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Israel’s 7 Appointed Holy Assembly Days, Part 3: Autumn Assemblies – Representations Yet to Be Fulfilled in Type:

Israel’s 7 Appointed Holy Assembly Days, Part 3: Autumn Assemblies – Representations Yet to Be Fulfilled in Type: Autumn assemblies – representations yet to be fulfilled in type: 4) ‘Feast of Trumpets’ (lit., Memorial Sabbatism of Blowing Horns); 7th month, 1st day. Lev. 23:24-25 Temple part: veil between the Holy Place and the Most Holy Place. Representation: Judgment announced, begins. Dan. 7:10d (A Jewish religious tradition says that the dead will be raised on this d

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WilliamL in Theology

Israel’s 7 Appointed Holy Assembly Days, Part 2: Spring Assemblies – Representations Already Fulfilled in Type

Israel’s 7 Appointed Holy Assembly Days, Part 2: Spring Assemblies – Representations Already Fulfilled in Type Here and in Part 3 are the 7 מֹועֲדֵי/yearly appointed times of the LORD that are also holy מִקְרָאֵי/assemblies. First, the three Spring assemblies – representations already fulfilled in type: 1) first day of the חַג/Feast of Unleavened Bread, wherein the Passover sacrifice of a lamb was consumed, and by when all old leaven was to be discarded; 1st month, 15th day.

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WilliamL in Theology

Israel’s 7 Appointed Holy Assembly Days: What They Represent; Part 1

Index and Summaries of Articles, in their sequential order: https://www.worthychristianforums.com/blogs/entry/2814-index-and-summaries-of-articles/ Index of Articles by Topic    https://www.worthychristianforums.com/blogs/entry/3571-index-of-articles-by-topic/   Israel’s 7 Appointed Holy Assembly Days: What They Represent; Part 1 Leviticus 23 is the chapter of the Bible that describes, in the most detail, the Mosaic ceremonial yearly public gatherings (called “Feasts” i

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WilliamL in Theology

Marital Union in Heaven, and in Creation, Part 7 The Perfecting Union

Marital Union in Heaven, and in Creation, Part 7 The Perfecting Union The difference between the Creator and the Creation is the difference between that which is unlimited (e.g., omniscient, omnipotent, omnipresent), and that which is limited. The generation of limited-ness (Creation) by the Creator came with a purpose, which purpose required the Chain of Events to fulfill it. Up until the resurrection of Jesus Christ, each new link in that chain was manifested by an increased amount o

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WilliamL in Theology

Marital Union in Heaven, and in Creation, Part 6 Fourth Stage of Holy Marital Union: The Church – A Covenant of Spirit

Marital Union in Heaven, and in Creation, Part 6 Fourth Stage of Holy Marital Union: The Church – A Covenant of Spirit The culminating marital relationship of our present world is that between Christ and His Church. This Marriage has begun with an earthly betrothal (promise), but it is soon to be consummated in heaven. Because of its both earthly and heavenly natures, this marriage will provide the way for God to complete the Histhalsheluth/Divine Chain of Events in the ages to come; r

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WilliamL in Theology

Marital Union in Heaven, and in Creation, Part 5 Third Stage of Holy Marital Union: Jerusalem – A Covenant of Government

Marital Union in Heaven, and in Creation, Part 5 Third Stage of Holy Marital Union: Jerusalem – A Covenant of Government God’s first established marital relationship was personal, with individuals. His second was familial (soulish), with the clans and tribes of one nation. His third was international: with the nations of the world. Nations interact by means of their governments, which governments are centered in their capital cities. So God chose and developed one city, Jerusalem,

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WilliamL in Theology

Marital Union in Heaven, and in Creation, Part 4 Second Stage of Holy Marital Union: Israel – A Covenant of Soul

Marital Union in Heaven, and in Creation, Part 4 Second Stage of Holy Marital Union: Israel – A Covenant of Soul Every one of the stages in the marital Chain of Events is essential to the whole Creation, forever. Adam and Eve became “one flesh.” Gen. 2:24 “Wherefore they are no more two, but one flesh. What therefore God has joined together, let not man put asunder.” Matt. 19:6 God’s purpose in joining man and woman in marital relationship will not be undone by the ascension of His ele

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WilliamL in Theology

Marital Union in Heaven, and in Creation, Part 3 First Stage of Holy Marital Union: Man – A Covenant of Flesh

Marital Union in Heaven, and in Creation, Part 3 First Stage of Holy Marital Union: Man – A Covenant of Flesh As we saw in Part 2, the process of the perfecting of the Creation is still going on. Biblical history clearly shows this process, “the Chain of Events,” having taken place in earlier manifestations; the most obvious being in the case of Adam and Eve. Like the primordial Divinity, Adam was at first an undivided whole, until – Genesis 2:21 …the LORD God caused…a deep s

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WilliamL in Theology

Marital Union in Heaven, and in Creation, Part 2 The Origin of Marriage

Marital Union in Heaven, and in Creation, Part 2 The Origin of Marriage Marriage is the union of a male and a female. The primordial pattern of the male-female union did not begin with Adam and Eve, but rather with the Creator and His Creation. That pattern originated with a separation out of primordial, limitless Divinity of a limited part thereof; because absolutely nothing else than Divinity existed before that separation. Since that event, the Creator’s sole work has been to perfec

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WilliamL in Theology

The Shekhinah and the Manchild

The Shekhinah is the feminine manifestation of Deity, the original and continuing “visible manifestation of the Divine Presence.” She is the aspect of Deity that voluntarily limits itself, thereby providing a place and means by which the holiness of the Infinite Light is able to become tangibly expressed. (Because Infinite Light cannot be perceived by finite beings; rather, only a limited part of its radiance.) In Hebraic thought, the feminine is the outward form and vessel, being the recep

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WilliamL in Theology

Turning Evil into Good

Turning Evil into Good      Our pasts are our teachers and guides.      Now, even though we have done foolish and evil things in the past, if, because of them, we have learned not to do such things, then God has brought the good of wisdom out of our past foolishness and evil. Thus, good fruits in our lives can be harvested out of our past evils, even as good fruits of a garden may be derived from composted dung.      Two prime examples of this principle are seen in the lives of Pe

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WilliamL in Theology

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