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Would a true prophet of God make false prophecies about World War II? ‘The Nazis will destroy the British.’ (Fifth Column, p 15) The new book titled Children will prove useful ‘in the remaining months before Armageddon’ (Watchtower, 15 September 1941, p 288) ‘The end of Nazi Fascist hierarchy will come and will mark the end forever of demon rule.’ (Watchtower, 15 December 1941, p 377)

BOTH the FATHER and the SON HAVE the SAME 119 ATTRIBUTES, CLAIMS and MAJESTY. ‘I am Jehovah - that is my name: and my glory will I not give to another.’ (Isaiah 62:8). The glory of these 119 attributes are jointly owned by the Father and the Son, and nobody else. Jesus Christ is Jehovah God, equally with the Father, because both the Father and Son alone have the following attributes: 1. both are to be honoured equally (John 5:23) 2. both are the I AM (Exodus 3:14-15; John 8:24,58) 3. both are the Mighty God (Isaiah 10:20,21; Jer 32:18; Psalm 50:1; Isaiah 9:6; Gen 49:24) 4. both own the same throne (Psalm 45:6,7; Hebrews 1:8; Revelation 22:1,3) 5. both accept worship (Exodus 34:14; I Chronicles 16:29; Hebrews 1:6; Matthew 28:9) 6. both laid the foundation of the earth (Psalm 102:24-27; Isaiah 48:13; Hebrews 1:10-12) 7. One God has created mankind (Mal. 2:10; Prov. 16:4; Isaiah 44:24; Col 1:16; John 1:3) 8. both are the Shepherd (Psalm 80;1; Gen 49:24; John 10:11; Hebrews 13:20; I Peter 5:4) 9. both are from Everlasting (Psalm 90:2; Habakkuk 1:12; Micah 5:2; Hebrews 7:3). 10. both are the First and Last (Isaiah 44:6; Revelation 1:17,18; Rev. 2:8; See p.54).) 11. both are the Alpha and Omega (Revelation 1:8; 21:5-7; 22:13-16; See p.54) 12. both come and Reward (Isaiah 40:10; 62:11; Revelation 22:12) 13. both are unchangeable (Malachi 3:6: Hebrews 13:8) 14. both have unsearchable riches (Romans 11:33; Ephesians 3:8) 15. both are the Holy One (Isaiah 43:15; Acts 3:14) 16. both are omnipresent and fill all things (Psalm 139:7; Jer. 23:24; Eph. 4:10; John 3:13) 17. both are omniscient (Psalm 147:5; Prov. 14:3; John 21:17; John 16:30; Colossians 2:3) 18. both are omnipotent (Genesis 17:1; Matthew 28:18; Hebrews 1:3) 19. both are eternal (Deuteronomy 33:27; Hebrews 7:3; Micah 5:2) 20. both own the everlasting Kingdom (Psalm 145:13; Daniel 7:14; II Peter 1:11) 21. both are Lord of all (Psalm 103:19; Matthew 11:25; Acts 10:36) 22. both are the only Saviour (Isaiah 43:11; Titus 1:3,4; Philippians 3:20; II Peter 1:1; 3:18; Luke 2:11; Hebrews 5:9; Acts 4:12) 23. both are the Truth (Deuteronomy 32:4; John 14:6) 24. both are sinless (Deuteronomy 32:4; Hebrews 4:15) 25. both are in the beginning (Genesis 1:1; John 1:1) 26. both God and the Son are the Judge (Psalm 82:8; John 5:22), but the Father is not the Judge (John 5:22 ‘The Father judgeth no man’). 27. both are our Hope (Psalm 39:7; I Timothy 1:1) 28. both shelter believers under their wings (Psalm 91:2,4; Matthew 23:37) 29. both are our Redeemer (Psalm 130:7,8; Isaiah 44:6; Galatians 3:13; Titus 2:14) 30. the glory of both was seen by Isaiah (Isaiah 6:3,5; John 12:41) 31. both are the Rock (Deuteronomy 32:3,4,18; Psalm 18:31; I Corinthians 10:4) 32. both are to be looked to for salvation (Isaiah 45:22; John 1:29; John 6:40) 33. to both shall every knee bow and every tongue confess (Isaiah 45:23; Philippians 2:10; Romans 14:10,11) 34. the enemies of both shall perish (Psalm 92:9; Philippians 3:18,19) 35. both send the Holy Spirit (Joel 2:28; John 16:7) 36. to both shall all men come (Psalm 65:2; Isaiah 45:24; John 12:32) 37. both forgive sins (Exodus 34:7; Mark 2:5,7; Colossians 3:13) 38. both blot out sin (Isaiah 43:25; Hebrews 1:3; I John 1:7) 39. both still storms (Psalm 107:29; Matthew 8:26) 40. both own the Holy Spirit (Matthew 10:20; Romans 8:9) 41. both seek the lost (Ezekiel 34:16; Luke 19:10) 42. to both are applied 10 aspects of the Lord’s Prayer (Matthew 6:9-13; see page 954) 43. both receive believers to glory (Psalm 73:24; John 14:3) 44. both are our One Master (Malachi 1:6; Matthew 23:8,10) 45. both are served by believers (Deuteronomy 10:20; Colossians 3:24) 46. both lead believers to living waters (Psalm 23:2; Revelation 7:17) 47. both correct believers (Proverbs 3:12; Revelation 3:19) 48. both prepare a place for believers in heaven (Hebrews 11:16; John 14:2) 49. both are all in all (I Corinthians 15:28; Colossians 3:11) 50. both are known by believers (Galatians 4:9; Philippians 3:10; John 17:3) 51. both are cleaved to by believers (Deuteronomy 10:20; John 15:4) 52. both are the light of the world (Psalm 27:1; John 8:12) 53. both are the Light of the New Jerusalem (Isaiah 60:19,20; Revelation 21:23) 54. both give eternal life (Psalm 36:9; John 10:28) 55. both are called ‘My Lord and my God’ (Psalm 35:22,23; John 20:28) 56. both are our Righteousness (Isaiah 45:24; I Corinthians 1:30; Jeremiah 23:5,6) 57. both have the same voice as of many waters (Ezekiel 43:2; Revelation 1:15) 58. both are witnessed to by believers (Isaiah 43:10; Acts 1:8) 59. both own the peace given to believers (Philippians 4:7; John 14:27) 60. both own the gospel (I Thessalonians 2:2; Romans 1:16) 61. both give saving grace (Titus 2:11; Acts 15:11) 62. both are our peace (Judges 6:24; Ephesians 2:14) 63. both are pierced and looked upon (Zechariah 12:10; John 19:37) 64. both sanctify believers (Exodus 31:13; I Corinthians 6:11) 65. both give victory to believers (Psalm 98:1; I Corinthians 15:57) 66. both heal people (Exodus 15:26; Matthew 9:35) 67. both equally own the churches (I Corinthians 15:9; Romans 16:16; I and II Thess. 1:1) 68. both own the Kingdom (Matthew 6:33; Rev. 11:15). 69. both are glorified by the Gentiles (Isaiah 24:15; II Thessalonians 1:12; Matthew 12:21) 70. both own the Day of the Lord (Isaiah 13:6; Philippians 1:6; II Thessalonians 2:2) 71. both give grace to believers (Romans 5:15; Colossians 1:6; II Cor. 8:9; Galatians 6:18) 72. both own the same glory (Romans 5:2; II Corinthians 8:23) 73. both own the same love (John 5:42; II Corinthians 5:14) 74. both own the same Word (Psalm 119:11; I Thessalonians 2:13; Colossians 3:16) 75. both own salvation (Luke 3:6; Jonah 2:9; Acts 4:12; II Timothy 2:10) 76. both were served equally by Paul (Titus 1:1; Romans 1:1);and by James (James 1:1) 77. both own the commandments (I John 5:3; John 14:15) 78. both had their way prepared by John the Baptist (Isaiah 40;3; Mark 1:1-3) 79. both search all hearts (Psalm 139:1; Revelation 2:23) 80. both own the same flock (I Peter 5:2; John 21:15,16) 81. both ascend on high, lead captivity captive, and give gifts to men (Psalm 68:17,18; Ephesians 4:7-10) 82. both are like a Bridegroom (Isaiah 62:5; Mark 2:19,20) 83. both receive the glory of God alone forever and ever (Isaiah 42:8; Galatians 1:4,5; I Peter 5:10,11; II Peter 3:18; Hebrews 13:21; I Peter 4:11; Revelation 1:5,6) 84. both are the source of fruit (Hosea 14:8; John 15:5) 85. both are our source of strength (Psalm 119:28; Philippians 4:13) 86. both give rest for our souls (Jeremiah 6:16; Matthew 11:29) 87. both shall appear at Christ’s return (Psalm 102:16; Zechariah 14:3,4,5; Titus 2:13) 88. both will come to earth (Isaiah 40:10; Revelation 22:7,12,20) 89. both are to be trusted in (Jeremiah 17:7; Ephesians 1:12; John 14:1) 90. both are our King (Isaiah 6:5; 33:22; Revelation 17:14; 19:16; I Timothy 6:14,15) 91. both will wound their enemies’ heads (Psalm 68:21; 110:6) 92. both take vengeance (Romans 12:19; II Thessalonians 1:7,8) 93. both will be opposed by the Antichrist’s armies (Isaiah 34:22; Revelation 19:19) 94. both will fight against the Antichrist’s armies at Armageddon (Zechariah 14:3; Revelation 19:11,13,21) 95. both will destroy death (Isaiah 25:8; II Timothy 1:10). 96. both receive the faith of believers (I Thessalonians 1:8; Galatians 3:26) 97. both are our life (Deuteronomy 30:20; Colossians 3:4) 98. both are to be prayed to (Matthew 6:9; Acts 7:59) 99. both raised up Christ (Acts 2:32; John 2:19,21) 100.both own all of the other (John 16:15) 101.both enter the east gate of Jerusalem (Ezekiel 44:1,2; Luke 19:37-45) 102.the man on the throne in Ezekiel 1:26 is identified as the God of Israel in Ezek 10:20 103.both names are placed on the same level in the baptism formula (Matthew 28:19) 104.both fellowship equally with believers (I John 1:3). 105.both comfort believers (Isaiah 66:13; Philippians 2:1). 106.both receive doxologies of worship in heaven (Revelation 5:8-10; 5:11,12; 5:13,14). 107.both jointly send grace and peace to the churches (Romans 1:7). 108.both the love of the Father and love of the Son are an equal privilege given to us.(John 14:21) 109.both jointly declare themselves to be Jehovah, “I am the first,& I am the last”(Isaiah 44:6) 110.both come to his temple, ‘the Lord shall suddenly come to his temple.’(Malachi 3:1; Mat 21:13) 111.both are the King of Israel (Isaiah 44:6; John 1:49). 112. both can be blasphemed (God-Rom.2:24; HS-Luke 12:10; Christ-Luke 22:65; Acts 13:45; 18:5,6; 26:9,11) 113.both are always with all believers (Matthew 28:20; 2 Corinthians 13:14). 114.both are the one lawgiver (God-Rom.7:22; Christ-Gal.6:2; HS-Rom.8:2; James 4:12). 115.both have the same face (Revelation 22:3,4) 116.both have the same Name (Revelation 22:3,4) 117.both own the same servants (Revelation 22:3) 118.both are the Temple of the New Jerusalem (Revelation 21:22) 119.Heavens are the work of thy hands (Psalm 102:24-27; Hebrews 1:10-12) Since both Jesus and the Father have these same attributes, both are Jehovah God. There are not 2 Gods, but One God in 3 persons. One who has these attributes must be God. The Lord’s Prayer is devoted to worshipping the Father. Jesus conceals His personal glory in this prayer as seen by other Scriptures which are just as true of Christ as the Lord’s Prayer is of the Father.

JW Belief is first, the Bibilcal position is in bold Christ is God's Son and is inferior to him. Christ is God. He took on the form of man to come to earth. John 1:1, 1 Timothy 3:16 Christ died on a stake, not a cross. Christ died on a cross. John 20:25, Matthew 27:37, 27 Christ's human life was paid as a ransom for obedient humans. Christ life was paid as a ransom for sinners Matthew 9:13, 1 Timothy 1:15 Earth will never be destroyed or depopulated. God will create new heavens and earth and new physical laws. God's people will be removed from earth. Matthew 24:31, Mark 13:27, 1 Thess. 4:16-17 The human soul ceases to exist at death The spirit of man goes to be with God *Ecclesiastes 3:21, Ecclesiastes 12:7 Hell is mankind's common grave. Before Christ, all went to Hades, after Christ only non-believers *Psalms 9:17, Matthew 23:33 The 144,000 are born again as spiritual sons of God. All people who confess Christ as Lord and Savior are born again *John 3:3, John 3:3-7 Christians must give public testimony to Scriptural truth. Christians must give public testimony to the gospel of Jesus Christ Romans 1:16, Romans 15:19, 1 Corinthians 1:17 The greatest name is Jehovah. The greatest name is Jesus Christ Ephesians 1:20-22, Philippians 2:9 Man does not have a spirit. Man has a spirit *Ecclesiastes 3:21 We are to worship Jehovah only. We are to worship Father, Son, and Holy Spirit Hebrews 1:6, Revelation 5:13 Jesus second coming occurred invisibly in 1914 and His kingdom was established in heaven. Jesus will return physically to earth and all alive will see Him as His kingdom is established on earth Matthew 24:30, Revelation 1:7 The greatest name is Jehovah. The greatest name is Jesus Christ Ephesians 1:20-22, Philippians 2:9 Christ is Michael the Archangel. Christ is not an angel, but God. Hebrews 1:13 Christ was first of God's creations. Christ is co-eternal with God, and as such was not created Isaiah 9:6, John 1:1, Hebrews 13:8

Greek Scholars & The Watchtower: Julius Mantey Julius Mantey was arguably the greatest Greek scholar of the 20th century. He was co-author of A Manual Grammar of the Greek New Testament, a Greek grammar that was in use for half a century to teach Greek in prominent schools. Along with other Greek grammar book authors A. T. Robertson and Daniel Wallace, Mantey disagreed with the Watchtower’s (Jehovah’s Witnesses’) book, the New World Translation of the Holy Scriptures (NWT). For several years, Mantey was quoted in a footnote to the NWT, with the Watchtower trying to use Mantey’s grammar book to support their view of the bible. Mantey took offense, and wrote the letter below. The significance of this letter is that it is from a respected author of a Greek grammar. We live in a free country, and Wathtower supporters have, and likely will continue, to disagree with any point they desire. I am not in a position to defend Mantey; a scholar of his caliber does not need a defense from me. I am not a language scholar, do not pretend to be one, nor will I hide my ignorance of the languages. Concerning grammar and translation, too many arguments are made from those who should have remained silent, and I do not wish to contribute to the problem by adding my words to the conversation. But I know enough to use the tools and quote the scholars. Of the three Greek grammars I mentioned, all specifically disagree with the NWT. The Watchtower can protest all they want, but their disagreement is with the unified opinion of all the language scholars. If the Watchtower ever publishes a Greek text that is used in accredited schools to teach Greek, or can find one that is in agreement with them, they will be taken seriously. Until then, they will not. Below is a top-tier scholar’s view of the Watchtower and their book. Anyone can write a book claiming to know what they are talking about, but this does not make them true. The only objective reference we have for language is the recognized grammars. If the Watchtower claims all of the grammars are wrong, they have made a self-refuting statement. Julius R. Mantey 414 Palmette Road New Port Richey, FL 33552 July 11, 1974 Watchtower Bible & Tract Society 117 Adams St. Brooklyn New York 11201 Dear Sirs: I have a copy of your letter addressed to Caris in Santa Ana, California, and I am writing to express my disagreement with statements made in that letter, as well as in quotations you have made from the Dana-Mantey Greek Grammar. (1) Your statement: “their work allows for the rendering found in the Kingdom Interlinear Translation of the Greek Scriptures at John 1:1.” There is no statement in our grammar that was ever meant to imply at “a god” was a permissible translation in John 1:1. A. We had no “rule” to argue in support of the trinity. B. Neither did we state that we did have such intention. We were simply delineating the facts inherent in Biblical language. C. Your quotation from p.148 (3) was in a paragraph under the heading: “With the Subject in a Copulative sentence.” Two examples occur there to illustrate that “the article points out the subject in these examples.” But we made no statement in the paragraph about the predicate except that , “as it stands the other persons of the trinity may be implied in theos.” And isn’t that the opposite of what your translation “a god” infers? You quoted me out of context. On pages 139 and 140 (VI) in our grammar we stated: “without the article theos signifies divine essence . . . theos en ho logos emphasizes Christ’s participation in the essence of the divine nature.” Our intepretation is in agreement with that in NEB and the TEV: “What God was, the Word was”; and with that of Barclay: “The nature of the Word was the same as the nature of God”, which you quoted in your letter to Caris. (2) Since Colwell’s and Harner’s articles in JBL, especially that of Harner, it is neither scholarly nor reasonable to translate John 1:1 “The Word was a god”. Word-order has made obsolete and incorrect such a rendering. (3) Your quotation of Colwell’s rule is inadequate because it quotes only a part of the his findings. You did not quote this strong assertion: “A predicate nominative which precedes the verb cannot be translated as an indefinite or a ‘qualitative’ noun solely because of the absence of the article.” (4) Prof Harner, vol. 92:1 (1973) in JBL, has gone beyond Colwell’s research and has discovered that anarthrous predicate nouns preceding the verb function primarily to express the nature or character of the subject. He found this true in 53 passages in the Gospel of John and 8 in the Gospel of Mark. Both scholars wrote that when indefiniteness was intended the gospel writers regularly placed the predicate noun after the verb, and both Colwell and Harner have stated that theos in John 1:1 is not indefinite and should not be translated “a god”. Watchtower writers appear to be the only ones advocating such a translation now. The evidence appears to be 99% against them. (5) your statement in your letter that the sacred text itself should guide one and “not just someone’s rule book”. We agree with you. But our study proves that Jehovah’s Witnesses do the opposite of that whenever the “sacred text” differs with their heretical beliefs. For example the translation of kolasis as cutting off when punishment is the only meaning cited in the lexicons for it. The mistrnalstion of ego eimi as “I have been” in John 8:58. The addition of “for all time” in Heb. 9:27 when nothing in the Greek New Testament supports it. The attempt to belittle Christ by mistranslating arche tes ktiseos “beginning of the creation” when he is magnified as “the creator of all things” (John 1:2 and as “equal with God” (Phil. 2:6) before he humbled himself and lived in a human body here on earth. Your quotation of “The father is greater than I am” (John 14:28) to prove that Jesus was not equal to God overlooks the fact stated in Phil. 2:6-8. When Jesus said that, he was still in his voluntary state of humiliation. That state ended when he ascended to heaven. Why the attempt to deliberately deceive people by mispunctuation by placing a comma after “today” in Luke 23:43 when in the Greek, Latin, German and all English translations except yours, even in the Greek in your KIT, the comma occurs after lego (I say) — “Today you will be with me in Paradise.” 2 Cor. 5:8, “to be out of the body and at home with the Lord.” These passages teach that the redeemed go immediately to heaven after death, which does not agree with your teachings that death ends all life until the resurrection. Cf. Ps. 23:6 and Heb. 1:10. The aforementioned are only a few examples of Watchtower mistranslations and perversions of God’s Word. In view of the preceding facts, especially because you have been quoting me out of context, I herewith request you not to quote from the Manual Grammar of the Greek New Testament again, which you have been doing for 24 years. Also that you not quote it or me in any of your publications from this time on. Also that you publicly and immediately apologize in the Watchtower magazine, since my words had no relevance in the absence of the article before theos in John 1:1. And please write to Caris and state that you misused and misquoted my “rule”. On the page before the Preface in the grammar are these words: “All rights reserved — no part of this book may be reproduced in any form without permission in writing from the publisher.” If you have such permission, please send me a photo-copy of it. If you do not heed these requests you will suffer the consequences. Respectfully yours, Julius R. Mantey