By Sharky and George
I think that as Christian's, we too can be "in the spirit" like John in the book of Revelation.
It is when you have a lot of faith and in this time a lot of God's revelations (things that will happen) come to us.
The book of Revelation has this title because of this - it was revealed to John how things will be.
A good way to get a lot of faith is to read your bible for a long period of time maybe an hour on an occasion - you cannot do this all the time but you should daily read your bible for shorter periods. Get an enjoyable version that is fun to encourage you to do this (I like the Message and/or the ESV - English Standard Version):
Faith is our link to God so having a link in faith enables Him to reveal things to us through what is like a telephone line that has been setup.
Read your favourite bible version and pray to God like you are having a conversation with Him whilst you are having a coffee - who knows, you might end up having a chat, coming closer to someone who loves you more than you could ever know and therefore making Him very happy.
Make sure you use wisdom with your faith though so you can discern away mis-leading spirits that may effect the conversation. This is noise and interference on the telephone line.
Daniel & Revelation - Psalms 77:13
Psalms 77:13 Thy way, O God, is in the sanctuary: who is so great a God as our God?
7 Branch Candlestick - Lampstand
(I tried to insert as a picture, but do not know how, if anyone could help with that, much appreciated, 'a picture is worth a thousand words' as the proverb goes)
The first 'Book' Of Daniel
Daniel 4:1-37; Daniel 3:1-30; Daniel 2:1-49; Daniel 1:1-21; Daniel 7:1-28; Daniel 6:1-28; Daniel 5:1-31
In their parallel order as in the 7 branches of the candlestick (and will be demonstrated by the very text itself):
Daniel 4:1-37 -- King, Everlasting Gospel, Saved
Daniel 3:1-30 -- Law, Test, Worship, 1st Amendment
Daniel 2:1-49 -- Vision, Kingdoms Of Earth To Heaven
Daniel 1:1-21 -- Captivity To Release
Daniel 7:1-28 -- Vision, Kingdoms Of Earth To Heaven
Daniel 6:1-28 -- Law, Test, Worship, 1st Amendment
Daniel 5:1-31-- King, Everlasting Gospel, Lost
The second 'Book' of Daniel
Daniel 8:1 - 12:13
(This portion of Daniel, deals with the Sanctuary services itself, and is steeped in Sanctuary langauge, to be demonstrated by the text itself a little later.)
The Revelation Of Jesus Christ
Rev. 1:1-5:14; Rev. 6:1-8:1; Rev. 8:2-11:19; Rev. 12:1-14:20; Rev. 15:1-19:21; Rev. 20:1-15; Rev. 21:1-22:21
In their parallel order as in the 7 branches of the candlestick (and will be demonstrated by the very text itself):
Revelation 1:1 - 5:14 -- The 7 Churches
Revelation 6:1 - 8:1 -- The 7 Seals
Revelation 8:2 - 11:19 -- The 7 Trumpets
Revelation 12:1 - 14:20 -- The Great War
Revelation 15:1 - 19:21 -- The 7 Last Plagues
Revelation 20:1-15 -- The 1,000 Years
Revelation 21:1 - 22:21 -- The New Jerusalem
The Feasts of the LORD
1 - 1 - 1 - 3 - 7 - 7 - 7
The Passover (1st Month (Abib), 14th day, at even) - Leviticus 23:4-5
Unleavened Bread (1st Month (Abib), 15th day unto 21st day (7 days), a yearly feastal sabbath) - Leviticus 23:6-8
Firstfruits/Wavesheaf (1st Month (Abib), 16th day, on the morrow after the sabbath) - Leviticus 23:9-14
Pentecost/Feast of Weeks (3rd Month (Sivan), 50 days (7 complete Sabbath's (7*7=49) and unto the morrow after the 7th Sabbath (49+1=50)) - Leviticus 23:15-22
Trumpets (7th Month (Ethanim), 1st day) - Leviticus 23:23-25
Atonement (7th Month (Ethanim), 10th day, yearly festal sabbath, in the 9th day, even unto even) - Leviticus 23:26-32
Booths/Tabernacles/Ingathering (7th Month (Ethanim), 15th day unto 21st day (7 days), and an 8th day (the 1st and 8th being a yearly festal sabbath)) - Leviticus 23:33-44
By Brother Duke
Here is a study I have been working on.
Woe, Woe, woe.
Revelation uses woes as markers or time stamps. The trumpets, seals and bowls are grouped within the 3 woes. The word Alas is translated from the same word in the Greek that is Woe. I have also noticed the great earthquake is always around the resurrection. There was a great earthquake when Christ was resurrected and there was an earthquake when the two witness were brought back to life.
Revelation 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
1st woe devil is cast out and tribulation starts.
Revelation 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
Revelation 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Matthew 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
2nd woe resurrection/rapture. Babylon is judged.
Matthew 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Revelation 9:12 One woe is past; and, behold, there come two woes more hereafter.
Revelation 11:14 The second woe is past; and, behold, the third woe cometh quickly.
Revelation 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
Revelation 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
Revelation 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
Revelation 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Revelation 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Revelation 18:10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
Revelation 18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
Revelation 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
Revelation 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held
3rd woe God's wrath
Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
Revelation 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
Revelation 6::17 For the great day of his wrath is come; and who shall be able to stand?
“It’s not just that we don’t know our Bible but that we have so fragmented, dissected, and compartmentalized the Bible that we have lost sight of its great overarching story.”
Hugh Whelchel i
Occasionally I ask myself, what motivates me to write. In response, I would have to say it's religious opposition and a deeply seated desire to see the church walking in truth. The idea of walking in truth, in my mind, means a church that is trained appropriately in the Word. I don't see that happening at any of the churches I have been a part of.
An aspect of that opposition recently occurred as a “brother” in Christ, told a friend of mine, that I believe life has to be one-way, mine. Have you read any of my posts? Do I present myself like that? Hardly, I attempt to show God's word as the only basis for truth, and, in a manner that people can understand. I suppose, to some degree, that means adding my commentary to what I write in an effort to promote understanding, but leaving the decision-making process to the reader, as they accept or reject God's word. With that understanding you are not rejecting me, you are denying God's truth and mercy, as you refuse what God's word says.
Elijah, the prophet, bemoaned his situation and cried out that he was alone in Israel.
1 Kings 19:9-10 NASB Then he came there to a cave and lodged there; and behold, the word of the LORD came to him, and He said to him, "What are you doing here, Elijah?" 10) He said, "I have been very zealous for the LORD, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away."
And yes, that is the way I feel some days. God's response.
1 Kings 19:18 NASB "Yet I will leave 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him."
I realize that I am not alone, but the number of those who are passionate about God are few. I am fortunate to sit with a few of them on a weekly basis.
Having had someone say of me, “he believes it has to be, his way or no way,” is somewhat like a slap in my face, and I can tell you I am highly intolerant of actions like that. So, why would someone say something like that about me? Perhaps it is because I am very passionate about truth and God's word.
Sending everyone to hell at the Great White Throne has nothing to do with truth; it merely demonstrates how adamant this man is about judgment, something we are to leave to Jesus, [especially since ALL judgment has/or will be given to Him.]
The Apostle Paul was not put off by the scholars of the Berean community. In fact, he thought highly of them. This body of believers did their research and found that Torah and Tanakh validated what Paul was saying. Having legitimized Paul's statements they believed. When you consider the limited resources, these men had, our accolades for them should be even more significant.
Let me give you an example of what this opposition to, and the rejection of, the truth looks like.
The man who leads the Monday morning study, once again pointed out that he was an ordained Bible study leader, not a pastor. As the leader, he has just about every week, exclaimed that everyone brought to the Great White Throne judgment is sent to hell. If you are a reasonable student of the Bible you should be asking, is that a correct statement? The answer is NO, but why would you know that?
Because you have read the Word of God, as you should; you looked at the context; compared alternate texts and scenarios, and, like a hungry pet who has, awaited you to come home so they can eat, chewed on and ingested every word so that you could understand the depth and meaning of the Greek words being used and their Hebrew origins. But here is where the problem lays, as statistically, no one does that?
The statistical work I am going to show you were undertaken by Lifeway Research in 2014. Here is an excerpt from Christianity Today.ii
“Some Stats to Consider
Americans read the Bible on occasion—churchgoers a little more. In a recent LifeWay Research study, we learned the following about our Bible reading habits among church attendees. They indicated that they read their Bible as follows:
19% - Every day
26% - A few times a week
14% - Once a week
22% - At least once a month
18% - Rarely or never.
There are a couple of interesting takeaways from this study. Almost 60% of churchgoers open our Bibles at home during the week at least once. And for every person who is reading his/her Bible every day (19%), someone isn’t… at all (18%).”
Do you think, in this condition of apostasy, that the numbers would improve any as time progresses?
I was pondering this idea before pulling up the statistical information. My guess/estimate would have been about 20% of the “church” actually reading their Bibles every day. But even then I could see a problem with that number because I sit with some of these 20% per-centers, and know for a fact that they will not move off their traditional interpretations and understandings regardless of what you show them in scripture. Are you beginning to see a problem? Illiteracy has no option but to run rampant through the church; And, it is not just the church. I just read yesterday, 5/10/2018, that schools have found they are going to have to take down the analog clocks on the schoolhouse walls and replace them with digital clocks because no one can read them.
Let's go back to the significant false teaching of the morning “bible” study – how that everyone coming before the Great White Throne goes to a fiery hell.
The first question is: how does one study the Bible? It seems to me that everyone should know how to do this; in truth, I had to learn how.
Every student should:
Read the text without a premise.
As you read ask, what is this passage supposed to be saying to me?
Do not merely assume that the teacher standing before you, saying things like, “What Paul is saying here,” is the truth. [Here is a heads up. Paul, a former Pharisee, a man who was very skillful at what he did, had no problem speaking to JEWS, about this new life and grace found in Christ. This is the case as Saul/Paul spoke about the Hebrew wording within the Law and the Prophets and pointed out the evidence in those words, which led to an understanding, in those who chose to listen, that Jesus of Nazareth was the Messiah they longed for. Paul made it clear that our acceptance of Yahshua brought about this life and the hope we have come to understand.]
The idea of reading without a premise can be applied to my pastor's sermons since he has a motive and a point to be made. In pushing his motive, he has created a premise and is working to make the scriptures fit his premise. These directed efforts often work in opposition to my understanding of Bible study.
Look at the context.
An example of this applies to what I am going to analyze momentarily – Matthew 25, where we see the sheep and the goats at the throne of judgment. The context surrounding this word picture begins in Matthew 21, when Jesus rides into Jerusalem, on the back of an unridden donkey – the Rolls Royce of the day, and He is perceived as the Messiah Israel hoped for. Unfortunately, He did not do what the disciples, nor the people expected, as He overturned the sellers tables, chairs, and loosed their merchandise where they had been selling, in the court of the Gentiles. And then, Jesus got into a verbal confrontation with the elders and Pharisees. All this activity shook the disciples and prompted them to ask, “when will all these things come to pass, and what will be the sign of your coming as the Messiah.
I am always analyzing the scriptures even as the pastor speaks. I examine the context and what the interlinear Greek or Hebrew dictionary says the words mean. Occasionally, the pastor is preaching in opposition to what the words mean. As a side note: Pastor and I had a bad moment one day, as he challenged me about my intensive focus on end times and the eschatology books of the Bible. In his indictment of me, he said, “Notice how in my sermons, I present the gospel in a manner that brings about change in people.” I try not to overthink the pastor's words that day, but isn't that what the Word of God is supposed to do, change people?
Look for a comparative text.
Many of the Calvary Chapel pastors, like Don Stewart or the late Chuck Smith, used to say, “allow scripture to define scripture.” What does that mean? As I read the Revelation, I see where John, on two occasions, in speaking to the churches, uses the term the Synagogue (Rev 2:9, Rev 3:9.) Why is this significant? Because John, was not writing in code as some would ascribe, he was writing to Jewish converts/followers of Christ. And therefore, spoke in a language they would immediately understand. Greek, of course, was one aspect of this language but the other carried the oral history and word stories from the Old Testament. The evidence for this is rather extensive and is demonstrated in the writings of James (James 2:2) and the Apostle Paul. Read Acts 18. In every city we find Paul entering the local Synagogue and preaching. For over fifteen years Paul preached, almost exclusively, to Jews. It was only after years of abuse at the hands of religious Jews that Paul finally said, and I am taking this message to the Gentiles.
The Apostle John, James, Peter, and Paul focused their attention on the Jewish community. Peter, although he had a brief exchange with the Roman Centurion's family, maintained, as did James and John, a focus on Jews. [Read Paul's account in Galatians 2,] Many of these believed for years that this gospel of Jesus was meant exclusively for Jews. Peter, in 2 Peter 3:10 says,
“But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.” NASB
This passage has clear and definite associations with Isaiah 13:9; Jeremiah 46:10 among others.
In conjunction with the idea of comparative texts, was the indication that everything, aside from direct revelation from the Holy Spirit, came out of the Torah and Tanakh. Paul's letters; James words on wisdom, and the Revelation that John conveyed, all came from the Old Testament. We can put this idea of comparative texts into action where Revelation speaks of a multi-headed beast with crowns and horns (Revelation 13:1). This imagery is found in multiple locations but primarily in the words of the prophet Daniel (Daniel 7:7).
Matthew 25:31-45, where we see the sheep and goats, is a comparative text. The words Jesus spoke were in response to questions His Jewish disciples ask him, and those words made sense to a Jewish audience. If you had been a student in Synagogue school you were expected to memorize the Old Testament teachings. Therefore, one might expect that these people were looking for these events to happen.
Try to take in as much of the background wording into consideration as you can.
When I look at Matthew 25:31-45 in the NASB, the segment that speaks of the sheep and goats carries the headline, The Final Judgment. That headline in itself gives me nothing of value except as a reference point. If I were looking for a direct association to the final judgment, there is nothing within these verses that define this explicitly by using that terminology.
Can I find an inference of final judgment in verse 31?
Matthew 25:31 NASB "But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.
Here you see the Son of Man coming in His glory.
This is the same Jesus that Stephen saw, as he stood before the Jewish council (Acts 7:55-56,) and it is the same Jesus that Daniel saw in Daniel 7:13.
And, He will sit on His glorious throne.
There is a passage in Joel 3:12 that would cause the audience listening to the speaker that day to take note. Joel 3:12 LITV Let the nations be awakened and come up to the valley of Jehoshaphat. For there I will sit to judge all the nations all around.
This passage in Joel can easily be associated with the judgment we are about to see in Matthew 25. These two points alone do not convince me, as we see Jesus coming in Revelation 19 prior to Him being seated for judgment, and, there is no account of Him sitting upon His throne in Revelation 19.
To be honest, I have to stretch my mind a bit to see the final judgment. However, if I look at the next verse, the finality suddenly becomes clearer, especially if I have an understanding of Joel 3:12. [Mat 25:32 And before Him shall be gathered all the nations;]
There is only one glorious throne.
Is this the same throne that we see in Revelation? We have to look at Revelation 20:11 and see if there is something here that matches.
Revelation 20:11 NASB Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them.
A great white throne
Our only references to a white throne come from 1 Kings 10:18 and 2Ch 9:17, and they are effectively the same story
1 Kings 10:18 NASB Moreover, the king made a great throne of ivory and overlaid it with refined gold.
Ezekiel tells us what he saw, Ezekiel 1:26 NASB Now above the expanse that was over their heads there was something resembling a throne, like lapis lazuli in appearance; and on that which resembled a throne, high up, was a figure with the appearance of a man.
lapis lazuli - Sapphire - Clear heavenly blue. Apparently, the color is insignificant.
In 1Kings 10:18 it is clear that this is a great throne, and in Daniel 7:9 Daniel sees the throne as being fiery flames.
Although you don't see this happening in Matthew 25, Revelation 20:7-8 tells us that after the thousand years, Satan is released from his prison and he deceives the nations. Those nations, in turn, surround the city of God in an attempt to kill God and His people. Those gathered are killed in an instant. The next event scripture shows us is the gathering of the nations, or, as Matthew 25 puts it, the dead are brought before this great throne.
Although my methods of sorting out what I read, and disseminating the false teachings I hear, might be different than what you learn in seminary, they work for me. You also just got the added benefit of some insight into a false teaching that seems to enjoy sending all who approach the throne of judgment, to hell. A serious look at scripture will demonstrate that such a teaching is blatantly false and damaging to our understanding of who God is.
iThe Church’s Secret: Biblical Illiteracy in the 21st Century, Hugh Whelchel, writing for the Institute for Faith, Work, and Economics. March 13, 2017. https://tifwe.org/the-churchs-secret-biblical-illiteracy-in-the-21st-century/
iiBiblical Illiteracy by the Numbers Part 1: The Challenge
By Jonathan BeWell
"All for Today"
I wandered the streets naked hearing only the beats
of my heart overflowing with a sixth sense
of urgency; emergency; clergymen; demons;
Time had ceased.
My mind was creased.
Cursed with the truth, the lies twisted my hindsight;
the sight lit my foresight
and the now was one huge stooge
ready to fall.
It was a desperate call
and I knew not who to listen to or who to tell,
my apparently tortured loneliness was living hell.
I eventually landed in a psychiatric ward
where all my kin were studied as a backwards horde.
The call was still ringing in my ears but
I was stuck in tangents of a concentration camp.
The antics of my fellow prisoners of war
only proved to me I was in on the score
and was losing; missing in action with
only my (innocent of the facts) family to protect me.
That was a decade ago now and how I
came through is miraculous.
...yet that time is not written off,
it still haunts me to this day,
a reality I rarely speak of...
and that is all I will burden you with today.
-Gregory KJ Brumwell 2004