A mystery is something that has not been uncovered or revealed.
The Trinity is really not a mystery, as this is a misapplied definition that someone once used who didn't understand it, or didnt want to believe it, and it has sort of hung around Christendom, seemingly forever.
Now then......The Bible lays out the reality of God's existence, generally, as 3 distinct aspects, yet as One individual whole....
So, here we go.... Lets take a look :
First......Think of yourself......are you a spirit , a soul, and a body?......... How many is that?......Well, you are Tri-part being. You are 3 in One.
Have you ever noticed the sun in the sky? The Sun: is Heat, Light, and Actinic rays. (ultraviolet, etc). That is 3 parts of the same ONE..... So, is that a mystery?
The reason most Christians think of these type things as mysteries, is because we live in the natural world, we exit in the natural realm, and so, what we don't see with our eyes, = "mystery". "seeing is believing".
So, God is 3. But He is One. ... Like this :
Christ said that He is "In the Father", John 10:30
Thomas kneeled before Christ and said...>"my Lord and my GOD",..... and Jesus didn't correct Him. John 20:28
Christ said......."touch me not, i have not yet ascended to my Father and yours"........ John 20:17
The reason the Pharisees wanted to kill Jesus is .....1.) Envy. 2.) Legalism: Religious Spirit, and because Jesus said......"Before Abraham was...... I AM"....and this is Jesus referring to Himself "pre incarnate", as in Genesis 1, when He was not yet "God manifested as a man, in the FLESH". John 8:58 1 Timothy 3:16
So, we see that Jesus is talking about Himself (referring to Himself as God), before He was later come down from heaven as " God manifested in the FLesh"....... John 8:58 and 1 Timothy 3:16
Ok then, i wrote a simple and quick "Trinity" study recently that i'll now post for you to use if you feel like studying all this, that im posting for yuo
Here is the rest....
1.) John 1:10.. If you read it, you'll read that Jesus was in and literally placed His feet on the World HE created.
2. ) Colossians 1:6 says that through JESUS, and by Jesus, all things were created.
3.) 1 Timothy 3:16 says that "God" was manifested, (was made flesh and walked among us as a Man) ""
4. ) John 20:28 says that Thomas the Apostle, upon first seeing Jesus after He rose from the dead , said... "My Lord AND MY GOD"....
JESUS is the "word made flesh".
God made all that you see, by speaking words. "Let there BE...... light, nature, creation, all of it"....>"Let there BE" is like saying, let there BECOME..... God spoke it, and it (creation) appeared.
Genesis 1. In the beginning was the Word and the Word (Jesus) was with God, and the Word (Jesus) was/is God.
So, there you have Jesus as the Word before He was sent here to die, being worshipped as God after He was sent here.
That is God the Father, and Jesus as the Word made flesh = 2
Then add the Holy Spirit, the comforter...... = 1
2 +1 = 3
Three are "One", as Jesus says. "I and my Father are ONE"..... yet, they are each, one of themselves.
Jesus did not come to call the righteous to repentance. A person who is well does not need a doctor.
Now of course some will want to quote "there is none righteous...no not one"....but thinking that means that there is no such thing as "the righteous"...which is taking the verse too far....since there is obviously many references in the bible in both testaments to the righteous.
So there is a contrast happening here...
Notice the difference between...
1 Pet. 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
2 pet. 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
The saints will rule over the saved righteous in the nations..from the New Jerusalem in the next age.
When I first was born-again and received knowledge that I was a son of God and that I was ALWAYS a son of God I used to believe just as the majority of those in Christendom that the kingdom of
God was an actual kingdom with a king, (with a realm or location, with subjects, a royal court, a castle or mansion, etc.), all the fixings of what we all commonly know in this earth as a kingdom.
But I was wrong. We were wrong. Christendom was wrong and still is.
Matthew 12:28 (KJV)
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Luke 11:20 (KJV)
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
Question: What is Jesus Christ doing?
Answer: Jesus Christ is casting out 'devils.'
Jesus Christ is, in effect, saying that He is the kingdom of God. A kingdom OF GOD that has come 'unto you.'
This 'kingdom' is not the same as the kingdom of heaven. This kingdom (of heaven) does have a king, a realm, a court, subject, etc.
Luke 17:20-21 (KJV)
20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
The apostle Paul adds to this truth when he says:
Romans 14:17 (KJV)
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
The kingdom of God is Christ.
Christ is within 'you.'
Christ is righteousness, peace, and joy... all the deific attributes of Christ Himself. And flesh has inherited Christ as Promised by God to His people Israel, and spiritual Israel.
And this is our inheritance as named souls that were contemplated by God in Trinity in His Mind BEFORE He created heaven earth and man.
His Elect people were written in a 'book' of life of the lamb slain from [BEFORE] the foundation (creation) of the world (Rev. 13:8).
1 Corinthians 15:50 (KJV)
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
The unsaved cannot inherit the kingdom of God who is Christ:
John 14:17 (KJV)
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
The unsaved who are not named in the book of life of the lamb slain... a.k.a., the world, CANNOT RECEIVE Christ. No way, no how.
So, there are two groups of people on the planet, always has been: those in Covenant with God, and those not in Covenant with God.
Righteousness = The Father
Peace = the Son, the Prince of Peace
Joy = the Holy Spirit.
By Fidei Defensor
Righteousness is ours through Jesus Christ alone, through Him we become righteousness of God, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:21)
The Church has many views of how this happens:
“Imputed righteousness is the righteousness of Jesus credited to the Christians, enabling the Christians to be justified. Double imputation refers to the imputation of believers' sin to Christ and the imputation of Christ's righteousness to believers. It is closely related to the Reformed doctrine of justification by grace through faith alone. Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to us.
by contrast, can be described as: "In Augustine's view, God bestows justifying righteousness upon the sinner in such a way that it becomes part of his or her person."Starting with Augustine, the Roman Catholic tradition has understood justification as the entire process by which God forgives and then transforms Christians. Based on their reading of the use of "justification" in Paul's letters, the Reformers took justification to refer specifically to God's forgiveness and acceptance. The term "sanctification" was used to refer to the lifelong process of transformation. Thus the Roman Catholic term "justification" effectively includes both what Protestants refer to as "justification" and "sanctification." This difference in definitions can result in confusion, effectively exaggerating the disagreement. However the difference in definitions reflects a difference in substance. In the Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin. Thus using different words for justification and sanctification reflects a distinction between aspects of salvation that are entirely the result of God's activity, and those that involve human cooperation. The Roman Catholic tradition uses a single term, in part, because it does not recognize a distinction of this type. For the Roman Catholic tradition, while everything originates with God, the entire process of justification requires human cooperation, and serious sin compromises it.
in Methodist theology, is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection). John Wesley believed that imparted righteousness worked in tandem with imputed righteousness. ”
-Imputed Righteousness, Wikipedia
Which view do you hold? Imputed, Imparted, or Infused? Or do you have mix of more than one? What are your thoughts?