As a quick disclaimer: I have seen your replies and clearly some of you have a heart for God. Others, spend far too much time listening to the doctrines of demons. Know this, unless they block me I will not quit. I write for a world that is filled with people with a heart like mine; one that has learned to err on the side of mercy. Have a great day basking in the love of Jesus Christ our soon coming King.
Now, on with the post.
Having addressed who or what Gog could be in my previous post, we now look at the directive given to Ezekiel to prophecy against Gog (from a great distance, and through time,) about what God's plan is, for the last days.
Ezekiel 38:3 NASB and say, 'Thus says the Lord GOD, "Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal.
Eugene Peterson's “The Message” gives us this, “Be warned, Gog. I am against you.
Ezekiel 38:4 CJB I will turn you around, put hooks in your jaws and bring you out with all your army, horses and horsemen, all completely equipped, a great horde with breastplates and shields, all wielding swords.
Why would verse four be immensely significant in the Jewish mind?
If you think back to the story of Jonah you remember that Jonah was asked to prophesy against Nineveh and tell them their days were numbered. While that might seem appropriate, especially if you had an intense hatred for the Ninevehites and wanted them dead because they were sadistically cruel and bloody people.
But Jonah also knew something about God that most of us miss, and that was that God's nature was one of mercy. The other thing that Jonah understood was that the Ninevehites were a part of the Assyrian nation, just as Gog is, and they had the nasty habit of dragging their victims back to their lands by putting hooks in their mouths, among other places.
“I will turn you around.”
Another piece of insight for you. Having recently gone to the beach to be with family, I took an ice chest of cold drinks. I dragged that chest from the car, across the beach sand, and now, later in the day, I was dragging it back again. By the time I got to the stairs that lead up to the car, I was exhausted. I could feel the full weight of the ice chest as I went up the first step. Suddenly it got lighter. I actually thought I was going to turn around and see an angel. What I saw was the long-haired young man whom I had just passed carrying a skateboard. My wife, who was about 22 meters behind me, saw the skateboarder and internally had said, Lord, that would be great if that young man helped my husband. With that, the young man stopped, turned, and began to help me without saying a word. You see, God has ways of his will without a word being exchanged; and, the young man, he probably thought it was his great idea.
“and bring you out with all your army, horses and horsemen, all completely equipped, a great horde with breastplates and shields, all wielding swords.”
In one of my posts on Ezekiel 38, I went into great detail about the people of that region, the Scythians. One of their claims to fame is that they were skillful horsemen and deadly with weapons as they rode. Would Ezekiel have known that? It is highly possible as the line of descendants that produced these people existed long before Ezekiel did and he would have learned this through oral history.
At this point, I only wish to say, that someone attempted to challenge my previous assertions about Gog, saying, Gog was Satan. Based upon verse four alone is that probable?
Not likely seeing as 1Chronicles 5:4 shows us the lineage of a man named Gog, a descendant of Reuben – the disinherited son of Jacob, but then, Ezekiel's prophecy and the actual occurrence of these events spans well over two thousand years and no one lives that long. The only other thing that has credence is a demonic spirit/ fallen angel that carries that name.
In this battle coming against Israel, who are the players?
Ezekiel 38:5-6 NASB Persia, Ethiopia and Put with them, all of them with shield and helmet; 6) Gomer with all its troops; Beth-togarmah from the remote parts of the north with all its troops-many peoples with you.
Persia – Modern day Iran
Ethiopia – At one time Ethiopia was known as Cush.
Put - Put is the Libyans. While Qaddafi may have been a wild man, since his removal the nation has turned into a violent Muslim nation.
Gomer - Sits squarely in modern day Turkey.
Beth-togarmah - This was territory from which the Medes emanated. It is the region in which the Armenians resided. At one point in time, the Assyrian nations bordered Beth-togarmah, and it is the Caucasus region between the Black Sea and the Caspian Sea. While Russia has dominated these people at times they seem to be independent of Russia while maintaining civil war amongst themselves.
There is a strong clue embedded within the verse that says, “in the far reaches of the north, with all its troops-many peoples are with you." Again, this is the Scythian region and one of their claims to fame was Genghis Khan.
Ezekiel 38:7 CJB Prepare yourself, get ready, you and all your crowd gathered around you; and take charge of them.
Consider something here. Ezekiel is writing this while he is in Babylonian captivity; which for him, began around 570 B.C. Now, over 2570 years later, God is finally bringing this collection of assailants together for a horrendous battle. A battle, that for Israel, will look impossible.
Many will add another war in here, the Psalm 83 war. Some even insert it before the events that Ezekiel lays out before us.
Psalms 83:3-8 ISV They plot against your people and conspire against your cherished ones. 4) They say, "Let us go and erase them as a nation so the name of Israel will not be remembered anymore." 5) Indeed, they shrewdly planned together, forming an alliance against you— 6) the tents of Edom, the Ishmaelites, Moab, the Hagrites, 7) Gebal, Ammon, Amalek, Philistia, and the inhabitants of Tyre. 😎 Even Assyria joined them to strengthen the descendants of Lot. Interlude.
Psalm 83 has similarities to what we see in Ezekiel 38 and 39, but what I don't see is Cush, and Put – Egypt and Libya. I am not sure those nations can be excluded as the descendants traveled extensively.
Ezekiel 38:8 CJB After many days have passed, you will be mustered for service; in later years you will invade the land which has been brought back from the sword, gathered out of many peoples, the mountains of Isra'el. They had been lying in ruins for a long time, but now Isra'el has been extracted from the peoples and all of them are living there securely.
“After many days have passed,”
Far too many read this and think it merely means weeks later. This phrase, like “the prince that shall come,” that is defined for us in Daniel 9:26, has several encroachments into history. The problem is, these intrusions are spread across thousands of years.
Many is the Hebrew word rab meaning much, many, numerous, and abundance, among others.
Verse eight is clearly a description of Israel.
Ezekiel 38:9 CJB You will come up like a storm, you will be like a cloud covering the land—you and all your troops, and many other peoples with you.'
“You will come up like a storm,”
Sudden and overwhelming. Are all storms sudden? No, in many cases people will say, this is storm weather and it always starts like this. So, the implication is that we have a strong probability of knowing when this will come. Just today (6/29/2018), through the MEMRI website, I learned of a Middle Eastern newspaper that leans heavily toward Erdoğan, publishing an article calling for the Muslim of the world to gather in Jihad against Israel (this article was published in Dec of 2017 – not that long ago. An aspect of the article was a map which showed Israel surrounded on every side with army tanks. Surrounded on every side sounds very much like Ezekiel's words.
“you will be like a cloud covering the land.” - Clouds are formed by thousands of drops of water. We are told that the number seems innumerable.
“you and all your troops, and many other peoples with you.” - These are people of a like mind – Muslims may not be unified in “religion” but they all seem to understand the idea of Jihad.
Ezekiel 38:10-12 CJB "Adonai Elohim says: 'When that day comes, thoughts will well up in your mind, and you will devise a sinister scheme. 11) You will say, "I am going to invade this land of unwalled villages; I will take by surprise these people who are at peace, living securely, all in places without walls, bars or gates. 12) I will seize the spoil and take the plunder." You will attack the former ruins that are now inhabited and come against the people gathered from the nations, who have acquired livestock and other wealth and are living in the central parts of the land.
“ When that day comes,” - Question, does God do anything at random? The answer is NO, as everything is part of a precise and well thought out plan; a plan which includes giving man a free will and the opportunity to choose life or death.
Regardless of the optional qualities, the plan is still in place and intact. So, is it possible that God would leave the option for Gog to design and plan out “his” own destiny? Not a chance and verse ten is no different, as “that day” is entirely in God's hands, and, a part of God's plan.
Another consideration is the terminology “that day.” The phrase is attributed to several events; one of which is the return of Jesus as the warring and conquering Messiah, who also fights a bloody battle in the Jezreel Valley; there is the great white throne judgment and the entirety of the seven-years of God's wrath upon the earth.
Are any of those events what we are looking at here? I do not believe so as there are always other events associated, which we do not see here.
“thoughts will come into your mind and you will devise an evil plan,” -
The Hebrew word for thoughts is dāḇār and literally means words. I could read this when that day comes, words will pop into your head, you are going to think this is your sinister scheme, but in reality, you will be doing what I have planned all along.
Mind is the Hebrew word lēḇāḇ and also means heart. In God's understanding, the heart and the mind are one in the same.
Devise is from the Hebrew word châshab and means to weave, fabricate, or plot.
“You will say, "I am going to invade this land of unwalled villages; I will take by surprise these people who are at peace, living securely, all in places without walls, bars or gates. 12) I will seize the spoil and take the plunder.”
The context of Deuteronomy 3:5 is applied to Israel's conquer of Og, the King of Bashan. Having destroyed Og's fortified cities they were never rebuilt by Israel. It also demonstrates that cities were typically fortresses; this is not what you see in Israel today.
Deuteronomy 3:3-6 NASB "All these were cities fortified with high walls, gates, and bars, besides a great many unwalled towns.
Zechariah 2:4 NASB and said to him, "Run, speak to that young man, saying, 'Jerusalem will be inhabited without walls because of the multitude of men and cattle within it.
I like the way the ISV version translates Ezekiel 38:12, “the people … who live at the center of the world's attention.” Currently, all the world seems to be looking at Israel, once again. Whether Israel is at the center of the world or not is debatable, but God is making that nation the center of attention.
And, although we have not covered the verse yet, it sums up the reason behind all this tumult.
Ezekiel 38:16 ERV...I will bring you to fight against my land. Then, Gog, the nations will learn how powerful I am! They will learn to respect me and know that I am holy.
This short article from the website 'Rapture Ready' outlines just how close our redemption is, if you're a pre-tribulation believer. It nicely dovetails my own view and opinion of the 'season' of the catching up of believers. Rather than copy and paste, the link is below for those interested.
Isa 2:19-21, Isa 13:6-11, Joel 2:31, Luke 21:25-26, and Rev 6:12-17 are all of these refering to the same event?By Steve Conley
Greetings in the name of the Lord Jesus Christ,
Can someone please help me? Can you tell me if all these verses refer to the same event?
Isa 2:12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
Isa 2:13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
Isa 2:14 And upon all the high mountains, and upon all the hills that are lifted up,
Isa 2:15 And upon every high tower, and upon every fenced wall,
Isa 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures.
Isa 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
Isa 2:18 And the idols he shall utterly abolish.
Isa 2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Isa 2:20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
Isa 2:21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Isa 13:6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
Isa 13:7 Therefore shall all hands be faint, and every man's heart shall melt:
Isa 13:8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
Isa 13:10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
Isa 13:11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
Joe 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
Rev 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
Rev 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Rev 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?
Luk 21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Luk 21:26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Are each of these passages speaking of the same event? It appears that they are. Please provide proof if they are not all referring to the same event.
By Steve Conley
Understanding the Activity of Michael the Archangel in the Middle of the Seventieth Week
In this brief post, I would like to make a strong case for Michael the archangel being the restrainer that Paul says is withholding the revelation of the man of sin until it is God's determined time.
Michael's suitability to be the restrainer
The Holy Scriptures present Michael as the mightiest of the Heavenly Host. He is seen opposing Satan on a handful of occasions in the Scriptures. Jude tells us that Michael contended with the Devil over the body of Moses, whom he rebuked in the name of the Lord. As recorded in Daniel 10, it is Michael that dealt with the prince of Persia when he had detained Gabriel on his way with a message for Daniel. In the future Michael and his angels will fight a war in heaven with Satan and his angels, after which he will cast Satan to the earth. It is he who appears to have been tasked with the responsibility to hold back the revelation of the man of sin until it is the right time.
Michael's unique relationship to the middle of the seventieth week
In the future eschatological period known as Daniel's seventieth week, the archangel Michael will play a significant role. We find him in three passages that present events that take place in the middle of the week.
1) Michael stands up and an unparalleled time of trouble begins (Dan 12:1)
Dan 11:45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
Dan 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Dan 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Dan 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
The context of the end of Daniel chapter 11 is the activities of the Beast in the end of the age. In chapter 11 we learn characteristics about him and see some of his military activities. The chapter ends with him placing the tabernacles of his palace between the seas in the glorious holy mountain. This location appears to be Mt Zion in Jerusalem. The significance of this is that it is at that time (Dan 12:1) that Michael makes a change in his activity which results in an unparalleled time of trouble (Dan 12:1). This time of trouble is consistent with the great tribulation Jesus spoke of. We also see that there is a unique period length that is mentioned in relation to what is taking place in the beginning of chapter 12. The length that is given is "a time, times, and an half" or 3 1/2 years. Seven times in the Scriptures we find this same length spoken of in various forms: 1260 days, 42 months, and 3 1/2 years. It appears each time that they are associated with the second half of the seventieth week. The obvious conclusion is that the change in activity by Michael takes place in the middle of the week.
2) War in heaven, Satan cast to the earth (Rev 12:7-14)
Rev 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
Rev 12:8 And prevailed not; neither was their place found any more in heaven.
Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Rev 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Rev 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Rev 12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
Rev 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Michael and his angels will fight a war in heaven with the dragon (Satan) and his angels, after which Satan is cast to the earth having great wrath. Once upon the earth Satan goes after a remnant of Israel (represented by the woman) but she is hid and fed by God in the wilderness for 1260 days (Rev 12:6). The 1260 days indicate that the war in heaven took place in the middle of the week. Again, we see that Michael is very prominent in the middle of the week.
3) The abomination of desolation starts the great tribulation (Matt 24:15, 21; Dan 9:27)
Mat 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Mat 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
The temple is defiled in the middle of the week which initiates the great tribulation. This is consistent with the Dan 12 passage but Michael is not mentioned by name or referred to.
4) The revelation of the man of sin (2Thess 2:3-10)
2Th 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2Th 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you these things?
2Th 2:6 And now ye know what withholdeth that he might be revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2Th 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
2Th 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
In Paul's instruction to the Thessalonians, he tells them that before the day of Christ can come there must be a falling away first and the man of sin be revealed. He also mentions that there is one who is withholding the revelation of the man of sin and that they, the Thessalonians, knew who it was. This revelation would involve the man of sin sitting in the temple and shewing himself to be God. Paul also says that this Antichrist shall receive power from Satan.
We already know from the previous passages we looked at that the abomination of desolation takes place in the middle of the week and it begins the great tribulation. Here we see further details concerning the defiling of the temple and learn of one hindering the work of the mystery of iniquity. It is said that this hindering will continue "until he be taken out of the way." It is interesting to note that the last Greek word in verse seven is "mesos" which means middle even though it is translated "the way". It is as if Paul is saying that the restrainer will continue to hinder until the middle. I wonder what middle he was referring to. Could it be the middle of the week? Could this restrainer be Michael who is associated with the middle of the week?
I believe Michael is the restrainer of 2Thes 2.
All praise, honour, and glory be unto the Lord Jesus Christ.