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Found 2 results

  1. I view (1 Corinthians 7:25-31 ) bible passage as a Warning for Christians to Not idolize and/or Not to worship the practice of looking for a Christian spouse. ( 1 Corinthians 7:25-31 ) 25 Now concerning virgins I have no command of the Lord, but I give an opinion as one who [a]by the mercy of the Lord is trustworthy. 26 I think then that this is good in view of the present distress, that it is good for a man [c]to remain as he is.27 Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 28 But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have [d]trouble in this life, and I am trying to spare you. 29 But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none; 30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; 31 and those who use the world, as though they did not make full use of it; for the form of this world is passing away. However, I'm trying to reconcile ( 1 Corinthians 7:25-31 ) bible passage warning with the following biblical narratives -Jacob & Rachel's Love Story, and their ensuing Relatively Happy marriage -David & Michal's relationship, and their ensuing failed marriage Let's start off with Jacob & Rachel's Love Story. The (Genesis 29:9-12) bible passage seems to show Jacob letting his loving emotions for Rachel get the better of him by -being so eager to roll the stone from the mouth of the well so that Rachel's sheep can drink water -, and how he embraced Rachel by kissing her, and lifted his voice and wept -Furthermore, (Genesis 29:15-20) states that "Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her" Essentially, what I'm trying to emphasize in listing out the aforementioned points is that Jacob seems to have gone against (1 Corinthians 7:25-31 ) bible passage Warning Against idolizing and/or worshipping the practice of looking for a spouse because Jacob let's his loving emotions for Rachel get the better of him. Moreover, despite Jacob's initial actions, he goes on to have a reasonably successful marriage with Rachel. Genesis 29:4-12 (NASB) 4 Jacob said to them, “My brothers, where are you from?” And they said, “We are from Haran.” 5 He said to them, “Do you know Laban the son of Nahor?” And they said, “We know him.” 6 And he said to them, “Is it well with him?” And they said, “It is well, and here is Rachel his daughter coming with the sheep.” 7 He said, “Behold, it is still high day; it is not time for the livestock to be gathered. Water the sheep, and go, pasture them.” 8 But they said, “We cannot, until all the flocks are gathered, and they roll the stone from the mouth of the well; then we water the sheep.” 9 While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 When Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the mouth of the well and watered the flock of Laban his mother’s brother. 11 Then Jacob kissed Rachel, and lifted his voice and wept. 12 Jacob told Rachel that he was a [c]relative of her father and that he was Rebekah’s son, and she ran and told her father. Genesis 29:15-20 New American Standard Bible 1995 15 Then Laban said to Jacob, “Because you are my [a]relative, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 And Leah’s eyes were weak, but Rachel was beautiful of form and face. 18 Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.” 19 Laban said, “It is better that I give her to you than to give her to another man; stay with me.” 20 So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her. Now let's try to analyze David & Michal's relationship which ultimately led to a failed marriage. David initial actions seems to be more aligned to (1 Corinthians 7:25-31 ) bible passage Warning Against idolizing and/or worshipping the practice of looking for a spouse because David responds to the different marriage proposal by stating for following: -For Merab's marriage proposal, he says, (1 Samuel 18:18) But David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?” -And initially for Michal's marriage proposal, he says, (1 Samuel 18:23) ...But David said, “Is it trivial in your sight to become the king’s son-in-law, since I am a poor man and lightly esteemed?” I mentioned the aforementioned points about David because David is cautious about getting married to one of the king's daughters which seems wise & cautious, and therefore, seems to align with (1 Corinthians 7:25-31 ) bible passage. However, even though David is at first cautious about Michal's marriage proposal, he ultimately accepts Michal as a wife. But, it's sad & strange that despite David's cautiousness which could be seen as being wisefully thoughtful about Michal's proposal, their marriage is a failure because we can read about the breakdown in (2 Samuel 6:16-23) bible passage that shows Michal's spite for David's dancing leaping and dancing in order to celebrate the return of the ark of The Lord. Ultimately, Michal mocks David face-to-face, and then ends up having No children for the rest of her life. (1 Samuel 18:17-27) 17 Then Saul said to David, “Here is my older daughter Merab; I will give her to you as a wife, only be a valiant man for me and fight the Lord’s battles.” ....more scripture.............18 But David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?” 19 So it came about at the time when Merab, Saul’s daughter, should have been given to David, that she was given to Adriel the Meholathite for a wife. 20 Now Michal, Saul’s daughter, loved David. When they told Saul, the thing was agreeable [a]to him. ....more scripture.............Therefore Saul said to David, “For a second time you may be my son-in-law today.” 22 Then Saul commanded his servants, “Speak to David secretly, saying, ‘Behold, the king delights in you, and all his servants love you; now therefore, become the king’s son-in-law.’” 23 So Saul’s servants spoke these words to David. But David said, “Is it trivial in your sight to become the king’s son-in-law, since I am a poor man and lightly esteemed?” 24 The servants of Saul reported to him [c]according to these words which David spoke. 25 Saul then said, “Thus you shall say to David, ‘The king does not desire any dowry except a hundred foreskins of the Philistines, to take vengeance on the king’s enemies.’” Now Saul planned to make David fall by the hand of the Philistines. 26 When his servants told David these words, [d]it pleased David to become the king’s son-in-law. [e]Before the days had expired 27 David rose up and went, he and his men, and struck down two hundred men among the Philistines. Then David brought their foreskins, and they gave them in full number to the king, that he might become the king’s son-in-law. So Saul gave him Michal his daughter for a wife. 2 Samuel 6:16-23, New American Standard Bible (NASB) 16 Then it happened as the ark of the Lord came into the city of David that Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord; and she despised him in her heart. 17 So they brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord. 18 When David had finished offering the burnt offering and the peace offering, he blessed the people in the name of the Lord of hosts. 19 Further, he distributed to all the people, to all the multitude of Israel, both to men and women, a cake of bread and one of dates and one of raisins to each one. Then all the people departed each to his house. 20 But when David returned to bless his household, Michal the daughter of Saul came out to meet David and said, “How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his servants’ maids as one of the foolish ones shamelessly uncovers himself!” 21 So David said to Michal, “It was before the Lord, who chose me above your father and above all his house, to appoint me ruler over the people of the Lord, over Israel; therefore I will celebrate before the Lord. 22 I will be more lightly esteemed than this and will be humble in my own eyes, but with the maids of whom you have spoken, with them I will be distinguished.” 23 Michal the daughter of Saul had no child to the day of her death. To conclude, Jacob's love for Rachel leads to overemotional enthusiastic actions that suggest his emotions are getting the better of him. Jacob's actions seem to go Against the (1 Corinthians 7:25-31 ) warning. David's initial cautiousness seems to be a sign of being wisefully thoughtful, and in turn, seems to align with the (1 Corinthians 7:25-31 ) warning. Sadly, David's marriage to Michal fails. Could someone please try to give their opinions about the aforementioned intertextual scripture-interprets-scripture analysis?
  2. Let's try to analyze the Book of Micah by keeping in mind the historical context associated with Micah's time period. As we read the Book of Micah, it mentions that Micah's Words are for Samaria and Jerusalem which respectively implies the Northern Israelite and Southern Judah Kingdoms. Therefore, Micah is the prophet preaching to the 2 Jewish kingdoms. Micah 1 1 The word of the Lord which came to Micah of Moresheth in the days of Jotham, Ahaz and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. ...................................... ......................................................... ............................................................................ Micah 7 ...................................... ......................................................... ............................................................................ 10 Then my enemy will see, And shame will cover her who said to me, “Where is the Lord your God?” My eyes will look on her; [e]At that time she will [f]be trampled down Like mire of the streets. Reference: https://biblehub.com/commentaries/micah/7-8.htm Ellicott's Commentary for English Readers (8) O mine enemy.—The Hebrew word is strictly a female enemy (see Micah 7:10), and is used of enemies collectively. The cities of Babylon and Edom are probably intended. They are mentioned together in Psalms 137 : “Remember, O Lord, the children of Edom.” . . . “O Babylon, that art to be destroyed.” The fall of those cities should be final, but Jerusalem would rise again. The use of the feminine pronoun (i.e. her) in Micah 7:10 is interesting. As the aforementioned commentary mentions that the female enemy could refer to the Ancient Israel's surrounding nations or foreign invading empires. ( Reference: https://www.quora.com/Why-are-countries-referred-to-as-she-her National personifications, most nations have female personifications e.g. Britannia for Britain, Columbia for America (tied with “Uncle Sam”), Marianne for France, Amaterasu for Japan, Hibernia for Ireland, Mother Russia for Russia etc, because these nations have female personifications they are usually referred to as “Motherlands”, hence they are feminine. ) The only exception to this rule that I can think of is Germany, which has a female personification, Germania, but is referred to as the “Fatherland”. Just thinking out loud, If we try to view it from today's perspective then could the use of feminine pronoun (i.e. her) in Micah 7:10 be associated with the feminism movement, proabortion movement, LGBTQ+ movement,etc.? Maybe, could the use also refer to some evil female influence over Ancient Israel's leadership like Jezebel's influence over King Ahab or even as Queen Athaliah, queen consort of Judah as the wife of King Jehoram?
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