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PARASHA: “Vayikra” (and he called) LEVITICUS 1:1-6:7………ISAIAH 43:21-44:23……MARK 11:1-12:44 The word “VaYikra” is interesting, as it occurs 3 times. It means “called to (and a person’s name) In other words, Adonai called Moshe from where “he was” to where “Adonai is”. So as to “bridge the gap of distance” The first “VaYikra” was when Moshe was in the desert attending Yitro’s flock of sheep. Moshe sees the “burning bush” and then, Adonai “Calls to” Moshe to come “closer”, thus, bridging the gap of distance. The second time it occurs is when Adonai “calls to” Moshe to go up Har Sinai, to receive the Torah commandments, and thus, to teach those to HIS people. On both occasions, “fire” is what separated Moshe from Adonai, yet Adonai still “called to” and said to “come near” This is the third time, at the beginning of Leviticus, the Mishkan is finished, and the glory cloud rests on it, and then, Adonai “calls to” Moshe, to “come near”. The tabernacle has been built according to Adonai’s instructions, it is HIS home, and now, He invites Moshe and the priests into HIS home. Today, Adonai “calls to us all” to come near his glory, through our relationship with Messiah Yeshua, who bridges that “gap” of distance, through his own blood, He is the “Korban” that brings us near, we are sinful, and He is holy. We responded to His call, because He calls us by name! We start the book of Leviticus, this part of the Torah has to do with the Mishkan (the tabernacle) now ready to be used, and the sacrificial system that will be instituted within the Mishkan. All the sacrifices point to and illustrate MESSIAH YESHUA (Jesus the Christ) who he is and what his one-time sacrifice means to us as believers. Even though the sacrificial system was completed with Messiahs’ death on Calvary, it is still worthwhile studying the meaning of it all, since it is a very integral part of the Torah. All the sacrificial animals point to Yeshua! The sacrificial system was totally fulfilled in Yeshua, in his death, burial. and resurrection One interesting part of the word; “Vayikra” is that in Hebrew, there is a small “Aleph” at the end of the word. Some ask as to why? Why is the “Aleph” small and a bit elevated? One answer is that it reminds us that we must approach God in a humble way, we must humble ourselves when we look up to HIM. The other answer is that Adonai “humbled” himself when He came to earth as man, in the form of Yeshua, exposing himself to heat, cold, happiness, sadness, getting tired, and finally, feeling the pain of the nails and the whips, all for our sakes. The letter “Alef” is really made up of one “Vav” and two “yods” one on one side of the “Vav” and the other on the other side, one on top and one on the bottom. One can see the symbolism, two “hands” and the “nail”. Two “Yods” and one “Vav” sum “26” and also the sacred name YHVH also sums “26” in gematria. The first thing you must do is read over the scripture verses, from Chapters 1:1 through 6:7. Now we are ready for a discussion. The whole idea of a “Korban” (offering) is to generate the idea of “substitution”. Also, the word “Korban” symbolizes “coming close to God.” Our sin separates us from God, yet through the blood, in our case, the blood of Yeshua, we come “close” to God. The sacrificial system involves; a gift, a death, a substitute, a renewed “close” relationship. “The gift (HaMatanah)” comes from the person offering, which is an animal. The animal, which would be a goat, a lamb, a bull, or a bird, would be killed and the blood splattered on the altar (Mizbeach), the animal would be a “substitute” for the person who offers it. The bulls could symbolize the "Strength of Adonai" the lambs "Yeshua, the Sacrifice Lamb" the goats "Yeshua, who took our sins away, being the "scapegoat" The sins of the person “transfer” to the animal. Through the sacrifice, the relationship between the offeror and YHVH is renewed. But remember that the “sacrifices” are just symbolic of what they really mean. Messiah Yeshua took on ALL of our sins when being nailed to the cross, and shedding his blood for our sins, giving us a “renewed” relationship with Him, through a “born-again” experience. There were 5 kinds of “korbanot” (offerings); 1. The burnt offering (Olah) 2. The sin offering, 3. The guilt or trespass offering; 4. The Peace offering (Korban Shelamim) 5. The grain or meat offering (Minchah). Each one identifies our relationship with Messiah Yeshua. THE BURNT OFFERING (Olah) This involved an animal sacrifice, the animal was completely burned on the altar and the ashes taken away and buried “outside the camp” the head, the inner organs, and the legs were burned as well. The pieces of the animal were arranged on the altar and burned. The head could symbolize our “thoughts” the inner organs could represent our “inner being, the heart, and the legs, our “walk” all of these were “offered up” to YHVH, thus symbolizing our “complete surrender to God in all that we are and have. The altar as you remember was made of hardwood overlaid with bronze and had a grill in the middle, and under the grill were earth and stones. Wood was laid on the grill and the animals were cut up and laid on the grill and burned. This reminds us of Yeshua who was “sacrificed” by his own free will on a WOODEN cross and was consumed by the “fires of judgment” He was judged for OUR SINS. The animal’s throat was cut and the blood was poured out and splashed on the altar. The person offering the animal showed that he/his family was “offering themselves to the LORD”. It also symbolizes our awareness of our sin nature. This sacrifice originated in Genesis, with Adam and Eve, Abel offered an “Olah Korban” so did Abraham, when he offered up the ram instead of his son Isaac, so did Noah, when he left the ark. THE SIN OFFERING (korban chatat) This also involved an animal sacrifice. It symbolized our specific sins that we commit by mistake, (active) or something we do not do, or forget to do (passive). In this korban, the person would offer the animal as a sacrifice, the person would place his hands on the head of the animal, transferring his “sins” into the animal, which would be the “substitute. The animal’s throat would be cut and the blood splattered on the altar. The priest would offer on the altar the fat, the liver, and the kidneys of the animal. These could symbolize our inner being. In this, the person confessed their sins and they did it by free will, and the animal symbolized Yeshua who paid our sin price in full. THE TRESPASS OR GUILT OFFERING; This involved the same process, only that the person who committed an offense against another would also have to bring compensation for the wrongdoing, either in payment in silver or gold, or payment with animals. When we offend another person, be the person a brother or sister in Messiah or an unbeliever, we need to “compensate” the sin, if we can do it, sometimes, we cannot, if the sin is against the person’s character, no amount of money can repay the damage done, only a sincere confession in humbleness. So, we need to watch our “walk”. THE PEACE OFFERING (Shelamim). The word “Shelamim” comes from “Shalom” (peace) this was an enjoyable sacrifice in which both the priest and the offeror and his family would enjoy “roast beef, goat, or lamb” This was a “thankfulness” offering for blessings received. The animal was offered in the same way, only the meat was shared between the priest and his family, and the offeror and his family. We see this kind of “korban” even today in the parks when families go out and BBQ ribs (hopefully beef and not pork) chicken, beef sausage, steaks, etc., many times they invite friends and family to enjoy the “grilling and BBQ” they also have bread, or tostadas, tortillas, drinks, salad, etc. to accompany the meal. THE MEAL OR MEAT OFFERING (Minchah) this was a non-blood offering on the altar, in this korban, fine flour was offered, mixed with olive oil, frankincense, and also, the flour was made into cakes, rolls of bread, or flatbreads (tortillas) but made without leaven or honey. These usually accompanied the peace offerings, to make the meal a “feast”. The fine flour symbolizes “YESHUA THE BREAD OF LIFE” the oil THE RUACH HA KODESH (The Holy Spirit) the frankincense, OUR FELLOWSHIP THROUGH PRAYER. The animal itself represented Yeshua who gave his life for us, and took upon himself ALL of our sins, past, present, and future. The word “KORBAN” (sacrifice) comes from the Hebrew verb KARAV which means; “to come near” We can only come near to YHVH through the shed blood of Messiah Yeshua, who was the “sacrificed lamb” the Bible says that “Without the shedding of blood, there can be no remission of sins” Our sins were “atoned for once and forever. That is why the “new covenant” or “renewed” covenant is a BETTER covenant, because there is no more need for animal sacrifices because YESHUA took their place. ISAIAH 43:21-44:23 YHVH speaks through the Prophet Yeshayahu and is complaining that Israel has forgotten about God, they no longer bring sacrifices but are engrossed in sin, He explains that craftsmen will use their skill to make idols, that have no value, what a waste of craftsmanship! They can take iron and make a plowshare, swords, and even an idol. Is the fault in the iron? Or in the craftsman? Iron is just material from the ground, the craftsman can turn it into something for usefulness or for idolatry. The worker in wood can cut down trees, make perhaps a plow, a wheel, use the wood for fuel for fire, or make a wooden idol. Is it the wood’s fault? or does the fault lie with the craftsman? Even today, we can use money either to buy food for our family, pay our bills, or buy and sell drugs! Does the fault lie in the money? Or the use of it? We can use money to honor or dishonor God and those around us, the choice is ours. God cries out to Israel; “I SHALL WIPEOUT YOUR TRANSGRESSIONS LIKE A CLOUD, AND YOUR SINS LIKE A MIST, RETURN TO ME AND I SHALL REDEEM YOU” (44:22) The promise still stands. If we “shuv” to HIM, HE will save us! MARK 11:1-12:44 There are several themes in these verses. Yeshua is in all of them. One theme is that when he went into the temple in Yerushalayim, he threw over the money tables and chased out the money changers, saying “My house is a House of prayer but you have made it a den of thieves” there are many synagogues and some churches that refuse to conduct business on the Sabbath or on the day of worship because they are reminded of that verse. However, Yeshua called them “thieves” these money changers were exchanging foreign money such as Greek “drachmas” and Roman “Denarii” for Israel “Shekels” in order to buy sacrifice animals. Many times, the money changers would not honor the exchange rate, and would “cheat” the clients. If 12 Mexican pesos equaled 1 US dollar, it would be like accepting the 12 pesos and giving the person 75 cents! Perhaps these money changers were cheating in this way. In 12:29-31 Yeshua quotes the “Shema” Hear O Israel YHVH is our Elohim, YHVH is One (Echad) and he continues, Love Elohim with all your heart, being, mind, and strength, and love your neighbor as yourself. Yeshua just summed up all the 613 commandments in two verses! Because all the commandments have to do with our relationship with YHVH and our relationship with our fellow man. That is the purpose of Bible study, to learn of these commandments and put them into practice, so as to deepen our relationship with Messiah Yeshua and to be a good witness to our fellow man, and…bring lost mankind to a saving relationship with Yeshua HaMashiach (Jesus the Christ) Shalom Just one of God's critters looking for a snack

PARASHA: “Ki Tisa” (when you elevate) EXDOUS 30:11-34:35………………1 KINGS 18:1-39……………MARK 7:1-8:38 Here’s an interesting question; “Does God have faces. If yes, how many? Think on this question and we’ll come to the answer later on in this study. This parashah starts out by numbering the people, those who are 20 years old and older, Each person has to give one half-shekel of silver. Why the count? This is to count those who are old enough for the Army, the very first IDF (Israel Defense Forces). Since it is not appropriate to count “people” perhaps as to not trust in “numbers” for strength, which might lead to pride, YHVH tells Moshe to collect silver, and for each half-shekel of silver, one person is represented. The silver is to be used for the Mishkan, for repair and maintenance. Of course, we realize that the Levites were not included in the Armed Forces, they were exempt, their jobs were to be “chaplains” of a sort, working with the priests in ministry. Every born-again believer is “numbered” in the eyes of YHVH for HIS army of adopted sons and daughters, we are fighting a spiritual battle against a hardened enemy, HaSatan, who has his own army of demons, devils, and unsaved humans working for him. Even though there will be many battles, the war has already been won, it was won 2000 years ago, on Calvary’s cross. YHVH came down in flesh and blood and paid our sin price in full. We are fighting against an enemy who has lost the war, but he has an attitude and will not relent, He wants to cause havoc among God's family members (all believers) YHVH commands Moshe to prepare incense and anointing oil. The incense is to be used in worship, burned on the table of incense, which is before the “Kadosh-Kedoshim” (Holy of Holies) and also, on the bread, and on the sacrifices. Incense is still used today in religious services, it has a calming effect on the emotional and nervous system of those who are around it. There are many distinct aromas, the aromas that are similar to the incense that was used in the tabernacle and temple would be frankincense and some even say “musk” scent, however, no one can be sure of the original ingredients, what they are today, besides, YHVH prohibits an exact duplication of the formula. The anointing oil was used to anoint the Levites and priests “on their heads” and not on the flesh, the ingredients were sweet cinnamon, calamus, cassia, myrrh, and olive oil, there are oils today that are used for anointing, yet it was prohibited to replicate the “exact” recipe. In Remez, the incense symbolizes our prayers that go upward towards heaven, and the oil symbolizes the Holy Spirit who is with us all the time. Through the Ruach HaKodesh, our prayers go up and are heard by our Messiah Yeshua. We see later on in this parashah that Moshe goes up Har Sinai to receive the tablets of the Mitzvoth, and as we all know the story, after a while, the people wonder; “and Moshe? What happened to him?” their faith was weak, and when faith is weak, the enemy HaSatan will take advantage, Aaron who was left in charge was pressured into relenting, with gold earrings, the people made a “golden Calf”. “This is our god,” they said, could one think that they replaced YHVH with this false god? The Egyptian god “hapis” took the form of a cow or bull, and perhaps, they had a miniature one of those gods with them. I would think they still believed in YHVH but they wanted to “See” with their eyes, some kind of form, breaking, of course, the commandment, “Thou shalt not make unto thee any graven image”. True faith is “believing” even if we cannot see something that is invisible. Yeshua said to his talmidim; “Blessed are those who do not see yet believe”. Do we trust Adonai, even when we cannot see the immediate results? That is what testing is all about, He will try our faith, will we trust HIM even unto the end? YHVH lives in the infinite dimension of time and space, while we live in the finite dimension. He can see the end while we can’t even see around the corner. He has everything under control, we just have to believe and wait on him, as the Israelites should have done. It would have saved a lot of grief, lives, and dishonor. Moshe comes back down only to witness the disaster, breaks the tablets as a sign of a “broken covenant” between YHVH and the people. It is like getting married and on the same wedding night, the bride goes out and commits adultery. YHVH wants to DESTROY the people and start over with Moshe. YET, Moshe intercedes before YHVH for Am Israel. Just as Moshe interceded, so did YESHUA intercede before the Father on our behalf, and still does. “Father, forgive them, for they know not what they do” (Yeshua’s words). “Yet now, if you will forgive their sin, and if not, blot ME out of thy book” (Moshe’s words) and…. YHVH forgave them. Just like YHVH forgives us of our sins, when we confess and turn from our wicked ways. Now we will answer the question; Does God have faces? If yes, how many? First of all, we know that this is not literal, since God is not human, so as to say He has a face or faces. So, this must be a Derashic question, with a spiritual or symbolic answer. The reason for this is because we read in Exodus 33:11; “YHVH would speak to Moses' face to face, as one man speaks to another..” Yet in another part of scripture, we read: “You can not see my face, for man may not see me and live” (Exodus 33:20) So, how did Moshe and God speak “face to face?” The English reads, “face to face” but in the original Hebrew it reads; “Panim El Panim” or “faces to faces” The word “El” could also be read as “God” because that is one of His names. So we could also look at it as ; “faces God faces” It makes no sense in English, but in Hebrew, it does make sense. When a person has mood changes, the face changes as well. We can make “sad faces’ “happy faces” “ angry faces” etc… So, let’s read on and see if we can understand “Panim El Panim”. Moshe wants to see the glory “HaKavod YHVH” he goes back up for a second copy of the commandments. Show me thy glory!” the LORD responded; “I will make all my goodness go before thee” yet, he said that no one could see the “face” of YHVH, who can look upon the pure essence of YHVH? For it would drive the spirit out of the body, So, as YHVH passed by, Moshe saw the “after-effect” the “tail end”. It could be similar to my experience in seeing Haley’s comet back in 1987. While I was in college, I went to Lynchburg College Observatory which was open to the public, we could see Haley’s comet going back out into space, I saw the “tail end” of the comet, which was just a faint glow at that time. Now Moshe gets the second set of the tablets, and YHVH gives them to him with these words: “YHVH, YHVH God, merciful and gracious, long-suffering, abundant in goodness and truth, keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin, and by no means clear the guilty, visiting the iniquity of the fathers upon the children, and their children’s children……” Could we dare say that these “attributes” or “personalities” could be expressed in the words “Panim El Panim” The “faces of God’s character?” He has the face of mercy, the face of Grace, the face of long-suffering, the faces of goodness and truth, the face of forgiveness, yet He also has the faces of judgment, punishment, wrath, and jealousy “El Kana” (Jealous God) This is something to think about and ponder over. These are good descriptions of our God. He IS full of mercy and showed us grace, in that we were yet sinners, He came to earth in human form and died for us all. He is “long-suffering” in that he puts up with our “stuff’ our “attitudes” and “rebellions” and gives us second, third, and fourth “chances” to repent, He could have wiped out Israel in one second, but he didn’t. He gave us his Torah, the Bible which is full of “goodness” and IS the TRUTH, he forgives sin, but ONLY when we come to him as repentant sinners and trust Yeshua as our Savior and LORD. He does not clear the guilty ONLY WHEN the guilty DO NOT REPENT! And yes, the sins of the fathers can affect the children, just look at the public schools today, the students are rebellious, disrespectful because they have learned that from THEIR PARENTS! If the kids hear the parents fuss and cuss, they will too, If the parents smoke dope, they will have the tendency to do the same, children will copy their parents in all ways, HOWEVER, the blood of Yeshua can heal all of that, the generational curses can be cut short when YESHUA comes into the lives of families. Moshe returns to the congregation with the new set of tablets, and YHVH instructs him and reminds him of his commandments, “Yes, I will go before thee…only observe all that I am commanding thee this day…. And toward the end, YHVH mentions, “thou shalt not seethe a kid in its mother’s milk” which is a repeated commandment, this was discussed before, it symbolizes a separation between, “life and death” of the “clean and unclean” Moshe comes down “glowing” like a thousand-watt light bulb, why? He has been in the presence of YHVH right there, in the middle of the Shekinah glory! If he glowed with God’s glory, Moshe being a sinner like all of us, can you imagine how Adam and Eve glowed before the fall? Being in constant fellowship with Elohim? It was only after the fall that the “light covering” left, and they found themselves “naked!” Yeshua said; “Ye are the light of the world” Yes, we are, yet we have no light of our own, we reflect the light of Messiah Yeshua, in our own lives. Is our light bright, like that which reflected from Moshe? Or…dim? STANDING ON THE ROCK! (Exodus 33:12-23) Moshe asks YHVH a very interesting question; “You say bring this people up, but who is going with me?” Without guidance, we can go nowhere. It is like walking in the dark without a flashlight or being in the middle of the ocean without a compass. Where will we go? Who will lead us? Adonai has the answer Moshe is searching for; “My presence goes, and I shall give you rest” (vs 14) The “Ruach Elohim” will go with the people, and they will receive “shalom”. There are two kinds of rest, “physical rest” from our labors, and “spiritual rest” that is from within us. Before, we were burdened down with the curse of sin, but once we accept Yeshua HaMashiach (Jesus the Christ) as our LORD and Savior, we have his “presence” inside of us to give us “peace” (shalom) Moshe wants to experience the “essence” of YHVH, but who can know who He really is? Can we grasp the meaning of the universe? The mind of God? We are limited, to what we can fathom as fallen beings, but YHVH listens to Moshe and gives him an answer; “I shall cause all my goodness to pass before you, and I shall proclaim the Name of YHVH………See, there is a place with me, and you shall stand on the ROCK……. (vss 19,21) There was a special place, a special ROCK, where Moshe was placed, he “Stood” upon the ROCK” (HaTzur) In the picturesque/symbolic ancient Hebrew, the letters can symbolize, “The first Tzadik to receive the nail” The ROCK symbolizes YESHUA, who IS the TZADIK (the righteous one) who received the Nail and paid our sin price in full, and thus…giving us SHALOM (rest) from our spiritual torment of being lost sinners. The name YHVH proclaimed is HAVAYAH, (the essence of existence) who is “Haya” (the past) Hoveh (the present) and “Yiyah” (the future) and who is YESHUAH (salvation of YAH) 1 KINGS 18:1-39 …. This relates the time when there is a contest, sponsored by Eliyahu Ha Navi, Elijah the prophet calls for a contest between “Baal” and “YHVH” it is time to take action, clear up the error that Baal even exists. So, it is Baal vs YHVH, Elijah against 450 false prophets of Baal. Sacrifices are ready, all that is needed is fire, but fire not kindled by man, only by the true God, we all know who won the contest, Elijah called upon YHVH; ” ATAH YHVH HaELOHIM” (you are YHVH you are God) and fire fell from heaven and consumed EVERYTHING, the sacrifice, altar, stones, water, the people now had proof, the false prophets were still crying out and dancing around. Judgment; death for all false prophets. The people repented and returned to YHVH. Are we worshiping and serving our true God? Or are we chasing after idols, idols of money, fame, popularity, jobs, fast cars, lust, avarice, etc. We can only serve one master, who is it going to be? Do we serve YHVH? Or the world? The choice is ours. MARK 7: 1-8:38 In this portion of scripture, we see Yeshua rebuking the Prushim (Pharisees) they are pointing out that the disciples did not wash their hands before eating. It is true, that one of the rites of the priests was to wash their hands and feet before entering into the Holy place, yet this was never stated as a commandment. …. Today, we see many religious practices which are stressed and done as if they were commandments. There is a big difference between “commandments” and “tradition” many traditions stem from commandments, but we need to differentiate between the two. Wearing a Kippa is a tradition, a different manner of dress in Judaism is a tradition, but wearing Tzitziot is a commandment, putting a mezuzah on the doorpost is a commandment. But one should not judge one another in these cases. One can point out different scripture verses, but we must leave everything in the hands of God. ” It is not what goes into a person that which defiles, but what comes out of a person that which defiles, for out of the HEART comes forth……. So as not to confuse one thing from another, eating certain kinds of food does not defile a person SPIRITUALLY! it may defile one physically, eating what is not considered biblically kosher, like pork, shellfish, etc... BUT there are other things that can defile a person spiritually, like listening to unholy music, doing things, watching things, movies, etc. that are un-holy, satanic, things tied in with the occult, etc. Physical defilement is different from spiritual defilement. In this passage of scripture, Yeshua is performing many miracles, opens the ears of a deaf man, healing the eyes of a blind man, casting out demons, how are our eyes, ears, heart? Can we see the truth in scripture? Can we hear the WORD of God clearly? Is our heart open to receive his word? Do we come against HaSatan and his demons through the power of the Holy Spirit? Is Yeshua HaMashiach your savior and LORD? Shabbat Shalom………. Ben Avraham PIC: Walking one of the walls of Jerusalem