the wicked, restoring the Temple and the Kingdom to Israel. The truth is, one Messiah, two advents.

    When Yeshua (Jesus) failed to fulfill the Jewish expectation of restoring the Kingdom of David, he was dismissed as Messiah. Their own lack of humility, their jealousy and self-centered pride caused them to miss what should have been obvious from the scriptures, that Messiah had to come first to identify with us, and then through suffering and death, break the power of sin, before he could restore the Davidic Kingdom.

    Is it possible for our expectations to be likewise colored or even contaminated by sin? We ought not to avoid the question. If our hearts are set in a self-centered expectation of victory that fails to apprehend the suffering to which WE too are called, we can make the same mistake the rabbis made, and end up rejecting the true Messiah. While it’s true that our ultimate victory is assured, we can never forget that the journey to that victory is a narrow path fraught with all the dangers of real warfare, with deadly enemies.

    Check your expectations…what are they based upon? Are there selfish or carnal motives in your expectations of God? If Yeshua said following him would be a narrow path with a cross on your back, then don’t presume your victories until they have passed through the purifying fires of suffering. This is simply true fellowship with Him, and leads to the greatest glorious joys and triumphs.

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    Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

    As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…

    …it is that Yeshua entered Jerusalem on precisely the same day that the Jews would have been choosing their Passover lambs in preparation for the Pesach (Passover) Seder a few days later. Unbeknownst to them, the Lord had chosen their “Passover Lamb” who would deliver them, and the entire world from their sins [John 1:29].

    As Yeshua entered into Jerusalem, the people cried “Hosanna, Son of David– which means, “Save Now, Son of David!”- quoting the cry of the psalmist for the salvation of YHVH to come to Israel; [Psalm 118:25-26]. This psalm was associated with the coming of Messiah, and the title, “Son of David” was a common reference to Him, the one who would bring YHVH’s salvation. It also contains the words, “Blessed is He that comes in the name of the Lord!” So many of the people knew who He was, yet…

    …this same Psalm also contains an amazing prediction: “The stone which the builders rejected has become the cornerstone!” [Psalm 118:22]. Right there, in the same scripture, only a few verses apart, the astounding irony of Yeshua’s first advent is perfectly expressed. Received and hailed as Israel’s Messiah, He was shortly to be scorned, rejected and crucified.

    This is a week to remember the humility of Yeshua, the most humble King who ever lived or died. Our love for Him grows deeper as we reflect on this gentle Shepherd’s submission, even though He was and is a King. His rejection was our acceptance. His death was our life. May we receive the grace to follow His example and so reveal His glory.

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  3. In this episode, George Whitten, the founder of Worthy Ministries, outlines the significant prophetic events scheduled for this weekend and the upcoming weeks. He delves into the "celestial" signs, including the "Devil's" Comet, the Blood Moon on Purim, and the Solar Eclipse. What implications do these events hold? How do they align with prophetic predictions? Could miraculous occurrences mark this period? Be sure to understand the signs of the times!

     

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    Psalms 112:6-7 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.

    This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.

    The irony is the news this week carries a certain irony with Iran, once the ancient kingdom of Persia, is presiding over the UN’s Disarmament Conference. Given the historical and ongoing tensions, it raises the question: might this development compel the Jewish community to take measures to ensure their own defense?

    Let me share a story that took place during Purim in 2010.

    In 2010, just as the festival of Purim was getting underway, a lightning bolt struck outside our house, destroying the neighborhood’s transformer and cutting off our electric power. Then, later that day, as I was driving to the Dead Sea region to pick up a package, a ferocious river torrent from the desert came out of nowhere, sideswiped my car, and nearly washed me into the Dead Sea. The river’s immense force was so powerful that it lifted the rear end of my car off the road, ripping off most of the bumper, while the front wheels struggled to maintain traction as I maneuvered the car to safety. For the next 7 hours, I was stuck between two rivers as the rains that came down over Israel. Later that night,  I spoke with a police officer who informed me that a few weeks earlier a driver in similar circumstances was carried into the Dead Sea and drowned!

    The lesson I learned that day was I do NOT actually see these experiences as “coincidences” but as signs and portents of things to come. We will soon be facing severe unexpected storms, which will shock and possibly dislodge us from the roads we are traveling on. But we are under Divine protection as we focus on the Lord, and our devotion rests in Him. We may be badly shaken — but He will rescue and restore us!

    The message in these days of earthquakes and tsunamis is clear: “Do not fear, for I am with you, even unto the end of the age.”

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