A Walk Through the Psalms

[P_Joseph]

Psalm 12 (New International Version)

Psalm 12

For the director of music. According to sheminith . A psalm of David. [a]

1 Help, LORD, for the godly are no more;

the faithful have vanished from among men.

2 Everyone lies to his neighbor;

their flattering lips speak with deception.

3 May the LORD cut off all flattering lips

and every boastful tongue

4 that says, "We will triumph with our tongues;

we own our lips

[P_Joseph]

Psalm 13

For the director of music. A psalm of David.

1 How long, O LORD ? Will you forget me forever?

How long will you hide your face from me?

2 How long must I wrestle with my thoughts

and every day have sorrow in my heart?

How long will my enemy triumph over me?

3 Look on me and answer, O LORD my God.

Give light to my eyes, or I will sleep in death;

4 my enemy will say, "I have overcome him,"

and my foes will rejoice when I fall.

5 But I trust in your unfailing love;

my heart rejoices in your salvation.

6 I will sing to the LORD,

for he has been good to me.

The psalmist complains that God had long withdrawn. He earnestly prays for comfort. He assures himself of an answer of peace.

to ?God sometimes hides his face, and leaves his own children in the dark concerning their interest in him: and this they lay to heart more than any outward trouble whatever. But anxious cares are heavy burdens with which believers often load themselves more than they need. The bread of sorrows is sometimes the saint's daily bread; our Master himself was a man of sorrows. It is a common temptation, when trouble lasts long, to think that it will last always. Those who have long been

without joy, begin to be without hope. We should never allow ourselves to make any complaints but what drive us to our knees. Nothing is more killing to a soul than the want of God's favour; nothing more reviving than the return of it. The sudden, delightful changes in the book of Psalms, are often very remarkable. We pass from depth of despondency to the height of religious confidence and joy. It is thus, ver. 5. All is gloomy dejection in ver. 4; but here the mind of the despondent worshipper

rises above all its distressing fears, and throws itself, without reserve, on the mercy and care of its Divine Redeemer. See the power of faith, and how good it is to draw near to God. If we bring our cares and griefs to the throne of grace, and leave them there, we may go away like Hannah, and our countenances will be no more said, 1Sa 1:18. God's mercy is the support of the psalmist's faith. Finding I have that to trust to, I am comforted, though I have

no merit of my own. His faith in God's mercy filled his heart with joy in his salvation; for joy and peace come by believing. He has dealt bountifully with me. By faith he was as confident of salvation, as if it had been completed already. In this way believers pour out their prayers, renouncing all hopes but in the mercy of God through the Saviour's blood: and sometimes suddenly, at others gradually, they will find their burdens removed, and their comforts restored; they then allow that their

fears and complaints were unnecessary, and acknowledge that the Lord hath dealt bountifully with them.

About this commentary:

Matthew Henry's Concise Commentary on the Bible is available in the Public Domain.

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[P_Joseph]

Psalm 14

For the director of music. Of David.

1 The fool says in his heart,

"There is no God."

They are corrupt, their deeds are vile;

there is no one who does good.

2 The LORD looks down from heaven

on the sons of men

to see if there are any who understand,

any who seek God.

3 All have turned aside,

they have together become corrupt;

there is no one who does good,

not even one.

4 Will evildoers never learn

[P_Joseph]

Psalm 15

A psalm of David.

1 LORD, who may dwell in your sanctuary?

Who may live on your holy hill?

2 He whose walk is blameless

and who does what is righteous,

who speaks the truth from his heart

3 and has no slander on his tongue,

who does his neighbor no wrong

and casts no slur on his fellowman,

4 who despises a vile man

but honors those who fear the LORD,

who keeps his oath

even when it hurts,

5 who lends his money without usury

and does not accept a bribe against the innocent.

He who does these things

will never be shaken.

Short but O' so SWEET! I love the Word OF God!

Have a blessed day brothers and sisters.

yours always in Christ. joe

The way to heaven, if we would be happy, we must be holy. We are encouraged to walk in that way.

to ?Here is a very serious question concerning the character of a citizen of Zion. It is the happiness of glorified saints, that they dwell in the holy hill; they are at home there, they shall be for ever there. It concerns us to make it sure to ourselves that we have a place among them. A very plain and particular answer is here given. Those who desire to know their duty, will find the Scripture a very faithful director, and conscience a faithful monitor. A citizen of Zion is sincere

in his religion. He is really what he professes to be, and endeavours to stand complete in all the will of God. He is just both to God and man; and, in speaking to both, speaks the truth in his heart. He scorns and abhors wrong and fraud; he cannot reckon that a good bargain, nor a saving one, which is made with a lie; and knows that he who wrongs his neighbour will prove, in the end, to have most injured himself. He is very careful to do hurt to no man. He speaks evil of no man, makes not

others' faults the matter of his common talk; he makes the best of every body, and the worst of nobody. If an ill-natured story be told him, he will disprove it if he can; if not, it goes no further. He values men by their virtue and piety. Wicked people are vile people, worthless, and good for nothing; so the word signifies. He thinks the worse of no man's piety for his poverty and mean condition. He reckons that serious piety puts honour upon a man, more than wealth, or a great name. He

honours such, desires their conversation and an interest in their prayers, is glad to show them respect, or do them a kindness. By this we may judge of ourselves in some measure. Even wise and good men may swear to their own hurt: but see how strong the obligation is, a man must rather suffer loss to himself and his family, than wrong his neighbour. He will not increase his estate by extortion, or by bribery. He will not, for any gain, or hope of it to himself, do any thing to hurt a righteous

cause. Every true living member of the church, like the church itself, is built upon a Rock. He that doeth these things shall not be moved for ever. The grace of God shall always be sufficient for him. The union of these tempers and this conduct, can only spring from repentance for sin, faith in the Saviour, and love to him. In these respects let us examine and prove our own selves.

[P_Joseph]

Psalm 16

A miktam of David.

1 Keep me safe, O God,

for in you I take refuge.

2 I said to the LORD, "You are my Lord;

apart from you I have no good thing."

3 As for the saints who are in the land,

they are the glorious ones in whom is all my delight.

4 The sorrows of those will increase

who run after other gods.

I will not pour out their libations of blood

or take up their names on my lips.

5 LORD, you have assigned me my portion and my cup;

you have made my lot secure.

6 The boundary lines have fallen for me in pleasant places;

surely I have a delightful inheritance.

7 I will praise the LORD, who counsels me;

even at night my heart instructs me.

8 I have set the LORD always before me.

Because he is at my right hand,

I will not be shaken.

9 Therefore my heart is glad and my tongue rejoices;

my body also will rest secure,

10 because you will not abandon me to the grave,

nor will you let your Holy One see decay.

11 You have made known to me the path of life;

you will fill me with joy in your presence,

with eternal pleasures at your right hand.

This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only.

to ?David flees to God's protection, with cheerful, believing confidence. Those who have avowed that the Lord is their Lord, should often put themselves in mind of what they have done, take the comfort of it, and live up to it. He devotes himself to the honour of God, in the service of the saints. Saints on earth we must be, or we shall never be saints in heaven. Those renewed by the grace of God, and devoted to the glory of God, are saints on earth. The saints in the earth are

excellent ones, yet some of them so poor, that they needed to have David's goodness extended to them. David declares his resolution to have no fellowship with the works of darkness; he repeats the solemn choice he had made of God for his portion and happiness, takes to himself the comfort of the choice, and gives God the glory of it. This is the language of a devout and pious soul. Most take the world for their chief good, and place their happiness in the enjoyments of it; but how poor soever

my condition is in this world, let me have the love and favour of God, and be accepted of him; let me have a title by promise to life and happiness in the future state; and I have enough. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Those that have God for their portion, have a goodly heritage. Return unto thy rest, O my soul, and look no

further. Gracious persons, though they still covet more of God, never covet more than God; but, being satisfied of his loving-kindness, are abundantly satisfied with it: they envy not any their carnal mirth and delights. But so ignorant and foolish are we, that if left to ourselves, we shall forsake our own mercies for lying vanities. God having given David counsel by his word and Spirit, his own thoughts taught him in the night season, and engaged him by faith to live to God. Verses

#(8 to 11), are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of Pentecost, Ac 2:25 to 31; he declared that David in them speaks concerning Christ, and particularly of his resurrection. And Christ being the Head of the body, the church, these verses may be applied to all Christians, guided and animated by the Spirit of Christ; and we may hence learn, that it is our wisdom

and duty to set the Lord always before us. And if our eyes are ever toward God, our hearts and tongues may ever rejoice in him. Death destroys the hope of man, but not the hope of a real Christian. Christ's resurrection is an earnest of the believer's resurrection. In this world sorrow is our lot, but in heaven there is joy, a fulness of joy; our pleasures here are for a moment, but those at God's right hand are pleasures for evermore. Through this thy beloved Son, and our dear Saviour, thou

wilt show us, O Lord, the path of life; thou wilt justify our souls now, and raise our bodies by thy power at the last day; when earthly sorrow shall end in heavenly joy, pain in everlasting happiness.

About this commentary:

Matthew Henry's Concise Commentary on the Bible is available in the Public Domain.

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[P_Joseph]

Psalm 17

A prayer of David.

1 Hear, O LORD, my righteous plea;

listen to my cry.

Give ear to my prayer

[P_Joseph]

Psalm 18

For the director of music. Of David the servant of the LORD. He sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. He said:

1 I love you, O LORD, my strength.

2 The LORD is my rock, my fortress and my deliverer;

my God is my rock, in whom I take refuge.

He is my shield and the horn [a] of my salvation, my stronghold.

3 I call to the LORD, who is worthy of praise,

and I am saved from my enemies.

4 The cords of death entangled me;

the torrents of destruction overwhelmed me.

5 The cords of the grave coiled around me;

the snares of death confronted me.

6 In my distress I called to the LORD;

I cried to my God for help.

From his temple he heard my voice;

my cry came before him, into his ears.

7 The earth trembled and quaked,

and the foundations of the mountains shook;

they trembled because he was angry.

8 Smoke rose from his nostrils;

consuming fire came from his mouth,

burning coals blazed out of it.

9 He parted the heavens and came down;

dark clouds were under his feet.

10 He mounted the cherubim and flew;

he soared on the wings of the wind.

11 He made darkness his covering, his canopy around him

[RebekahDavid]

Psalm 18

For the director of music. Of David the servant of the LORD. He sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. He said:

1 I love you, O LORD, my strength.

2 The LORD is my rock, my fortress and my deliverer;

my God is my rock, in whom I take refuge.

He is my shield and the horn [a] of my salvation, my stronghold.

3 I call to the LORD, who is worthy of praise,

and I am saved from my enemies.

4 The cords of death entangled me;

the torrents of destruction overwhelmed me.

5 The cords of the grave coiled around me;

the snares of death confronted me.

6 In my distress I called to the LORD;

I cried to my God for help.

From his temple he heard my voice;

my cry came before him, into his ears.

7 The earth trembled and quaked,

and the foundations of the mountains shook;

they trembled because he was angry.

8 Smoke rose from his nostrils;

consuming fire came from his mouth,

burning coals blazed out of it.

9 He parted the heavens and came down;

dark clouds were under his feet.

10 He mounted the cherubim and flew;

he soared on the wings of the wind.

11 He made darkness his covering, his canopy around him

[P_Joseph]

Psalm 19

For the director of music. A psalm of David.

1 The heavens declare the glory of God;

the skies proclaim the work of his hands.

2 Day after day they pour forth speech;

night after night they display knowledge.

3 There is no speech or language

where their voice is not heard. [a]

4 Their voice goes out into all the earth,

their words to the ends of the world.

In the heavens he has pitched a tent for the sun,

5 which is like a bridegroom coming forth from his pavilion,

like a champion rejoicing to run his course.

6 It rises at one end of the heavens

and makes its circuit to the other;

nothing is hidden from its heat.

7 The law of the LORD is perfect,

reviving the soul.

The statutes of the LORD are trustworthy,

making wise the simple.

8 The precepts of the LORD are right,

giving joy to the heart.

The commands of the LORD are radiant,

giving light to the eyes.

9 The fear of the LORD is pure,

enduring forever.

The ordinances of the LORD are sure

and altogether righteous.

10 They are more precious than gold,

than much pure gold;

they are sweeter than honey,

than honey from the comb.

11 By them is your servant warned;

in keeping them there is great reward.

12 Who can discern his errors?

Forgive my hidden faults.

13 Keep your servant also from willful sins;

may they not rule over me.

Then will I be blameless,

innocent of great transgression.

14 May the words of my mouth and the meditation of my heart

be pleasing in your sight,

O LORD, my Rock and my Redeemer.

AMEN!

The glory of God's works.

The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. The counter-changing of day and night is a great proof of the power of God, and calls us to observe, that, as in the kingdom of nature, so in that of providence, he forms the light, and creates the darkness,

Isa 45:7, and sets the one against the other. The sun in the firmament is an emblem of the Sun of righteousness, the Bridegroom of the church, and the Light of the world, diffusing Divine light and salvation by his gospel to the nations of the earth. He delights to bless his church, which he has espoused to himself; and his course will be unwearied as that of the sun, till the whole earth is filled with his light and salvation. Let us pray for the time

when he shall enlighten, cheer, and make fruitful every nation on earth, with the blessed salvation. They have no speech or language, so some read it, and yet their voice is heard. All people may hear these preachers speak in their own tongue the wonderful works of God. Let us give God the glory of all the comfort and benefit we have by the lights of heaven, still looking above and beyond them to the Sun of righteousness. (Ps 19:7-10)

His holiness and grace as shown in his word.

The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. To recover man out of his fallen state, there is need of the word of God. The word translated to �law, to � may be rendered doctrine, and be understood as meaning all that teaches us true religion. The whole is perfect; its tendency is to convert or turn the soul from sin and the world, to God and holiness. It shows our sinfulness and misery in departing from God, and

the necessity of our return to him. This testimony is sure, to be fully depended on: the ignorant and unlearned believing what God saith, become wise unto salvation. It is a sure direction in the way of duty. It is a sure fountain of living comforts, and a sure foundation of lasting hopes. The statues of the Lord are right, just as they should be; and, because they are right, they rejoice the heart. The commandments of the Lord are pure, holy, just, and good. By them we discover our need of a

Saviour; and then learn how to adorn his gospel. They are the means which the Holy Spirit uses in enlightening the eyes; they bring us to a sight and sense of our sin and misery, and direct us in the way of duty. The fear of the Lord, that is, true religion and godliness, is clean, it will cleanse our way; and it endureth for ever. The ceremonial law is long since done away, but the law concerning the fear of God is ever the same. The judgments of the Lord, his precepts, are true; they are

righteous, and they are so altogether; there is no unrighteousness in any of them. Gold is only for the body, and the concerns of time; but grace is for the soul, and the concerns of eternity. The word of God, received by faith, is more precious than gold; it is sweet to the soul, sweeter than honey. The pleasure of sense soon surfeit, yet never satisfy; but those of religion are substantial and satisfying; there is no danger of excess. (Ps

19:11-14)