Salvation, Doctrine and Rightly Dividing - MAD

[patrick jane]

Can We Lose Our Salvation By Grace?

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In order for us to lose something we must have the responsibility for keeping it secure. Otherwise, we did not lose it, someone else did. We must be very careful as we study the Scripture to sort the mail according to whom it was written.

We must not read into a verse what is not there, and must interpret a verse in its proper context. This is what makes dispensational Bible study so helpful to our understanding God’s will and purpose.

In regards to our salvation in the dispensation of grace, we can clearly see that we receive through Paul the message of ‘salvation by grace’. Romans is a wonderful book to illuminate our understanding of salvation by grace in this age.

We learn in Romans 1-3 that men are desperately wicked. In fact, Paul calls them reprobate, sinners, wicked, evil, and deserving of anguish and God’s wrath. Every man, Jew and Gentile has broken God’s law of righteousness and is guilty before a just God who will judge our works in this life, whether they be good or evil.

It is through the use of appealing to man’s conscious and the law of God that Paul identifies every man unworthy and incapable of obtaining righteousness through their own efforts. He concludes in Romans 3:10 by saying, ‘There is none righteous, no not one. There is none that understandeth, there is none that seeketh after God.’

Since God demands perfect righteousness for salvation and eternal life, we are all condemned to death and judgment in hell.

However, Paul is given a special revelation from God that explains that now we can receive righteousness and salvation apart from the law (Gal 1:11, 12). In fact, the purpose of the law was never to save anyone, but to show that they were guilty.

“Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.” – Romans 3:19

The law was to bring the ‘knowledge of sin’. But now the righteousness of God can only come through faith in Jesus Christ.

“Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe:” – Romans 3:22

Today, we are justified ‘freely by his grace through the redemption that is in Christ Jesus’ (Romans 3:24).

Knowing how we obtained our salvation is crucial to understanding whether we can lose our salvation. Paul clearly teaches that our salvation is by faith in the righteousness of Jesus Christ who was made to be our substitution for death, sin, and judgment (2 Cor 5:21, Romans 3:25, Romans 3:23). Since he paid our fine, and we trust in Christ, God can fairly declare us righteous and give us salvation (Eph 1:13).

Trying to ‘keep’ our salvation

The reason that God sent Christ to die on the cross for our sins, was because we could not live lives worthy of obtaining righteousness ourselves. Why then would we think that once we are saved, we can now live lives worthy of God’s righteous judgment without Christ?

Paul speaks to the Galatians about this issue in Galatians 3:3 and 5:4. After having received the grace of God for salvation, the Galatians were now trying to go back under the law to live their lives for God. Paul says ‘Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.’

This seems to be a severe statement but is repeated in 1 Corinthians 1:17 to those who were debating over Paul’s baptism. Paul replied regarding these rituals,

“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” – I Corinthians 1:17

Paul repeatedly teaches that it is not by our own works of righteousness that we are saved. If it were by our works then Christ died in vain! It follows that if we are not saved by works of righteousness then we can not lose our salvation because of a lack of them.

Because we are saved by God’s grace, the sole responsibility for producing the works meet for our salvation lies upon Christ and the efficacy of his death on the cross. Our faith alone would be of no effect for salvation only if God was not able to fulfill that which he promised (Romans 4:21). This of course is unbelief of the first degree!

The whole basis of our salvation is by faith in Christ’s full payment for sins (Ephesians 2:8, Romans 3:22)!

Therefore, if we are saved by grace and then determine that we can lose our justified status simply by not acting obediently or following after righteousness, then we are in essence rejecting the cross, ignoring what Christ came to do! We are also denying our present position in our crucified flesh combating its temptations daily.

As Paul told the Galatians, ‘Christ is become of no effect unto you’. You would have just as much success trying to save yourself without the cross as you would trying to stay saved without the grace of God operating on your behalf.

This discussion will most likely bring up many other questions that you should also find responded to on our question page.

The topic of what happens in salvation is an important topic shrouded with confusion by the powers of darkness of this world. If there are questions that are not answered cleary in this article or on our question page, please submit them through our online form.

Understanding what Christ did on the cross for you is the key to changing your life for eternity! Without the grace of God, every man would have no answer for God on judgment day, but would spend eternity in the lake of fire. Don’t rest until you know that you are saved by the grace of God and have eternity secured through the blood of Christ.

The question should not be ‘Can we lose our salvation by grace?’ Instead it should be, ‘Am I saved by my trust in God’s grace?’

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”- Gal 2:21

Top of the Page
Topical Index PagePublished: Monday, September 21st, 2009
Last Modified: July 1, 2016

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1. -Are There Many Ways To Salvation? 
   -Use It or Lose It 
   -What Is the Function of the Law? 
   -By Faith and Through Faith 
   -Did Paul Preach A Different Gospel? 
   -Now That I Am Saved By Grace, May I Sin? 
   -Man Always Saved by God’s Grace 

[patrick jane]

Email Tips: Follow Paul

By Justin Johnson : This "tip" was originally delivered on Saturday, October 10th, 2015 .

Why ought you follow the pattern the Lord provided through the apostle Paul?

• The Lord Jesus Christ sent Paul (Acts 9:15).
• God commanded it (1 Tim 1:1; 1 Tim 1:16).
• God made him your apostle (Rom 11:13).
• God gave him the gospel of the uncircumcision (Gal 2:7-8).
• If you are saved, it is by his gospel of Christ (Rom 16:25; 1 Cor 15:1-4).
• Peter gave Paul exclusive rights of ministry to the uncircumcised (Gal 2:9).
• Peter deferred to Paul in matters of what the Lord was doing now (2 Pet 3:15).
• Paul instructs it (1 Cor 11:1; Phil 3:17).

A failure to follow Paul’s pattern…
… diminishes the preaching of the cross for salvation.
… exchanges the power of resurrection for will power.
… robs your spiritual riches in Christ Jesus.
… perpetuates ignorance of God’s will for today.
… weakens the body of Christ by putting the church under the law, identified with Israel, in conditional standing with God.

No wonder Paul spent so much time in his epistles declaring his special apostleship.

“Wherefore I beseech you, be ye followers of me.” – 1 Corinthians 4:16

For His glory,

Justin “I follow Paul” Johnson

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[patrick jane]

Did Paul Preach A Different Gospel?

 

By Justin Johnson : Although every man at any time is saved by the grace of God through faith, the content of faith differs from one dispensation to the next. That is, the message that is offered and believed for righteousness and salvation varies according to God’s progressive revelation.

As discussed in ‘What are the different gospels in the Bible?’ various people at sundry times were counted righteous as a result of faithful obedience to separate messages.

Where Abraham was counted righteous as a result of his obedience of faith to a promised nation, Moses taught the obedience of faith in the law for righteousness (Genesis 15:6, Deut 6:25). John the Baptist taught water baptism for remission of sins, and Jesus taught the ‘seeking the kingdom’ as a gospel worthy of righteousness (Mark 1:4, Matt 6:33).

Later the disciples witnessed the death and resurrection of the Messiah and testified of the endurance of the saints for attaining salvation (1 Peter 1:7-9). The message taught by Peter, James, and John was that Jesus was the promised Son of God, and whomever believed this truth and followed the commandments would be counted worthy of eternal life (Acts 3:26, 1 John 5:12).

Righteousness with the law

Since the beginning ministry of John the Baptist, the disciples taught the necessary obedience of faith to the covenant laws for righteousness. Although faith was always required for justification, it was the active obedience of faith to God’s instructions that would gain a righteous standing before God.

During his earthly ministry, Jesus taught, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Matthew 5:20)

James says, “Even so faith, if it hath not works, is dead, being alone” (James 2:17).

John says, “Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).

Even the New Covenant promised to ‘write the laws in your hearts’ and ‘cause you to do them’ (Heb 8:10, Eze 36:27).

Therefore it was no surprise when if anyone failed to keep the strict standard of righteousness taught by Christ, then they would be condemned! [See ‘What is the New Covenant’]

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” – 1 John 3:9

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” – Hebrews 10:26-27

Righteousness without the law

However, Paul taught the contrary. Instead of preaching the obedience of faith towards the law for righteousness, he taught righteousness by faith only.

“But now the righteousness of God without the law is manifested …” – Romans 3:21

“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” – Romans 4:5

In his exposition of salvation, Paul explains that we are reconciled to God while we were his enemies, disobeying the commandments and ‘strangers from the covenants’ (Eph 2:12).

“For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” – Romans 5:10

Whereas under the message of the disciples righteousness was indicated by their deeds, Paul’s message indicates righteousness as a product of the work of Christ on the cross imputed upon those that believe (Romans 3:22-24, 2 Cor 5:21).

A Different gospel

Based upon the necessary conditions for righteousness, we can see that Paul not only taught a different message but a different gospel than the disciples. Whereas, the disciples taught faith in the Christ as the Son of God and commandment-keeping as their standard for righteousness, Paul revealed a message of trusting the function of the death and resurrection for justification (Romans 3:24-25).

Peter taught the crucifixion as the ultimate example of unjust persecution (Acts 2:23, 1 Peter 2:20-24). However, the blood of Christ was something that was necessary for the glory of the gospel preached by Paul (Col 1:14, Romans 3:24).

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” – Gal 6:14

He taught the faith in Christ’s righteous atonement that grants justification apart from any works of the law (Romans 4:5). This message and gospel of grace is first taught by the Apostle Paul as it was revealed to him by Christ for he had not learned it from the disciples (Gal 1:11-12).

Misunderstanding this gospel distinction is the cause of so much confusion about salvation. To become assured of our eternal destination, a proper understanding of the righteousness without the law is needed.

Top of the Page
Topical Index PagePublished: Thursday, May 18th, 2006
Last Modified: April 1, 2016

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1. -The Many Gospels of the Bible 
   -Handling Gospel Transition 
   -When Can Works Justify 
   -Ignorant Abraham and His Righteousness 
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   -The First to Preach the Gospel 
   -Did Peter Preach Paul’s Gospel at Pentecost?

[patrick jane]

He Is Risen !!! Have a great Easter WCF !!!

[Christine]

8 minutes ago, patrick jane said:

He Is Risen !!! Have a great Easter WCF !!!

May I wish the same for you too, Patrick.

In Christ Jesus
Now risen and glorified
and sat at God’s right Hand.
and we, in Him!

Chris
 

Edited April 1, 2018 by Christine

[patrick jane]

When Can Works Justify
By Justin Johnson

The opposite of faith is doubt. Faith is always required for salvation. Doubt towards God in salvation is unacceptable.  Likewise, grace from God is always needed for salvation. Our good works are but filthy rags before a righteous God and also are unable to save us; we need God’s grace.

But there remains confusion about where in the plan of salvation do ‘works’ come into play. The confusion enters when the plain verse from James 2:24 is compared with the plain verse in Romans 4:5.

“Ye see then how that by works a man is justified, and not by faith only.” – James 2:24

“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. ” – Romans 4:5

These are theological opposites. Some might call it a contradiction. Pastors are told in seminaries that the contradiction is only imaginary and that they mean the same thing; black is white; up is down. I don’t buy it.

The theological opposite of justification by faith and works is justification by faith without works, just as the verses suggest. The plain reading of these two verses present a seemingly irreconcilable contradiction unless we understand the fact that James did not believe the same gospel that was given to Paul.

Paul presents his faith in Romans 3 which is placed in the propitiatory work of Christ on the cross. His blood offered as payment for our sins (Romans 3:24-25). Since his faith was in the finished work of Christ there is nothing else for the sinner to do but to believe.

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ” – Romans 3:26

Of course, James could not have understood this mystery information as the book of James was most likely written before any contact with Paul and the gospel of the grace of God.

James’ faith is described as the belief in the one God, Jesus Christ as the Messiah, and in doing every part of the law with mercy (James 2:13).

“But be ye doers of the word, and not hearers only, deceiving your own selves. ” – James 1:22

“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” – James 2:19

After all, Jesus taught doing the commandments if you truly had faith: “He that hath my commandments, and keepeth them, he it is that loveth me:” (John 14:21)

Although works could never in themselves save sinful humanity, they were required under the law for the obedience of faith. Since James’ faith was in the obedience of the law according to the commands of the Messiah, then a faith in works without works would be vain indeed.

Works were needed for justification before the preaching of Jesus Christ according to the revelation of the mystery.

Thank God that now we have been delivered from the curse of the law and we now know it is the work of Christ paying for our sins on the cross that justifies the ungodly by faith alone! Put your faith in the living Jesus Christ and his blood atonement for your sins.

Top of the Page
Article IndexPublished: October 27, 2008
Last Modified: May 4, 2016

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[patrick jane]

The Most Common Response to Grace

By Justin Johnson

Licenses give permission to do something that would otherwise be forbidden. The most common response to the grace of God from religious folk is that it gives a ‘license to sin’.

This reaction is predictable since grace sets you free from the condemnation of the law. Grace teaches the glorious news that Christ has accomplished what we failed to obtain: righteousness.

It is not our works by which we are justified but Christ’s work. Someone who does not work righteousness can have faith unto righteousness according to Romans 4:5:

“…to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” – Romans 4:5

The law condemns all under its power and cannot bring justification to those who seek to keep it (Rom 3:20). Justification must come by faith without the deeds of the law (Rom 3:28).

It is quickly realized that if the deeds of the law are not needed then we are free from its condemnation!

The Most Common Response to Grace

What always follows this realization is the most common response to grace, “Is grace a license to sin?” Paul responds to this question in Romans chapter six:

“What then? shall we sin, because we are not under the law, but under grace? God forbid.” – Romans 6:15

Paul explains that just because we are not under the law does not mean that it is permissible to sin (Rom 6:7). Grace is not a license to sin.

Grace brings a change in identity and a change in service. Grace does not mean God ignores sin, it means he paid for it on our behalf. Neither does grace mean we continue in sin, but rather we should stop serving it (Rom 6:16).

Instead we serve God as the one who has purchased us with his blood (1 Cor 6:20).

Grace Teaches Us to Live Godly

Grace teaches us to live godly. Not by a list of works that we could never keep, but by repudiating sin altogether, eliminating its stronghold, and crucifying our flesh.

Instead of a rule of law we have the action of love. Against such there is no law. Love is a greater motivator than guilt. Grace reveals the love of God toward us:

“God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” – Romans 5:8

This love constrains us to live for the one who died for us:

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” – 2 Cor 5:14-15

We see then how grace teaches us to live godly, soberly, and righteously in Christ (Titus 2:12).

Grace never gives permission (license) to sin. Instead, it is the ability to live holy lives in Christ without the condemnation of the law. This is great news!

“ For God hath not called us unto uncleanness, but unto holiness.” – 1 Thess 4:7

Top of the Page
Article IndexPublished: December 11, 2009
Last Modified: July 22, 2016

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[patrick jane]

“Repent and Do Works”

 

By Justin Johnson

“But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.” –Acts 26:20

Acts 26 is an unnecessary source of confusion for students of Pauline truth. For example, in Acts 26:20 Paul says that he taught Jews and Gentiles to repent and turn to God and do works. Yet, we know that Paul taught the gospel of Christ’s free righteousness imputed unto us without our works.

“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” – Romans 4:5

Is Paul teaching a works based message? Is this evidence that Paul taught the same as the works of Jesus and Peter in Matthew through Acts?

Of course not.

 

Repent and Turn to God

The confusion begins with a wrong definition of the word “repent”, which does not mean to “turn from your sins”, or to “stop sinning”, or “promise to live a better life”. Repent simply means a change of mind.

 

This is what it meant when the prophets told Israel to change their mind and hearts about disobeying the law, else God’s wrath would be invoked.

 

This is what it meant when John, Jesus, and Peter charged Israel to change their mind about the coming of the Lord. While they were living in sin thinking the end would not come, they were told of the “last days” and the coming of the Lord to set up his kingdom.

 

This is what it meant when Paul exhorted his brethren to change their mind about Jesus, and to the Gentiles to change their mind about sin and “dumb idols”.

 

The admonition to “repent and turn to God” is an appropriate message since the beginning of the world. All men are called to change their mind about their own sin and turn their mind and hearts to God.

Every gospel message includes this generic teaching.

 

However, what is conspicuous by its absence is the will of God in the present dispensation. That is, the preaching of the cross for salvation is missing from this verse. Paul leaves it out in his apt defense unto a Hebrew-friendly king and Jewish prosecutors.

 

Works Meet for Repentance

While some would make a big ado about the works meet for repentance that Paul mentions, this is no more than the good works that God has always called his people to do.

 

Before the flood, Noah preached righteous living. Moses taught good works under the law. Jesus and the Twelve taught good works in their ministry to Israel. Paul also encourages us unto good works in the dispensation that does not require works for salvation.

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” – Ephesians 2:10

“Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” – Titus 2:14

Just as God’s message to mankind has always included a change of mind about sin and towards the will of God, what follows is the exhortation to do good works.

 

At no time, including this dispensation of grace, does God fail to encourage good works. Although, in this dispensation alone works are excluded as part of the faith unto salvation.

 

So then, to the law abiding prosecution, and the king familiar with the righteous teachings of the law of the Jews, Paul explains that he was not teaching lawlessness or disobedience to God.

This in no way contradicts Paul’s message in his epistles, nor does it conflate the mystery of Christ with the prophetic message to Israel.

 

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Article Index

 

Published: December 3, 2011
Last Modified: March 24, 2017

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   -Changing Your Mind 
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   -Man Always Saved by God’s Grace 

[patrick jane]

What Happened in Mid-Acts?

 

By Justin Johnson

 

When we read the beginning of the book of the Acts of the Apostles, we find Peter ready for the promised kingdom to Israel (Acts 1:8).  The twelve are given a commission to go to the Jews first and are told to remain in Jerusalem until their message is received (Luke 24:47, Acts 1:8).

 

The final chapter of the book describes Paul in a far away Roman city sending salvation to the Gentiles while Israel had rejected Christ.  He was the chief persecutor of Peter’s group until his conversion and did not have a ministry in Jerusalem.

 

Something happened by the end of the book that was not what Peter had in mind in Acts 1 or 2.  While the ministry change is apparent, it seems that the nature of the change is often misunderstood.

 

It is often taught that the early church was mostly Jewish and after a time of incubation and growth it expanded out to Gentile countries.  This is not what the scripture says as there was great persecution upon that church (Acts 8:1-3) and by Acts 28 the Jews had been cast away (Acts 28:28)!

 

It was only after the rejection of Peter’s message that Paul was given a special commission from Jesus in Acts 9. The specific ministry of grace to the Gentiles begins with Paul. (Peter’s singular ministry to a Gentile was in Acts 10 to Cornelius after Paul’s conversion, but it is with the gospel of the kingdom.)

 

After Acts 15 we do not hear about Peter anymore and Paul’s acts are the main subject.  Paul was persecuted by his brethren because he taught Jesus Christ according to new information (Romans 16:25).

 

We can read what Paul taught in his ministry from reading his epistles.  In them we find the doctrine of a new gospel that was “kept secret” and whereby Paul, a persecutor of the Jewish disciples of Christ, was saved by God’s longsuffering and not under a law system (Rom 3:22, 1 Tim 1:16).

 

Paul was the first to explain about a new dispensation from God (1 Cor 9:17, Eph 3:1).  This major change in God’s administration makes for a surprise ending to the book of Acts.  It also introduces the need for us to ‘rightly divide’ the scriptures when we read them.  If we don’t, we will fall into salvation problems trying to reconcile Peter’s kingdom message with Paul’s message of grace is not a trivial matter.

 

This is why you may have heard right division referred to as mid-Acts or Pauline dispensational.  A significant doctrinal and administrative change began with Paul in the middle of the book of Acts.

 

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Article Index

Published: September 5, 2009
Last Modified: December 30, 2017

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[patrick jane]

Email Tips: A Stopping Point in Acts

 

This "tip" was originally delivered on Saturday, January 30th, 2016 .

The book of the Acts of the Apostles is the account of the apostles going to Israel with the witness and testimony of Jesus Christ empowered with the Spirit. When the book ends so do the Spirit filled Acts.

 

The Holy Spirit is mentioned throughout. First, being poured out upon the twelve kingdom apostles, and then later in the miraculous ministry of Paul, the apostle of the gentiles, ministering with signs to Israel wherever he goes among the Gentiles.

 

The end of the book concludes with a court trial proving Israel had been given every opportunity, but had rejected the Spirit empowered Acts of the Apostles and their message of salvation.

 

Acts is not about the beginning of the church, but about the fall of Israel starting with Jerusalem and ending in Rome, far hence from the city where God would dwell according to prophecy.

 

The last time we read about the Holy Ghost in Jersualem is in Acts 7:55 when they stoned Stephen filled with the Spirit with a face like an angel.

 

When Jerusalem rejected the Spirit, they were rejecting the kingdom. When Jews from Jerusalem to Rome rejected the Spirit, they were rejecting grace.

 

There is a natural dividing line at Acts 9. The Spirit is rejected in Acts 7, He leaves Jerusalem in darkness in Acts 8, and Christ returns in Acts 9 to save the blinded chief of the Jewish opposition by grace ordaining him to be a new apostle.

 

You can listen to the first 8 chapters of Acts verse by verse online here. You will find very important dispensational information about Israel, their kingdom, and the Spirit. You will not find anything about the mystery church revealed first to the apostle Paul… because it isn’t there.

 

Study for yourself and find out if I am right.

 

For His glory,

Justin Curtis Johnson

 

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