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John 4:3-14 Yeshua, being wearied with his journey, sat on the well. And, he requested a drink of water from a Samaritan woman: she responded, questioning how as a Jew, he could ask a Samaritan woman for a drink of water, when she knew full well (no pun intended), that the Jewish people had no interactions with the Samaritan people. Yeshua replies that if she knew who was asking her for a drink of water, she would have asked him, had she known the “gift of G-d,” and would have been given mayim chayim (living water). Yeshua meets the woman where she is at, so to speak, crossing over cultural boundaries, when speaking with her. He brings her the gift of G-d – mayim chayim, living water. We may ask the same question that she asks next, “from where will he draw this living water?” Moreover, what exactly is the nature of this mayim chayim (living water) that he is referring to? The living water symbolizes the spirit of G-d, that is bestowed upon us, when we place our trust in G-d, and the one that he sent to bring us life through the spirit. Furthermore, Yeshua explains to the Samaritan woman, that G-d is a spirit, and those who worship him, must worship him in spirit and truth. Spirit, on the level of the invisible presence of G-d that waits to connect with our spirit. And, truth, as is relevant to the new revelations that are being disclosed through the words given to Yeshua by the Father. Just as the prophets delivered G-d’s updated messages, during the first Temple period, so, too, does Yeshua bring forth the besorah – the message being delivered through him, concerning the Kingdom. This story parallels the narrative of Abraham’s servant Eliezer, who is sent to find a wife for Abraham’s son, Isaac. Eliezer arrives at a well with his entourage around the time that women go out to the well in the evening. He prays for success on his mission, and soon his prayer is answered. Through hashgachah peratis (divine providence), Rebecca shows up at the well, and meets the requirements of Eliezer’s prayer, when she gives him water to drink, and also waters the camels of his entourage. Thus, a wife is found for Isaac at a well, that also quenched the thirst of Abraham’s servant. We may seek out the everlasting waters of salvation through Yeshua.

(parashas Chayei Sarah) (Genesis 23:1 – 25:18) “Now Sarah’s life was 127 years – the years of Sarah’s life.” Genesis 23:1, Tree of Life Version Abraham purchases a burial plot for Sarah in the land of Canaan. This becomes the first piece of real estate that was purchased in the land that was promised to Abraham and his descendants. “Sarah died in Kiriatharba — the same is Hebron — in the land of Canaan” (Genesis 23:2). This purchase established a “foot in the door” of eternal promise for the descendants of Abraham. “I will give to you, and to your seed after you the land where you are an outsider – the whole land of Canaan – for an everlasting possession, and I will be their G’d.” Genesis 17:8, Tree of Life Version There is a midrash that refers to the Cave of Machpelah where both Sarah and Abraham were buried, as the gateway to the Garden of Eden. For the purposes of this essay, what may inferred, is that those who were buried there, attained entrance into the Garden of Eden. This can be supported in regard to both Sarah and Abraham. For Sarah, there is clue given that her soul continued to live, and where else, except for Gan Eden, where the righteous bask in the kavod (glory) of the L’RD? This clue is found in the first phrase of the parahshas, vayihyu chayei sarah, and this was the life of Sarah. The verb, vayihyu is spelled in an irregular manner, implying something that has a sense of permanence. R. Bachya explains, that this is a reference to the soul of Sarah, continuing to live on in Shamayim (Heaven). As for Abraham, consider the following: “And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people” (Genesis 25:8). This phrase, “gathered to his people” (vayei’asef el amayv) is likened by Sforno to the bundle of life. The “bundle of life,” that he refers to is found in reference to a prayer expressing the intent of Abigail, David’s future wife, for the eternal well-being of David: “yet the soul of my lord shall be bound in the bundle of life with the L’RD thy G’d” (1 Samuel 25:29). “When Messiah, who is your life, is revealed, then you also will be revealed with Him, in glory.” – Colossians 3:4, Tree of Life Version Until the time of the tehillas hameisim (resurrection of the dead), we are safeguarded by the L’RD, Who “keeping our soul in life, He has not let our foot slip” (Psalm 66:9, TLV). Through the merit of Messiah, may we be present at the Great Banquet, wherein Abraham, Isaac, and Jacob will be seated (Matthew 8:11). And, may we be brought into Olam Haba, that we may also be bound up for eternity in the bundle of life: biz’ror hachayim.