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Found 2 results

  1. One of the most pernicious undertakings which we have witnessed over the past thirty years or so has been an increasing presentation of Christ to the unsaved in terms which amount to a false gospel. This gospel focuses on individuals’ sufferings in life and presents Christ as a remedy for the pain this suffering has caused. The true Gospel, however, focuses on the sufferings of Christ to redeem wicked and sinful men from the consequence of their sin, and not from the pain of having been sinned against. It is no wonder that in casting such a net of influence countless men and women have embraced the name of Jesus, and yet do not produce any true fruit of repentance. Nor is there any evidence that the meaning, power and consequence of sin is comprehended by these same men and women. The fact that they come into the buildings which bear the name church does not in any way mean that they have come into the true Church. The meaning of the true church is predicated on a life relationship with Christ; not whether you go to church or desire to be seen and understood as a Christian. An Egyptian can be in Goshen, but an Egyptian cannot become a Jew simply by living in Goshen. Clearly, living in Goshen, proved to be an advantage to those Egyptians who chose to live amongst the Jews and put their trust in God on the night of the Passover. If there is any hope at all on this day, then it is in this possibility - that those who are not born again, who dwell in the dominion of the Kingdom of Heaven, by aligning themselves to the Church, will put their trust in Christ, to an effect of being born again.
  2. Limited Atonement (Particular Redemption) Limited Atonement is a doctrine offered in answer to the question, "for whose sins did Christ atone?" The Bible teaches that Christ died for those whom God gave him to save (John 17:9) Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine... Christ died, indeed, for many people, but not all (Matthew 26:28). Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins Specifically, Christ died for the invisible Church -- the sum total of all those who would ever rightly bear the name "Christian" (Ephesians 5:25). This doctrine often finds many objections, mostly from those who think that Limited Atonement does damage to evangelism. We have already seen that Christ will not lose any that the father has given to him (John 6:37). Christ's death was not a death of potential atonement for all people. Believing that Jesus' death was a potential, symbolic atonement for anyone who might possibly, in the future, accept him trivializes Christ's act of atonement. Christ died to atone for specific sins of specific sinners. Christ died to make holy the church. He did not Atone for all men, because obviously all men are not saved. Evangelism is actually lifted up in this doctrine, for the evangelist may tell his congregation that Christ died for sinners, and that he will not lose any of those for whom he died!
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