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Proverbs 2:16-19 Proverbs 3:3-20 Proverbs 6:24-35 Proverbs 7:5-27 Proverbs 9:13-18 ( may be more broader than just adultery, sexual fornification, sexual lust because it could also include being engaged in financial / material theft or robbery or corruption ) Most of the aforementioned Bible book of Proverb's verses deal with adultery, sexual, fornification, sexual lust, etc., except maybe Proverbs 9:13-18 ( see reason above ). In all the aforementioned verses, it seems that: A) the women are the culprits/miscreant ( I suppose to be more lawyerly or to use legalese, we could say that the women in said verses lean towards being the "principle of the crime" ) B) the men seem to be like Naive Accomplices in a crime. I read both 1) a formal equivalence literal translation of the Bible like New American Standard Bible 1995 ( NASB1995 ) 2) , and also a dynamic / functional equivalence relatively gender-neutral / gender-inclusive politically correct translation of the Bible like Christian Standard Bible ( CSB ) , and both translations seem to make the women seem like the "principle of the crime" , and the men seem like Naive Accomplices. Essentially, it seems like male chauvinistic because the aforementioned proverbs verses seem to be warnings to naive men about the dangers of the sexually promiscuous women. The aforementioned verses fail to address the case of 1) lonely hardworking working wives, and her handsome promiscuous male colleague 2) lonely housewife, and the handsome promiscuous male neighbor/male supervisor(if she lives in an apartment) Could someone please give some insight as to whether or Not the aforementioned verses could be interpreted so that they can be more gender-neutral / gender-inclusive / politically correct?

What is it that makes us decide to trust and believe, not just God, but people? Everything we do as followers of Christ is wrapped around faith, the essence of trust and belief. However, there is added disincentive in the story of Rahab in that these two men who may have entered her house under false pretenses, have now enlightened her that they are spies; that her life is now in danger from the spies and the guards of Jericho. They point out that her only reasonable choice is to hide them, and she does. For us, there is a sudden awareness that her faith in this unknown god and her desire to be rescued by Him has become challenged. What does this added incentive do to your belief system? Ponder once again what Rahab tells the two Israeli spies. Joshua 2:9-10 NASB and said to the men, "I know that the LORD has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before you. 10) "For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. At first, it is deeply personal as she says, “ I know that the LORD has given you the land and that the terror of you has fallen on us,” This paragraph has belief and fear written all over it. While I, Rahab, know that the Almighty has his hand on you, there is a profound and genuine concern on the part of the entire city for their safety, lives, and mine as well. Joshua 2:11 NASB "When we heard it, our hearts melted and no courage remained in any man any longer because of you; for the LORD your God, He is God in heaven above and on earth beneath. Does fear promote belief? I know it does not work for me. I may, under duress, comply out of concern for the safety of my family and myself, but I will never come to admire and possibly love you, as Rahab did. The reality is that God's most significant impact on our faith is through signs. The idea that God is okay with that, comes from the verse where she recaps the two notable stories of which the people Jericho were aware. “We have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed.” It is rapidly becoming evident that Rahab is a smart woman. You don't last long in such a business without the skills of a spy yourself, and she, therefore, strikes a bargain. Joshua 2:12-13 NASB "Now therefore, please swear to me by the LORD, since I have dealt kindly with you, that you also will deal kindly with my father's household, and give me a pledge of truth, 13) and spare my father and my mother and my brothers and my sisters, with all who belong to them, and deliver our lives from death." The men hear her out and respond with the words she needs to hear. Joshua 2:14 NASB So the men said to her, "Our life for yours if you do not tell this business of ours; and it shall come about when the LORD gives us the land that we will deal kindly and faithfully with you." Having received a promise of protection, and trusting their word, she provides them with a way of escape. I am going to do something peculiar here, and verse 15 last because I cannot see any practicality to her shouting additional instructions to the men as they rappel down the wall from her window. Joshua 2:15-21 NASB 16) She said to them, "Go to the hill country, so that the pursuers will not happen upon you, and hide yourselves there for three days until the pursuers return. Then afterward you may go on your way." 17) The men said to her, "We shall be free from this oath to you which you have made us swear, 18) unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and gather to yourself into the house your father and your mother and your brothers and all your father's household. 19) "It shall come about that anyone who goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be free; but anyone who is with you in the house, his blood shall be on our head if a hand is laid on him. 20) "But if you tell this business of ours, then we shall be free from the oath which you have made us swear." 15) Then she let them down by a rope through the window, for her house was on the city wall so that she was living on the wall. 21) She said, "According to your words, so be it." So she sent them away, and they departed, and she tied the scarlet cord in the window. The bargaining is completed. Rahab lets them out through a window and uses the same scarlet cord to signal Israel's troops that hers is a safe house. Suddenly it occurs to me. While the scarlet color may have been associated with her profession, it now represented that scarlet blood that saves us all. Few realize what took place. Consider also the tremendous significance, as Jesus was three days and nights in death, so to the scarlet rope hung from that window. Our redemption through Jesus was signaled all throughout this book we call the Bible, and today, I saw it. What would have happened had the townsfolk of Jericho saw that cord suddenly hanging there? With the armed militia out chasing the spies, did the town now feel safe? I doubt it. The city may have gone on lock-down. How did this rope go unnoticed? That can only be God. Did Rahab and her family demonstrate a strong faith in this God of Israel, and were therefore saved? We don't know any of that. Rahab took a chance and pitched her case, knowing full well that they could turn against her. If what she says is true, then the people within Jericho comprehend the threat that Israel poses. Finding out that two Israeli spies have infiltrated the city just raises the threat level exponentially. The result of the increased threat level is that the family, which may have treated her as an outcast, hurriedly gathered survival supplies and joined Rahab in her home. Joshua 2:23-24 NASB Then the two men returned and came down from the hill country and crossed over and came to Joshua the son of Nun, and they related to him all that had happened to them. 24) They said to Joshua, "Surely the LORD has given all the land into our hands; moreover, all the inhabitants of the land have melted away before us." Safely back at camp, they related all that had happened. What a story. Oh, and by-the-way Joshua, there is one more thing you might find interesting - “Surely the LORD has given all the land into our hands; moreover, all the inhabitants of the land have melted away before us.” At least that is what Rahab told us. Melted – is the Hebrew word moog, meaning to melt; literally (to soften, flow down, disappear), or figuratively (to fear, faint). Since this is a character study on Rahab, I am going to bypass much of the detail involved in the attack on Jericho. It is admittedly fascinating to learn how Jericho's walls fell. Having seen pictures of the archaeological digs at Jericho, it becomes apparent that they went straight down into the ground. Except for one spot, that portion that Rahab lived in. Joshua 6:20 The NASB states that the wall fell flat. What does that mean? The Hebrew word is taḥaṯ: A preposition meaning under, beneath; in place of. It indicates a position below or underneath some other reference point.” Word Study Dictionary. While the word flat is indeed an option, how do you explain under, beneath or a position below, especially when the passage goes on to say that every man walked straight ahead? We don't return to Jericho in the book of Joshua until chapter six. In the meantime, circumcisions have been performed, and Israel has passed through the Jordan on dry land, just as they did the Red Sea. This time they placed a large mound of stones to commemorate God's goodness and what a coincidence that a large mound of stones has been located in the Sea of Galilee. I suppose the obvious thing to consider here, is that much time has passed and that scarlet cord is probably still hanging out that window. Joshua 6:21-23 NASB They utterly destroyed everything in the city, both man, and woman, young and old, and ox and sheep and donkey, with the edge of the sword. 22) Joshua said to the two men who had spied out the land, "Go into the harlot's house and bring the woman and all she has out of there, as you have sworn to her." 23) So the young men who were spies went in and brought out Rahab and her father and her mother and her brothers and all she had; they also brought out all her relatives and placed them outside the camp of Israel. How befitting that the young men who made the agreement should go and gather Rahab and her family. “Rahab and her father and her mother and her brothers and all she had; they also brought out all her relatives and placed them outside the camp of Israel.” Albert Barnes commentary states, “These words literally “made to rest outside the camp of Israel” - indicate that being still in their paganism, they were separated from the camp of the Lord. This was only for a time. They desired, and eventually obtained, admission to the covenant of the chosen people of God.” Another instance where we have no details. We know nothing about paganism, but it is probably safe to assume. Since Rahab seems to have a faith in this God she knows little about, we shall see her come to understanding and acceptance. Joshua 6:25 NASB However, Rahab the harlot and her father's household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho. And everyone lived happily ever after, well, I would hope so. Sadly we live in reality, but there are three other passages I want you to see. In spelling out the Jewish heritage of Jesus, the gospel of Matthew includes Rahab. Matthew 1:5 NASB Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. Boaz, if you remember, owned the land in which Ruth had been directed to work by Naomi, her mother in law. Boaz buys the right to marry Ruth, and they produced a child named Obed, and Obed became the father of Jesse, the father of David. Rahab is found in Hebrews 11 because of her faith. Hebrews 11:31 NASB By faith Rahab the harlot did not perish along with those who were disobedient after she had welcomed the spies in peace. And lastly, as an example of how faith works, we have the writings of James. James 2:24-25 NASB You see that a man is justified by works and not by faith alone. 25) In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? Understanding the ramifications, Rahab accepted the spies, protected them, and sent them safely on their way. So, Rahab then becomes an example for us, of faith and how it works.

This was part of a series of character studies that I recently posted online. My interest in Rahab started long ago, as I heard the stories, but rarely ever read the story for myself. If you follow my posts, then you would know that I have gone through some dark times. I suspect that the sentence, "train up a child in the way that they should go" played a role in this freedom and understanding that I now have, for I knew that I needed to plant my heart and mind firmly in God's word. Sadly, when I started doing that, I found myself bored and confused; it was difficult to focus, and I kept hearing this voice in my head, saying, I have read this before. Anguished by this lack of motivation I talked bluntly and plainly to God about the situation, and I asked Him to make Himself real to me. I don't remember when my attitude changed, but it was shortly after that prayer. Soon after, I found myself seeing these Bible characters as real, with flesh and blood. Things quickly changed and I could see them struggle just you and I do. Rahab was one of those characters. It has been several years since I last looked at Rahab, but my interest resurfaced recently as our men's group watched and listened to Francis Chan teach on the book of James, a book that references Rahab and her faith. Look at what James had to say about the dear lady. James 2:25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? As typical with men, there is the subtle laughter as they try to adjust their thinking to accept the fact God would use someone like a whore. I cannot remember the question asked, but I immediately began talking about this amazing woman and what she did. I then asked, how would I know any of those things, because I read through the Bible; that, and I have studied these characters multiple times as they are integrated into our lives as believers, at every turn. This story of Rahab, like most everything else in scripture, has a background, and for us, that background comes primarily from the camp of Israel. So let's quickly look at that. Moses has died, and the leadership role is now being passed to Joshua. The entire first chapter of Joshua is essentially a directive to be strong, but there is an astounding statement that seems to make them invincible. Joshua 1:3 CJB I am giving you every place you will step on with the sole of your foot, as I said to Moshe (Moses). The connotation is, in battle. Consider how they, through the ten spies, step on the land of Canaan. Did they completely take the land God spoke of? No, and yet, in the long run, God's word is still valid, for the ground has been given to Israel. (Still today, there is bitter disagreement and fighting over this.) Chapter one ends with a uniform agreement on the part of Israel's fighting forces. Joshua 1:17-18 NASB "Just as we obeyed Moses in all things, so we will obey you; only may the LORD your God be with you as He was with Moses. 18) "Anyone who rebels against your command and does not obey your words in all that you command him, shall be put to death; only be strong and courageous." I am not sure how to perceive this. Would the fighting men kill anyone that resisted one of Joshua's directives? The next plan we see is this, Joshua 1:10-11 NASB Then Joshua commanded the officers of the people, saying, 11) "Pass through the midst of the camp and command the people, saying, 'Prepare provisions for yourselves, for within three days you are to cross this Jordan, to go in to possess the land which the LORD your God is giving you, to possess it.'" I always assumed that Jericho was one of the first cities Israel conquered, however, when you look at a map which indicates the traditional path that Israel took into the promise land. The chart shows them traversing north along the Eastern side of the Jordan and then crossing above the Sea of Galilee and then dropping down south on the Western side of the Jordan, into Jericho. As a visual learner, I now have the placement of Jericho square in my thinking, and it is the next stop. Joshua 2:1 NASB Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, "Go, view the land, especially Jericho." So they went and came into the house of a harlot whose name was Rahab and lodged there. This ugly tale is where we first meet Rahab. Without a doubt, our introduction leaves something to be desired, as she is a harlot. What are the problems with this introduction? We immediately start assigning personality traits, personal habits, and a lack of intelligence and integrity; all of which are things we cannot discern as yet. Let's start dissecting this. “then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, "Go, view the land, especially Jericho.” Jericho was not the only thing on their list. The more they moved through the land, the greater their chances of being seen. The idea that Jericho was the top of Joshua's list was evident. Secretly is the Hebrew word cheresh, and can also mean silently. Webster's dictionary tells us that secretly is defined as: Privately; privily; not openly; without the knowledge of others. “So they went and came into the house of a harlot whose name was Rahab,” You are a stranger, in a strange land, and, you may not speak or read the same language, yet, you come into the house of a harlot. Think about that for a moment. I brought this up before the men that morning. A short time later, one of the men pushed his electronic pad at me. On it, was an etching found in stone, in front of a building that had been dug out of the ashes of Pompeii. It was overtly sexual and easily identifiable. It required no additional explanation, and the implications could easily mean a house of whoredoms. Working from the premise that we have no other information to build this story on, there is NOTHING in scripture that defines how the spies would have known this. If we lack documented, historical information, then all we have is conjecture, and sadly, inference opens the door to Rahab pandering these new men in town. Taking this debauchery one step further; what is there that explains why the two spies were going into her house? I want to believe that they were above self-indulgence, but it cannot be ruled out. You should be thinking along the same lines as I am, about now. While finding a friendly voice in a strange place might be considered a Godsend, the spies still need to investigate, and this would allow them to move about freely for a short time. Quickly, they explained the grave nature of their business and how quickly they could kill her. But then, they are trying to gain an ally and temporary safety. “and lodged there.” Lodge is Hebrew word shâkab and means to lie down (for rest, sexual connection, decease or any other purpose.) The intent is not to pass on more twisted thinking, but to make a point. We have sterilized God's word to the point that we cannot see that these were people, with frailties, just as we all have. If you follow the scriptural text, you will not see judgment coming from God about their actions. However far this went is none of our business, but in our quick judgments and condemnations, we dispatch people, like Judas Iscariot, to hell, while condoning the actions of these men. After all, it was war. Joshua 2:2 MKJV And the king of Jericho was told about it, saying, Behold, men from the sons of Israel came in here tonight, to search out the country. Apparently, someone had seen them and knew where they came from. What was even worse, is that the Israelis had been seen going into Rahab's house on the wall. Joshua 2:3 MKJV And the king of Jericho sent to Rahab, saying, Bring out the men that have come to you, those who have entered into your house. For they have come to search out all the country. The king has sent messengers, probably armed guards, willing to kill. The demand is to bring out the men that come to you. Okay, here is where things get a little confused. Joshua 2:4 CJB However, the woman, after taking the two men and hiding them, replied, "Yes, the men did come to me; but I didn't know where they had come from. Think about what just happened. Messengers, capable of killing you, demand that you bring out the men that came into the home. You want me to believe that the guards just stood outside and waited for her to return? But what if she was aware that this entourage was coming, would she hide them before they started knocking? So, she, knowing that they want these men, hides them and lies about where they are. Her statement, “ Yes, the men did come to me; but I didn't know where they had come from.” To some degree this statement was right It wasn't long before they revealed their mission to her. Consider how she with minimal information, made a life-changing decision to believe the Israeli spies. She continues the deception. Joshua 2:5 CJB “The men left around the time when they shut the gate, when it was dark. Where they went I don't know; but if you chase after them quickly, you will overtake them.” The Israelis were still in the house. Joshua 2:6 CJB Actually she had brought them up to the roof and hidden them under some stalks of flax she had spread out there. Does it make sense that they would merely take her word, No, or why else would she hide them under the flax? Joshua 2:7 CJB The men pursued them all the way to the fords at the Yarden; as soon as the pursuit party had left, the gate was shut. Not finding them, the king's messengers go in pursuit. Joshua 2:8 CJB The two men had not yet lain down when she returned to the roof. As we wandered through the book section at our local warehouse store, I looked at a devotional journal that focused on women of the Bible. Rahab was listed, as she should be, but the author's version of the story was what we come to expect when tradition rules our thinking; as it conflicted with what the Bible says. How easy it is to twist a story. Joshua 2:9-11 NASB and said to the men, "I know that the LORD has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before you. 10) "For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. 11) "When we heard it, our hearts melted and no courage remained in any man any longer because of you; for the LORD your God, He is God in heaven above and on earth beneath. Without this information, we could never adequately understand what transpired that made her heart turn toward the God of Israel. What did she tell us? I know that the LORD has given you the land. This statement is a verbal demonstration of her acceptance. That the terror of you has fallen on us, and that all the inhabitants of the land have melted away before you. We see terminology like this all throughout the Bible. And yet, when you read the biblical stories, you come to find that in reality it means quite a few. The number is significant enough to be on the alert for spies. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt. Consider how many, choose to dispute or deny, the Red Sea crossing. Here is this woman, whom many would disregard, spelling out a common understanding and belief about Israel's passage through the Red Sea, on dry land. What you did to the two kings of the Amorites who were beyond the Jordan, Sihon, and Og, whom you utterly destroyed. And lastly, the most impactful statement of all of them. When we heard it, our hearts melted and no courage remained in any man any longer because of you; for the LORD your God, He is God in heaven above and on earth beneath. When it comes to making a confession of who God is in your life, this would be it. Having written recently about Jonah, one of the things we learn of, is that Jonah was a sign. Can you see that God's guidance and actions have been signs? Many of you are aware of Rahab already. You may also be mindful that she becomes an integral aspect of the lineage of Jesus, our King. In spite of ugly titles or your bad reputation, the God who knows the beginning from the end will find a way to draw you into the kingdom. You could not convince me that this woman did not have a changed heart; a change we like to call salvation. Soon, the action will get more intense as Israel, following God's directions, marches around the wall. This amazing woman will continue to play a miraculous role.