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Limiting God

 

By Shiloh357

 

For millennia, the standard Christian understanding of the text of Genesis 1 was that God created the earth and the universe in six days.  Much of modern science owes its existence to scientists who were Christians.  They were, by modern standards, young earth creationists.   The argument in response to that reality is that when many of these scientists were alive there were no competing, or alternative views existed.  This claim is false ithat there were those who proposed evolution and thus an older earth well before Charles Darwin came on the scene.

 

The old earth view pre-dates modern science and has its origin in philosophy.  Many ignore the philosophical origins of the old earth view and that view is advanced as if it were scientific, proven fact.    Science has been desperately trying to prove that philosophical assumption for decades, to no avail.  All of the dating methods used so far work from the assumption of an old earth and begin with assumptions that skew how evidence is gathered and interpreted.  The dating methods used by scientists provide erroneous results, dating recently created rock formations to be millions of years older than they are known to be.

 

One of the most astonishing claims by those believers who hold to an old earth model is that we, who hold to the young earth model, are limiting God.   God we are told, is not bound by time, so limiting creation to six days is limiting God who could have created the universe in billions of years.  Since God is outside of time, there is no reason, we are told, to limit God to a mere six days.   But is it really the case that we are limiting God?

 

The issue is not whether or not God is bound or limited by time.  God is eternal, and of course is outside of time and is not bound by linear time as we know it.   So that point is not in dispute.  It is not about whether or God is limited by time.  The issue is, what has God revealed to us in His word?    What does God say He did?   We can sit around all day dreaming up scenarios where God could have done this or that, but those are meaningless speculations and do not provide substantive or intelligent reasons to discard a literal interpretation of Genesis 1.  God could have done it any way He wanted in any amount of time, but the issue for us is not what God could have done, or in how long He could have done it.  The question for us centers around what God said He did.

 

God said He created the earth is six days.   In Exodus 20:11 God told the Israelites that their Sabbath observance was rooted in the fact that God created in six days and rested on the seventh day.   How would those Israelite slaves have understood what God said?   Would these former slaves standing there still dressed in the rags they wore as slaves, understood six days to mean billions of years?  It is unlikely.  Another place where God makes the same claim of a six day creation is in Exodus 31:15-17:

 

Six days may work be done; but in the seventh is the Sabbath of rest, holy to the LORD: whosoever doeth any work in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.  (Exo 31:15-17)

 

You will note not only the repeated claim that the heavens and earth were made in six days, but note also the emphatic nature of the commandment.  They were to observe the Sabbath throughout their generations (Heb. l’dorot), as a perpetual (l’olam) covenant and as a sign between the Lord and the children of Israel forever (l’olam).  So if God wanted to communicate to these people that the creation of the earth and heavens were longer than six days, He had the perfect opportunity to make that clear.  God is perfectly able to communicate clearly with us and doesn’t play word games with us.

 

One argument is that God was simply speaking in terms that ancient people could conceive of, that they had no concept of long epoch periods of time.   But the Bible speaks to ancient people in terms of longer periods of time.  The word “olam” is used to refer to long indeterminate time periods where eternity and the dateless past and dateless future is concerned.  It doesn’t mean endless continuous time, but refers to long indeterminate, successive periods of time.   God speaks to ancient people in terms of other long periods of time (Gen. 1:14, II Pet. 3:8).  He could have used the Hebrew word “dor” which also means long periods of time. It is a word that refers to posterity and is often used to communicate perpetual ongoing generations in the Hebrew text (l'dorot).

 

But unfortunately for us today, for many Christians, the evolutionary dating assumptions have become the father of biblical interpretation.  The assumptions made by the scientific community are the filter through which the Bible must be sifted and word of God is believed only inasmuch, as it can be modeled around the theories and assumptions of sinful men.   The evolutionary claims of science regarding the age of the earth have become the standard measure of truth to which the Bible must conform as an obedient slave.  Thus the limits being placed upon the Bible and by exension, on God, comes from those who reject a literal interpretation of God's word.

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Who exactly did you have in mind when you posted these ideas?

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Limiting God

 

By Shiloh357

 

For millennia, the standard Christian understanding of the text of Genesis 1 was that God created the earth and the universe in six days.  Much of modern science owes its existence to scientists who were Christians.  They were, by modern standards, young earth creationists.   The argument in response to that reality is that when many of these scientists were alive there were no competing, or alternative views existed.  This claim is false ithat there were those who proposed evolution and thus an older earth well before Charles Darwin came on the scene.

 

The old earth view pre-dates modern science and has its origin in philosophy.  Many ignore the philosophical origins of the old earth view and that view is advanced as if it were scientific, proven fact.    Science has been desperately trying to prove that philosophical assumption for decades, to no avail.  All of the dating methods used so far work from the assumption of an old earth and begin with assumptions that skew how evidence is gathered and interpreted.  The dating methods used by scientists provide erroneous results, dating recently created rock formations to be millions of years older than they are known to be.

 

One of the most astonishing claims by those believers who hold to an old earth model is that we, who hold to the young earth model, are limiting God.   God we are told, is not bound by time, so limiting creation to six days is limiting God who could have created the universe in billions of years.  Since God is outside of time, there is no reason, we are told, to limit God to a mere six days.   But is it really the case that we are limiting God?

 

The issue is not whether or not God is bound or limited by time.  God is eternal, and of course is outside of time and is not bound by linear time as we know it.   So that point is not in dispute.  It is not about whether or God is limited by time.  The issue is, what has God revealed to us in His word?    What does God say He did?   We can sit around all day dreaming up scenarios where God could have done this or that, but those are meaningless speculations and do not provide substantive or intelligent reasons to discard a literal interpretation of Genesis 1.  God could have done it any way He wanted in any amount of time, but the issue for us is not what God could have done, or in how long He could have done it.  The question for us centers around what God said He did.

 

God said He created the earth is six days.   In Exodus 20:11 God told the Israelites that their Sabbath observance was rooted in the fact that God created in six days and rested on the seventh day.   How would those Israelite slaves have understood what God said?   Would these former slaves standing there still dressed in the rags they wore as slaves, understood six days to mean billions of years?  It is unlikely.  Another place where God makes the same claim of a six day creation is in Exodus 31:15-17:

 

Six days may work be done; but in the seventh is the Sabbath of rest, holy to the LORD: whosoever doeth any work in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.  (Exo 31:15-17)

 

You will note not only the repeated claim that the heavens and earth were made in six days, but note also the emphatic nature of the commandment.  They were to observe the Sabbath throughout their generations (Heb. l’dorot), as a perpetual (l’olam) covenant and as a sign between the Lord and the children of Israel forever (l’olam).  So if God wanted to communicate to these people that the creation of the earth and heavens were longer than six days, He had the perfect opportunity to make that clear.  God is perfectly able to communicate clearly with us and doesn’t play word games with us.

 

One argument is that God was simply speaking in terms that ancient people could conceive of, that they had no concept of long epoch periods of time.   But the Bible speaks to ancient people in terms of longer periods of time.  The word “olam” is used to refer to long indeterminate time periods where eternity and the dateless past and dateless future is concerned.  It doesn’t mean endless continuous time, but refers to long indeterminate, successive periods of time.   God speaks to ancient people in terms of other long periods of time (Gen. 1:14, II Pet. 3:8).  He could have used the Hebrew word “dor” which also means long periods of time. It is a word that refers to posterity and is often used to communicate perpetual ongoing generations in the Hebrew text (l'dorot).

 

But unfortunately for us today, for many Christians, the evolutionary dating assumptions have become the father of biblical interpretation.  The assumptions made by the scientific community are the filter through which the Bible must be sifted and word of God is believed only inasmuch, as it can be modeled around the theories and assumptions of sinful men.   The evolutionary claims of science regarding the age of the earth have become the standard measure of truth to which the Bible must conform as an obedient slave.  Thus the limits being placed upon the Bible and by exension, on God, comes from those who reject a literal interpretation of God's word.

 

What disussion were you hoping to generate by this?  This is a forum, remember?  Was there a question hanging somewhere in there?

 

clb

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Limiting God

 

By Shiloh357

 

For millennia, the standard Christian understanding of the text of Genesis 1 was that God created the earth and the universe in six days.  Much of modern science owes its existence to scientists who were Christians.  They were, by modern standards, young earth creationists.   The argument in response to that reality is that when many of these scientists were alive there were no competing, or alternative views existed.  This claim is false ithat there were those who proposed evolution and thus an older earth well before Charles Darwin came on the scene.

 

The old earth view pre-dates modern science and has its origin in philosophy.  Many ignore the philosophical origins of the old earth view and that view is advanced as if it were scientific, proven fact.    Science has been desperately trying to prove that philosophical assumption for decades, to no avail.  All of the dating methods used so far work from the assumption of an old earth and begin with assumptions that skew how evidence is gathered and interpreted.  The dating methods used by scientists provide erroneous results, dating recently created rock formations to be millions of years older than they are known to be.

 

One of the most astonishing claims by those believers who hold to an old earth model is that we, who hold to the young earth model, are limiting God.   God we are told, is not bound by time, so limiting creation to six days is limiting God who could have created the universe in billions of years.  Since God is outside of time, there is no reason, we are told, to limit God to a mere six days.   But is it really the case that we are limiting God?

 

The issue is not whether or not God is bound or limited by time.  God is eternal, and of course is outside of time and is not bound by linear time as we know it.   So that point is not in dispute.  It is not about whether or God is limited by time.  The issue is, what has God revealed to us in His word?    What does God say He did?   We can sit around all day dreaming up scenarios where God could have done this or that, but those are meaningless speculations and do not provide substantive or intelligent reasons to discard a literal interpretation of Genesis 1.  God could have done it any way He wanted in any amount of time, but the issue for us is not what God could have done, or in how long He could have done it.  The question for us centers around what God said He did.

 

God said He created the earth is six days.   In Exodus 20:11 God told the Israelites that their Sabbath observance was rooted in the fact that God created in six days and rested on the seventh day.   How would those Israelite slaves have understood what God said?   Would these former slaves standing there still dressed in the rags they wore as slaves, understood six days to mean billions of years?  It is unlikely.  Another place where God makes the same claim of a six day creation is in Exodus 31:15-17:

 

Six days may work be done; but in the seventh is the Sabbath of rest, holy to the LORD: whosoever doeth any work in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.  (Exo 31:15-17)

 

You will note not only the repeated claim that the heavens and earth were made in six days, but note also the emphatic nature of the commandment.  They were to observe the Sabbath throughout their generations (Heb. l’dorot), as a perpetual (l’olam) covenant and as a sign between the Lord and the children of Israel forever (l’olam).  So if God wanted to communicate to these people that the creation of the earth and heavens were longer than six days, He had the perfect opportunity to make that clear.  God is perfectly able to communicate clearly with us and doesn’t play word games with us.

 

One argument is that God was simply speaking in terms that ancient people could conceive of, that they had no concept of long epoch periods of time.   But the Bible speaks to ancient people in terms of longer periods of time.  The word “olam” is used to refer to long indeterminate time periods where eternity and the dateless past and dateless future is concerned.  It doesn’t mean endless continuous time, but refers to long indeterminate, successive periods of time.   God speaks to ancient people in terms of other long periods of time (Gen. 1:14, II Pet. 3:8).  He could have used the Hebrew word “dor” which also means long periods of time. It is a word that refers to posterity and is often used to communicate perpetual ongoing generations in the Hebrew text (l'dorot).

 

But unfortunately for us today, for many Christians, the evolutionary dating assumptions have become the father of biblical interpretation.  The assumptions made by the scientific community are the filter through which the Bible must be sifted and word of God is believed only inasmuch, as it can be modeled around the theories and assumptions of sinful men.   The evolutionary claims of science regarding the age of the earth have become the standard measure of truth to which the Bible must conform as an obedient slave.  Thus the limits being placed upon the Bible and by exension, on God, comes from those who reject a literal interpretation of God's word.

 

What disussion were you hoping to generate by this?  This is a forum, remember?  Was there a question hanging somewhere in there?

 

clb

 

 

The Point, as I see it is....

 

"But unfortunately for us today, for many Christians, the evolutionary dating assumptions have become the father of biblical interpretation."

 

It's Juxtaposing, Biblical Authority vs "science" or mans authority and highlighting the concept of filtering ones hermeneutics through science rather than the WORD.

 

It places the reader in that all to familiar position of................................ MAKING A CHOICE!!

 

 

It's a Poignant and very Illuminating Piece, IMHO. :thumbsup:

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Why subject a seeker to this?  Why not rather emphasize Christ and let God take care of the details and convictions later?  YEC I think is for the firm Christian.  If you predicate acceptance of the Gospel with acceptance of YEC, you are going to lose people.

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Why subject a seeker to this?  Why not rather emphasize Christ and let God take care of the details and convictions later?  YEC I think is for the firm Christian.  If you predicate acceptance of the Gospel with acceptance of YEC, you are going to lose people.

Well said. Thanks for sharing this profound thought.

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Guest shiloh357

Why subject a seeker to this?  Why not rather emphasize Christ and let God take care of the details and convictions later?  

 

 If I had written an article about OEC  or Theistic Evolution and why I thought either one was biblically sound, I doubt you would be questioning the need to write such an article.  These are not nonessential details.  One's worldview is shaped by how you view the origin of man and humanity.  

 

YEC I think is for the firm Christian.

 

It is for everyone regardless of what stage they are at in their walk. 

 

 

If you predicate acceptance of the Gospel with acceptance of YEC, you are going to lose people.

 

History has shown that Evolution has a far greater potential of shipwrecking people's faith than YEC.   No one rejects God on an intellectual basis, but on a spiritual one.  

 

I am not predicating acceptance of the Gospel with acceptance of YEC.  That is a common false accusation that gets thrown around here in the absence of intelligent rebuttals.   I am not saying that you have believe in the YEC model to be saved.   I have never said or even implied it.  Perhaps you could actually read what I have said instead misrepresenting my comments and framing them to mean something I never intended.   Or am I asking too much of you?

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I actually just thought of that objection, I did not read it in any of your posts.  I do recall you emphasizing that evolution is not consistent with Christian doctrine.  My post was not a veiled assault on you.  I spoke from the experience with creationists where young earth doctrine eclipses the gospel.  I am sure that is not what anyone really wants down deep.

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Guest shiloh357

I actually just thought of that objection, I did not read it in any of your posts.  I do recall you emphasizing that evolution is not consistent with Christian doctrine.  My post was not a veiled assault on you.  I spoke from the experience with creationists where young earth doctrine eclipses the gospel.  I am sure that is not what anyone really wants down deep.

Evolution isn't consistent with the Bible's claims, particularly its claims about the origin of man.  Even evolutionists understand that.  I don't understand why some Christians cannot muster up the same kind of honesty about that.

 

Creation is the beginning of Christian doctrine, all major doctrines of Scripture are find their origin, either directly or indirectly in Genesis.

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Yes I do not understand this either. I have had a lot of liberal Christian friends who back evolution and science while remaining a Christian.  They say the two are compatible.  I just can't fathom it.  Evolution and being created by God are two totally different ideal.  And when God chose to reveal to us how we began, by forming man out of dust and woman from a man's rib, how can you reconcile the two?  They don't really believe Genesis is meant to be literal.  Well, parts of Genesis.  The parts science doesn't agree with.  I've even had someone tell me once that Abraham didn't really exist and the flood didn't happen.

 

Well, those people call Jesus a liar because He spoke of the flood, of Adam and creation.  Jesus' own lineage goes all the way back to Adam!  So really, you can't have it both ways.

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