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Found 11 results

  1. Title: Fret Not Over Evil-doers Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Psalm 37:1-1 "Fret not thyself" (Ps. 37:1). Do not get into a perilous heat about things. If ever heat were justified, it was surely justified in the circumstances outlined in the Psalm. Evil-doers were moving about clothed in purple and fine linen, and faring sumptuously every day. "Workers of iniquity" were climbing into the supreme places of power, and were tyrannizing their less fortunate brethren. Sinful men and women were stalking through the land in the pride of life and basking in the light and comfort of great prosperity, and good men were becoming heated and fretful. "Fret not thyself." Do not get unduly heated! Keep cool! Even in a good cause, fretfulness is not a wise help-meet. Fretting only heats the bearings; it does not generate the steam. It is no help to a train for the axles to get hot; their heat is only a hindrance. When the axles get heated, it is because of unnecessary friction; dry surfaces are grinding together, which ought to be kept in smooth co-operation by a delicate cushion of oil. And is it not a suggestive fact that this word "fret" is closely akin to the word "friction," and is an indication of absence of the anointing oil of the grace of God? In fretfulness, a little bit of grit gets into the bearings--some slight disappointment, some ingratitude, some discourtesy--and the smooth working of the life is checked. Friction begets heat; and with the heat, most dangerous conditions are created. Do not let thy bearings get hot. Let the oil of the Lord keep thee cool, lest by reason of an unholy heat thou be reckoned among the evil-doers. --The Silver Lining Dear restless heart, be still; don't fret and worry so; God has a thousand ways His love and help to show; Just trust, and trust, and trust, until His will you know. Dear restless heart, be still, for peace is God's own smile, His love can every wrong and sorrow reconcile; Just love, and love, and love, and calmly wait awhile. Dear restless heart, be brave; don't moan and sorrow so, He hath a meaning kind in chilly winds that blow; Just hope, and hope, and hope, until you braver grow. Dear restless heart, repose upon His breast this hour, His grace is strength and life, His love is bloom and flower; Just rest, and rest, and rest, within His tender power. Dear restless heart, be still! Don't struggle to be free; God's life is in your life, from Him you may not flee; Just pray, and pray, and pray, till you have faith to see. --Edith Willis Linn This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  2. Title: Wait With Patience Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Psalm 37:7 "Rest in the Lord, and wait patiently for him" (Ps. 37:7). Have you prayed and prayed and waited and waited, and still there is no manifestation? Are you tired of seeing nothing move? Are you just at the point of giving it all up? Perhaps you have not waited in the right way? This would take you out of the right place the place where He can meet you. "With patience wait" (Rom. 8:25). Patience takes away worry. He said He would come, and His promise is equal to His presence. Patience takes away your weeping. Why feel sad and despondent? He knows your need better than you do, and His purpose in waiting is to bring more glory out of it all. Patience takes away self-works. The work He desires is that you "believe" (John 6:29), and when you believe, you may then know that all is well. Patience takes away all want. Your desire for the thing you wish is perhaps stronger than your desire for the will of God to be fulfilled in its arrival. Patience takes away all weakening. Instead of having the delaying time, a time of letting go, know that God is getting a larger supply ready and must get you ready too. Patience takes away all wobbling. "Make me stand upon my standing" (Daniel 8:18, margin). God's foundations are steady; and when His patience is within, we are steady while we wait. Patience gives worship. A praiseful patience sometimes "long-suffering with joyfulness" (Col. 1:11) is the best part of it all. "Let (all these phases of) patience have her perfect work" (James 1:4), while you wait, and you will find great enrichment. --C. H. P. Hold steady when the fires burn, When inner lessons come to learn, And from this path there seems no turn "Let patience have her perfect work." --L.S.P. This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  3. Title: Strong Composure Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Romans 12:19-19 "Dearly beloved, avenge not yourselves" (Rom. 12:19). There are seasons when to be still demands immeasurably higher strength than to act. Composure is often the highest result of power. To the vilest and most deadly charges Jesus responded with deep, unbroken silence, such as excited the wonder of the judge and the spectators. To the grossest insults, the most violent ill-treatment and mockery that might well bring indignation into the feeblest heart, He responded with voiceless complacent calmness. Those who are unjustly accused, and causelessly ill-treated know what tremendous strength is necessary to keep silence to God. "Men may misjudge thy aim, Think they have cause to blame, Say, thou art wrong; Keep on thy quiet way, Christ is the Judge, not they, Fear not, be strong." St. Paul said, "None of these things move me." He did not say, none of these things hurt me. It is one thing to be hurt, and quite another to be moved. St. Paul had a very tender heart. We do not read of any apostle who cried as St. Paul did. It takes a strong man to cry. Jesus wept, and He was the manliest Man that ever lived. So it does not say, none of these things hurt me. But the apostle had determined not to move from what he believed was right. He did not count as we are apt to count; he did not care for ease; he did not care for this mortal life. He cared for only one thing, and that was to be loyal to Christ, to have His smile. To St. Paul, more than to any other man, His work was wages, His smile was Heaven. --Margaret Bottome This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  4. Title: This Thing is From Me Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: 1 Kings 12:24-24 "This thing is from me" (1 Kings 12:24). "Life's disappointments are veiled love's appointments." --Rev. C. A. Fox My child, I have a message for you today; let me whisper it in your ear, that it may gild with glory any storm clouds which may arise, and smooth the rough places upon which you may have to tread. It is short, only five words, but let them sink into your inmost soul; use them as a pillow upon which to rest your weary head. This thing is from Me. Have you ever thought of it, that all that concerns you concerns Me too? For, "he that toucheth you, toucheth the apple of mine eye" (Zech. 2:8). You are very precious in My sight. (Isa. 43:4) Therefore, it is My special delight to educate you. I would have you learn when temptations assail you, and the "enemy comes in like a flood," that this thing is from Me, that your weakness needs My might, and your safety lies in letting Me fight for you. Are you in difficult circumstances, surrounded by people who do not understand you, who never consult your taste, who put you in the background? This thing is from Me. I am the God of circumstances. Thou camest not to thy place by accident, it is the very place God meant for thee. Have you not asked to be made humble? See then, I have placed you in the very school where this lesson is taught; your surroundings and companions are only working out My will. Are you in money difficulties? Is it hard to make both ends meet? This thing is from Me, for I am your purse-bearer and would have you draw from and depend upon Me. My supplies are limitless (Phil.4:19). I would have you prove my promises. Let it not be said of you, "In this thing ye did not believe the Lord your God" (Deut. 1:32). Are you passing through a night of sorrow? This thing is from Me. I am the Man of Sorrows and acquainted with grief. I have let earthly comforters fail you, that by turning to Me you may obtain everlasting consolation (2 Thess. 2:16, 17). Have you longed to do some great work for Me and instead have been laid aside on a bed of pain and weakness? This thing is from Me. I could not get your attention in your busy days and I want to teach you some of my deepest lessons. "They also serve who only stand and wait." Some of My greatest workers are those shut out from active service, that they may learn to wield the weapon of all--prayer. This day I place in your hand this pot of holy oil. Make use of it free, my child. Let every circumstance that arises, every word that pains you, every interruption that would make you impatient, every revelation of your weakness be anointed with it. The sting will go as you learn to see Me in all things. --Laura A. Barter Snow "'This is from Me,' the Saviour said, As bending low He kissed my brow, 'For One who loves you thus has led. Just rest in Me, be patient now, Your Father knows you have need of this, Tho', why perchance you cannot see. Grieve not for things you've seemed to miss. The thing I send is best for thee.' "Then, looking through my tears, I plead, 'Dear Lord, forgive, I did not know, 'Twill not be hard since Thou dost tread, Each path before me here below. And for my good this thing must be, His grace sufficient for each test. So still I'll sing, "Whatever be God's way for me is always best."'" This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  5. Title: Quietness Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Job 34:29-29 "He giveth quietness." (Job 34:29). Quietness amid the dash of the storm. We sail the lake with Him still; and as we reach its middle waters, far from land, under midnight skies, suddenly a great storm sweeps down. Earth and hell seem arrayed against us, and each billow threatens to overwhelm. Then He arises from His sleep, and rebukes the winds and the waves; His hand waves benediction and repose over the rage of the tempestuous elements. His voice is heard above the scream of the wind in the cordage and the conflict of the billows, "Peace, be still!" Can you not hear it? And there is instantly a great calm. "He giveth quietness." Quietness amid the loss of inward consolations. He sometimes withdraws these, because we make too much of them. We are tempted to look at our joy, our ecstasies, our transports, or our visions, with too great complacency. Then love for love's sake, withdraws them. But, by His grace, He leads us to distinguish between them and Himself. He draws nigh, and whispers the assurance of His presence. Thus an infinite calm comes to keep our heart and mind. "He giveth quietness." "He giveth quietness." O Elder Brother, Whose homeless feet have pressed our path of pain, Whose hands have borne the burden of our sorrow, That in our losses we might find our gain. "Of all Thy gifts and infinite consolings, I ask but this: in every troubled hour To hear Thy voice through all the tumults stealing, And rest serene beneath its tranquil power. "Cares cannot fret me if my soul be dwelling In the still air of faith's untroubled day; Grief cannot shake me if I walk beside thee, My hand in Thine along the darkening way. "Content to know there comes a radiant morning When from all shadows I shall find release, Serene to wait the rapture of its dawning-- Who can make trouble when Thou sendest peace?" This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  6. Title: Sorrow, God's Plowshare Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Ecclesiastes 7:3-3 "Sorrow is better than laughter; for by the sadness of the countenance the heart is made better" (Eccles. 7:3). When sorrow comes under the power of Divine grace, it works out a manifold ministry in our lives. Sorrow reveals unknown depths in the soul, and unknown capabilities of experience and service. Gay, trifling people are always shallow, and never suspect the little meannesses in their nature. Sorrow is God's plowshare that turns up and subsoils the depths of the soul, that it may yield richer harvests. If we had never fallen, or were in a glorified state, then the strong torrents of Divine joy would be the normal force to open up all our souls' capacities; but in a fallen world, sorrow, with despair taken out of it, is the chosen power to reveal ourselves to ourselves. Hence it is sorrow that makes us think deeply, long, and soberly. Sorrow makes us go slower and more considerately, and introspect our motives and dispositions. It is sorrow that opens up within us the capacities of the heavenly life, and it is sorrow that makes us willing to launch our capacities on a boundless sea of service for God and our fellows. We may suppose a class of indolent people living at the base of a great mountain range, who had never ventured to explore the valleys and canyons back in the mountains; and some day, when a great thunderstorm goes careening through the mountains, it turns the hidden glens into echoing trumpets, and reveals the inner recesses of the valley, like the convolutions of a monster shell, and then the dwellers at the foot of the hills are astonished at the labyrinths and unexplored recesses of a region so near by, and yet so little known. So it is with many souls who indolently live on the outer edge of their own natures until great thunderstorms of sorrow reveal hidden depths within that were never hitherto suspected. God never uses anybody to a large degree, until after He breaks that one all to pieces. Joseph had more sorrow than all the other sons of Jacob, and it led him out into a ministry of bread for all nations. For this reason, the Holy Spirit said of him, "Joseph is a fruitful bough…by a well, whose branches run over the wall" (Gen. 49:22). It takes sorrow to widen the soul. --The Heavenly Life The dark brown mould's upturned By the sharp-pointed plow; And I've a lesson learned. My life is but a field, Stretched out beneath God's sky, Some harvest rich to yield. Where grows the golden grain? Where faith? Where sympathy? In a furrow cut by pain. --Afaltbie D. Babcock Every person and every nation must take lessons in God's school of adversity. "We can say, 'Blessed is night, for it reveals to us the stars.' In the same way we can say, 'Blessed is sorrow, for it reveals God's comfort.' The floods washed away home and mill, all the poor man had in the world. But as he stood on the scene of his loss, after the water had subsided, broken-hearted and discouraged, he saw something shining in the bank which the waters had washed bare. 'It looks like gold,' he said. It was gold. The flood which had beggared him made him rich. So it is ofttimes in life." --H. C. Trumbull This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.
  7. Title: Refreshing Dew Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Hosea 14:5-5 "I will be as the dew unto Israel" (Hosea 14:5). The dew is a source of freshness. It is nature's provision for renewing the face of the earth. It falls at night, and without it the vegetation would die. It is this great value of the dew which is so often recognized in the Scriptures. It is used as the symbol of spiritual refreshing. Just as nature is bathed in dew, so the Lord renews His people. In Titus 3:5 the same thought of spiritual refreshing is connected with the ministry of the Holy Ghost--"renewing of the Holy Ghost." Many Christian workers do not recognize the importance of the heavenly dew in their lives, and as a result they lack freshness and vigor. Their spirits are drooping for lack of dew. Beloved fellow-worker, you recognize the folly of a laboring man attempting to do his day's work without eating. Do you recognize the folly of a servant of God attempting to minister without eating of the heavenly manna? Nor will it suffice to have spiritual nourishment occasionally. Every day you must receive the renewing of the Holy Ghost. You know when your whole being is pulsating with the vigor and freshness of Divine life and when you feel jaded and worn. Quietness and absorption bring the dew. At night when the leaf and blade are still, the vegetable pores are open to receive the refreshing and invigorating bath; so spiritual dew comes from quiet lingering in the Master's presence. Get still before Him. Haste will prevent your receiving the dew. Wait before God until you feel saturated with His presence; then go forth to your next duty with the conscious freshness and vigor of Christ. --Dr. Pardington Dew will never gather while there is either heat or wind. The temperature must fall, and the wind cease, and the air come to a point of coolness and rest--absolute rest, so to speak--before it can yield up its invisible particles of moisture to bedew either herb or flower. So the grace of God does not come forth to rest the soul of man until the still point is fairly and fully reached. "Drop Thy still dews of quietness, Till all our strivings cease: Take from our souls the strain and stress; And let our ordered lives confess The beauty of Thy peace. "Breathe through the pulses of desire Thy coolness and Thy balm; Let sense be dumb, its beats expire: Speak through the earthquake, wind and fire, O still small voice of calm!" This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  8. Title: Unshaken in Christ Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Psalms 46:2-5 "God is in the midst of her; she shall not be moved: God shall help her, and that right early" (Ps. 46:2, 3, 5) "Shall not be moved"--what an inspiring declaration! Can it be possible that we, who are so easily moved by the things of earth, can arrive at a place where nothing can upset us or disturb our calm? Yes, it is possible; and the Apostle Paul knew it. When he was on his way to Jerusalem where he foresaw that "bonds and afflictions" awaited him, he could say triumphantly, "But none of these things move me." Everything in Paul's life and experience that could be shaken had been shaken, and he no longer counted his life, or any of life's possessions, dear to him. And we, if we will but let God have His way with us, may come to the same place, so that neither the fret and tear of little things of life, nor the great and heavy trials, can have power to move us from the peace that passeth understanding, which is declared to be the portion of those who have learned to rest only on God. "Him that overcometh will I make a pillar in the temple of my God; and he shall go no more out." To be as immovable as a pillar in the house of our God, is an end for which one would gladly endure all the shakings that may be necessary to bring us there! --Hannah Whitall Smith When God is in the midst of a kingdom or city He makes it as firm as Mount Zion, that cannot be removed. When He is in the midst of a soul, though calamities throng about it on all hands, and roar like the billows of the sea, yet there is a constant calm within, such a peace as the world can neither give nor take away. What is it but want of lodging God in the soul, and that in His stead the world is in men's hearts, that makes them shake like leaves at every blast of danger? --Archbishop Leighton "They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth forever." There is a quaint old Scottish version that puts iron into our blood: "Who sticketh to God in stable trust As Zion's mount he stands full just, Which moveth no whit, nor yet doth reel, But standeth forever as stiff as steel!" This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  9. Title: Trained to Comfort Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Isaiah 40:1-1 "Comfort ye, comfort ye my people, saith your God" (Isa. 40:1). Store up comfort. This was the prophet's mission. The world is full of comfortless hearts, and ere thou art sufficient for this lofty ministry, thou must be trained. And thy training is costly in the extreme; for, to render it perfect, thou too must pass through the same afflictions as are wringing countless hearts of tears and blood. Thus thy own life becomes the hospital ward where thou art taught the Divine art of comfort. Thou art wounded, that in the binding up of thy wounds by the Great Physician, thou mayest learn how to render first aid to the wounded everywhere. Dost thou wonder why thou art passing through some special sorrow? Wait till ten years are passed, and thou wilt find many others afflicted as thou art. Thou wilt tell them how thou hast suffered and hast been comforted; then as the tale is unfolded, and the anodynes applied which once thy God wrapped around thee, in the eager look and the gleam of hope that shall chase the shadow of despair across the soul, thou shalt know why thou wast afflicted, and bless God for the discipline that stored thy life with such a fund of experience and helpfulness. --Selected God does not comfort us to make us comfortable, but to make us comforters. --Dr. Jowett "They tell me I must bruise The rose's leaf, Ere I can keep and use Its fragrance brief. "They tell me I must break The skylark's heart, Ere her cage song will make The silence start. "They tell me love must bleed, And friendship weep, Ere in my deepest need I touch that deep. "Must it be always so With precious things? Must they be bruised and go With beaten wings? "Ah, yes! by crushing days, By caging nights, by scar Of thorn and stony ways, These blessings are!" This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. _________________________ This devotional is freely distributed by Back To The Bible.
  10. Title: A Very Present Help Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Psalms 10:1-1 "Why standest thou afar off, O Lord?" (Psalm 10:1.) God is "a very present help in trouble." But He permits trouble to pursue us, as though He were indifferent to its overwhelming pressure, that we may be brought to the end of ourselves, and led to discover the treasure of darkness, the unmeasurable gains of tribulation. We may be sure that He who permits the suffering is with us in it. It may be that we shall see Him only when the trial is passing; but we must dare to believe that He never leaves the crucible. Our eyes are holden; and we cannot behold Him whom our soul loveth. It is dark--the bandages blind us so that we cannot see the form of our High Priest; but He is there, deeply touched. Let us not rely on feeling, but on faith in His unswerving fidelity; and though we see Him not, let us talk to Him. Directly we begin to speak to Jesus, as being literally present, though His presence is veiled, there comes an answering voice which shows that He is in the shadow, keeping watch upon His own. Your Father is as near when you journey through the dark tunnel as when under the open heaven! --Daily Devotional Commentary "What though the path be all unknown? What though the way be drear? Its shades I traverse not alone When steps of Thine are near." This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
  11. Title: Be Still Author: Mrs. Charles E. Cowman Source: Streams in the Desert Scripture Reference: Genesis 26:24-24 "And the Lord appeared unto Isaac the same night" (Gen. 26:24). "Appeared the same night," the night on which he went to Beer-sheba. Do you think this revelation was an accident? Do you think the time of it was an accident? Do you think it could have happened on any other night as well as this? If so, you are grievously mistaken. Why did it come to Isaac in the night on which he reached Beer-sheba? Because that was the night on which he reached rest. In his old locality, he had been tormented. There had been a whole series of petty quarrels about the possession of paltry wells. There are no worries like little worries, particularly if there is an accumulation of them. Isaac felt this. Even after the strife was past, the place retained a disagreeable association. He determined to leave. He sought change of scene. He pitched his tent away from the place of former strife. That very night the revelation came. God spoke when there was no inward storm. He could not speak when the mind was fretted; His voice demands the silence of the soul. Only in the hush of the spirit could Isaac hear the garments of his God sweep by. His still night was his starry night. My soul, hast thou pondered these words, "Be still, and know"? In the hour of perturbation, thou canst not hear the answer to thy prayers. How often has the answer seemed to come long after I The heart got no response in the moment of its crying--in its thunder, its earthquake, and its fire. But when the crying ceased, when the stillness fell, when thy hand desisted from knocking on the iron gate, when the interest of other lives broke the tragedy of thine own, then appeared the long-delayed reply. Thou must rest, O soul, if thou wouldst have thy heart's desire. Still the beating of thy pulse of personal care. Hide thy tempest of individual trouble behind the altar of a common tribulation and, that same night, the Lord shall appear to thee. The rainbow shall span the place of the subsiding flood, and in thy stillness thou shalt hear the everlasting music. --George Matheson Tread in solitude thy pathway, Quiet heart and undismayed. Thou shalt know things strange, mysterious, Which to thee no voice has said. While the crowd of petty hustlers Grasps at vain and paltry things, Thou wilt see a great world rising Where soft mystic music rings. Leave the dusty road to others, Spotless keep thy soul and bright, As the radiant ocean's surface When the sun is taking flight. --(From the German of V. Schoffel) H. F. This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive. ____________________ This devotional is freely distributed by Back To The Bible.
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