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Found 6 results

  1. https://www.youtube.com/watch?v=x80twcJbPjM What a Spirit-led worship! May this bless you. TGIF! Yahweh Lyrics: So we lift You high Yahweh, Yahweh You alone deserve my worship You alone deserve my praise You alone deserve the honour
  2. Shalom All, Here's a webpage devoted to providing people with information in the Name of God, Yahweh. I hope it blesses someone out there. The questions it tackles are: The meaning Lost pronunciation Other versions (Jehovah, Yahovah, Yahuah) Should we use it today It's importance www.faithandtheword.com/yahweh May the Name of God, Yahweh, continually be praised always! Love & Shalom
  3. Hi Brethren, Just thinking what is the difference between Yahweh and Elohim? Yahweh is labelled as demi-urge and what about Elohim?
  4. One of the main arguments which Jehovah's Witnesses will claim when they approach you on your own doorstep, is that the divine name (YHWH - popularized as Jehovah, which even they will admit is an incorrect rendering), has been removed from the Bible being substituted with the word "LORD." This substitution was made by the ancient Jewish leaders, in order to prevent the name of God being used in everyday profane speech by God's people, as we hear today on so much television and in the Hollywood films, where the Jewish producers will often include the occasional "Jesus" or "Christ" as a profanity or as a swear word. So returning to the Jehovah's Witnesses, they will claim that it is a sin to remove the sacred name (YHWH) or Jehovah from the text of the Old Testament. However, by comparing Psalm 14:2 in their latest 2013 edition of their NWT (New World Translation) with Psalm 53:2 in the same NWT, we can see that Jehovah himself, has removed YHWH (Jehovah) from the text of Psalm 53:2, substituting it with Elohim (God). So ask the next Jehovah's Witness whom you meet to explain this substitution by Jehovah himself to you?
  5. I am shocked at people denying Christ's work as King: On another thread, I posted at length on a thread attempting to prove that Christ is currently King over his Kingdom, this Kingdom rule is spiritual, for since his ascension into heaven, Christ has been ruling as King over his deceased saints (in heaven), this is not some geographic reign based upon this earth, but a spiritual reign which will last until his second coming. Robert Redmond in his "New Systematic Theology of the Christian faith" on page 990, footnote 18 confirms this interpretation, that the "Kingdom of Heaven / Kingdom of God," both terms being fully interchangeable: "refers primarily to the reign, dominion or rule of God, and only secondarily to the realm over which his reign is exercised." It has therefore shocked me that I have been personally and repeatedly attacked, as both a (non-Christian) deist, as well as somebody who has been "seduced by the enemy" (meaning Satan), for advocating orthodox Christian theology, which would be accepted world-world in any number of non-American Fundamentalist Christian Churches for two thousand years. I am not some heretic for advocating orthodoxy, American evangelicals might regard their own particular brand of Fundamentalism as "the only Christian truth," but the reality is that other Christians regard theology differently, and as I have discovered, the ungraciousness, and the deliberate misrepresentations of their opponents position discredits their own testimony. Possibly the only way to discuss this online, is in a one on one moderated debate, as it seems that tempers quickly rise, but most annoying of all, it seems that no attempt whatsoever is made to even listen to the other side, by some, who delight in then dictating to the other side a series of deliberate "straw man" misrepresentations which are simply designed discredit me and my statements. When this happens no discussion is even possible, as one side is simply refusing to be fair. May I therefore throw open the offer of a one on one debate. I will outline below a few corrections of the most obvious errors which people have accused me of promoting, I may not respond to posts here in this thread, for the simple reason that I expect to be ignored and constantly misrepresented, however, a one on one debate does interest me. · Am I a Preterist? No I am not, I reject this claim that all prophecy was fulfilled in AD 70, as far as I am concerned, much of the Book of Revelation has still to be fulfilled, such as the appearance of beast, false prophet and mark 666 of chapter 13. · Am I a deist? No, I am not. God is not some wound up clock, moved by nature. God is Triune, an eternal omnipotent being who possesses self-will and sovereignty. In the 1980s I was briefly a Oneness Pentecostal, so the Trinity is now vital to me. · Being a Post-Millennialist don't I believe that things will get better and better? No I do not expect an ever improving world. I have pointed out repeatedly that not all Pre-Millennialists or Post-Millennialists believe and teach exactly the very same thing, the great 19th century Baptist Preacher C.H. Spurgeon was a Pre-Millennialist, yet his type of Pre-Millennialism rejected both the rapture, and the sharp dividing up the Jews from the Church, which almost all American Pre-Millennialists, who are dispensationalist futurists believe and teach. So likewise, my own Post-Millennialism sees the Kingdom (since the ascension and until the second coming), as a spiritual Kingdom which is currently situated in heaven, and I would not regard it as a geographic physical Kingdom upon this earth, which is created by things getting better and better as the Millennial Reign, as most Post-Millennialists will claim. · Do I believe in the rapture? That depends on how you define the rapture? For some people in this forum, whom I note are both American and Fundamentalist, the rapture is defined as "thinking exactly as I do," so by that definition I must reject the rapture. However, if by the rapture you mean that on the last day and at the last hour, the people of God are caught up to meet the Lord Jesus in the air, then I would say that I would certainly agree with that particular definition of the rapture. · Do I regard the Kingdom of God and the Kingdom of Heaven as two different Kingdoms? No, God only has one people (Galatians 3:28), and one Kingdom, Robert Redmond in his "New Systematic Theology of the Christian faith" on page 538, points out that the terms "Kingdom of God" and "Kingdom of Heaven" are interchangeable (contrast Matthew 13:11 with Mark 4:11 and Luke 8:10); so "both terms refer to the sovereign rule of God." Remember that Redmond, on page 990, footnote 18 points our that the terms "the Kingdom;" "refers primarily to the reign, dominion or rule of God, and only secondarily to the realm over which his reign is exercised." So when I talk about the Kingdom, I am referring to something which I'd regard as currently spiritual, whilst almost all Post-Millennialists and (American) Pre-Millennialists, when they refer to the Kingdom, they do so not in the primarily sense as the spiritual rule of God, but referring to some geographic location. So we are at cross purposes, in that our definitions of the word "Kingdom" are not the same. · Do I reject the Millennium? No, the words "a thousand years" are used six times in Revelation 20, I would regard four of these as referring from Adam to Christ, and two occurrences, which mention of the reign of Christ (Revelation 20:4 and 6), as referring to Christ's present rule in heaven (a spiritual rule over his deceased saints). So unless I am mistaken, I'd regard the Millennial reign of Christ as spiritual, in heaven, and for two periods of "a thousand years" which makes a Millennial reign of Christ a period of two thousand years from his ascension until his second coming. · Do I reject the idea that Christ will reign upon the earth? No, Revelation 5:10 states of God's saints that: "we shall reign on the earth," so I would expect Christ our King to be here to, whether that is permanently or not I choose not to speculate. However, this reign of Christ on the earth, will be after the Millennial (Spiritual) reign of Christ (in heaven) has finished, at his second coming he returns to this world and only then, in the eternal state, will Christ then establish his physical and geographic (eternal) rule upon this earth from the city of Jerusalem. · Aren't the Jews on the earth and the Church in heaven eternally? No, that's taught in the Schofield Reference Bible notes, but not in the Bible itself. If you look on YouTube for the sermon: "Dispensationalism" by Stuart Olyott, in it he explains rather well the error of dividing up the people one God into two different groups with two different hopes. It's all based upon the faulty hermeneutic of using the Old Testament to interpret the New Testament, rather than the other way a round. · Aren't we arguing over semantics? Well I am not the one insulting others, and condemning people as satanic! As for dispensational theology, so beloved by American Fundamentalists, it has been undergoing a series of radical changes since the publication of the Revised Schofield Reference Bible in 1967. For American Fundamentalists in these forums to ignore challenges coming from their own scholars such as many from Dallas Theological Seminary, is to put your head in the sand! Classical Dispensationalism, as found is your typical Southern Baptist and Pentecostal church at pew level, is seriously being challenged by many of your top and most renouned dispensational scholars, who have developed more moderate forms of dispensational theology.
  6. Hi, Best to know a character is to understand the literal meaning of the words. What Yahweh stands for please?
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