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donaldjamesperry

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  1. that was a mistake, it is ten not seven.
  2. I agree I did not see him. But I know those to whom Jesus said would see Him did see Him.
  3. I was talking to the owl, the other poster above you. Previously I was answering what Redirectionalism is. Are you are Dispensationalist? I just did an in-depth study on it and I can not believe anyone would want to insert dispensations into the Bible and make the Christian age ..... see the above links to the movie. If you think you can get saved any old way then you cannot be saved.
  4. Then why did Jesus tell them the parable about the seven virgins, why he tell them to have there stuff packed and ready to go? What happens to you when you do search under the ideology "be ready"? Does your computer crash?
  5. Jesus told them that it would, so it must have something to do with it. Have you ever been on the job when the owner is coming to visit from out of town? Have you ever been in class when there is a substitute teacher? Have you ever driven down the highway different after you got a speeding ticket? Have you ever driven through a bad neighborhood where there is no one around who is in authority? Have you ever gone out on mismatch night? I think that answers the question. As far as seeing Jesus physically goes, looking at Jesus before never did anything to save anyone, why should it make a difference now all of a sudden? It will not. Something needed to change it the person looking, I think that is what John 14 is about. How ever you can only go so far before it must become idealistic. After that point to o further you have to die because you sin.
  6. And from all that you have said i still can't follow the thought that when they expected him to return had much if any real influence in whether or not they followed his commands/warnings to them. You are not familiar with what happened in AD 70. There are movies on line about it you can watch.
  7. that does not work, dispensationalism is blasphemy because it assumes that the Christian age is an interruption in God's work's salvation plan. The above referenced videos show that to be the case. I think you can still use that tree sign verse today. But you will have to understand its meaning then and now apply it to our day and age, not that hard really. But to do that first you have to start preaching the Gospel somewhere. Okay?
  8. hummm, that's kind of bold.. really expecting anyone to have to watch a couple hours of video's before talking to you isn't likely to go over well here. got ya, I edited it.
  9. I think you should first watch those two movies I referenced, they are outstanding. Also read the negative comments to be fair, I cannot believe some of those comments actually. Getting back to your question, as you study Jesus and His Apostles you will see that they were talking about what defined their world, and Jesus promised them the final Judgment, resurrection and everything else. Just read Revelation 1-3 about the promises to the seven churches. The question you are really asking is, is Partial Preterism justified? The answer no, now that you say most of this is in the past, your done. All these things are attached. Preterism is like gravity, and now you are falling and there is no verse that will stop you and give you a yet future final judgment. So what do we do now since all these things are chained to gather?, is really question you will ask if you are not being inconsistent. The answer is that what happened from AD 33-AD 70 is defined in Revelation only up to a point, after certain points it becomes ideological. So now we take ALL THE VERSES. AD 33-70 was a historical parable so to speak. Now, read the Bible like it is written to you, you need to be ideological when it comes to some things. But to see Jesus in His kingdom is to be without sin. That is not possible in this world, in this world there is tension always between the 'already but not yet'. Something else I should probably point out is that our resurrection is like Jesus, and in Jesus. If you are resurrected and you are missing a body it is because you did not make it to heaven and went to Sheol. ,
  10. “You are assuming …” DJP I know, on that point I am not assuming, Jesus does not lie. Too many last days verses to list. “When you said, "Both the words and the vision speak of His coming future," you should have said, "Both the words and the vision speak of His future coming," because then you would have been right! “ DJP Opps, I made a mistake, now I am right according to you. What I wrote before was wrong. I do not believe the second coming is in our past, I do believe it was in their past. “To have the KING IS to have the Kingdom! ” DJP Not really, that is not the point of the second coming and the coming kingdom. Jesus said His kingdom was not of this world, and in John 14 Jesus said He needed to take them out of this world’s thinking for them to be in the place He had prepared. That would take around 40 years until that wicked generation was completely destroyed. That is the short answer. “When He left the earth, He took His offer of the Kingdom WITH HIM! … He will return LITERALLY, TANGIBLY, BODILY, and as THE KING OF KINGS AND THE LORD OF LORDS! And, again, we are NOT to be anticipating "going to heaven"; we are to be anticipating the RESURRECTION and His SOON RETURN!” DJP Stop right there, what you just said amounts to blasphemy to me. Please do not blaspheme. That is blasphemy because it assumes that the Christian age is an interruption in God's work's salvation plan. The referenced videos below show that to be the case. I know what I am talking about and you do not, end of discussion. I want you to watch this entire move and be honest with me and let me know you watched it. Then I will be more than willing to do what ever you want. Great Errors in Dispensational Eschatology - Part 2 Great Errors in Dispensational Eschatology - Part 1 If you are not going to watch it I do not want to continue debating your argument.
  11. You are watering down the Gospel. The Gospel is about judgment, that there will be judgment if you go on rejecting the Gospel. Jesus was pointing to Jerusalem and holding their feet to the fire. They were supposing they were going to get away with rejecting the Gospel and keeping the Law MOSES and the Prophets ELISHA and go on Killing His Apostles and Prophets forever. Now we have a rule set up. If you reject the Gospel you will be judged. They thought they would be ignored, your interpretation supposes that rejecting the Gospel has no consequence. Read Gentry's before Jerusalem fell. I say that in light of my previous posts, I am not a Preterist.
  12. OTHER ONE: How could you possibly know what they might have done? David: No Jesus did not return yet. Mark 13:7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. You guys should stop talking and start cracking open some books to find something substantial to bring to the table. These are not arguments for your position at all. I am not helped, If you want to bring me out of my error you need to do better then this. First, How could I know? Well first there is substantial testimonies of what happened when people saw Luke 21:20 “And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.” Also foretold in Luke 19 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, [44] And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. [45] And he went into the temple, and began to cast out them that sold therein, and them that bought; There is literally a ton of stuff in the Bible about bailing out of Jerusalem. I could spend the rest of this morning filling up this page with the verses and I would not be done. There is verses in most of the NT that say something in reference to it. Concerning Babylon which Jeremiah and I believe other prophets use for a name to call unrepentant Jerusalem John says “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Did Jerusalem repent? Read Luke 19 above again. Who does Jesus have a problem with? Romans? Samaria? Sodom? Look closely, its what the whole Bible is about, Jerusalem. They killed Jesus and all His apostles. Matthew 23: “Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: [35] That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. [36] Verily I say unto you, All these things shall come upon this generation. [37] O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! [38] Behold, your house is left unto you desolate.” Now you guys what to drag this over a empty void of thousands of years and plop it back down into some irrelevant future for a reversed meaning. Why? And for what reason, it’s not necessary. CS LEWIS WRITES: ““Say what you like," we shall be told [by some critics], "the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, 'This generation shall not pass till all these things be done.' And he was wrong. He clearly knew no more about the end of the world than anyone else." [Here the imaginary critics end speaking. CS Lewis begins next.] It is certainly the most embarrassing verse in the Bible. Yet how teasing, also, that within fourteen words of it should come the statement "But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father." The one exhibition of error and the one confession of ignorance grow side by side.” Jesus came, get over it. From there I would estimate that He is coming again RIGHT NOW, depending on what you do with the Gospel. If you doing nothing then expect judgment. If you are drinking in the bar with people at work expect judgment. On the other hand if you are preaching the Gospel you will see Jesus vindicated just as He was before, exactly like He was before. The Bible is not a crystal ball where you can look into it and predict the future. It is not a TV set where you can sit down and watch it. It is not something you can come to some conclusion about without having to deal with error, and we all make mistakes. I make more then you guys do, I am sure you will agree. Anyway, get some books. How about Gentry’s before Jerusalem fell? Too busy to read books? I only read the Bible? If you go to church you are already getting something from a book. Get some books. The Bible is full of arguments, and you cannot have arguments without thinking, and you cannot have a lot of thinking without a lot of books. AD 33 -70 is only a historical parable, the whole thing can be repeated again at anytime. No I do not mean that Jesus is going to send out the 70 again as one of the last posters implied, but that similar things have happened. AD 33 -70 is only a historical parable, the whole thing can be repeated again at anytime because man has not changed and neither has God. But NOT in the reverse order and for the opposite reasons that I hear so often from your camp. You cannot mix it all up, it is not a news papers view of the future. There were wars like there were never wars before. There were earthquakes there were famines. Do some reading. During this period, Jesus said there would also be earthquakes in many places. Tacitus mentions earthquakes at Rome. He wrote that "Frequent earthquakes occurred, by which many houses were thrown down" and that "twelve populous cities of Asia fell in ruins from an earthquake." Seneca, writing in the year 58 A. D., said: "How often have cities of Asia and Achaea fallen with one fatal shock! how many cities have been swallowed up in Syria! how many in Macedonia! how often has Cyprus been wasted by this calamity ! how often has Paphos become a ruin! News has often been brought us of the demolition of whole cities at once." He mentions the earthquake at Campania during the reign of Nero. In 60 A.D., Hierapous, Colosse, and Laodicea were overthrown—Laodicea being so self-sufficient that it recovered without the Imperial aid furnished other cities. In 63 A.D,, the city of Pompeii was greatly damaged by earthquake. There were earthquakes in Crete, Apamea, Smyrna, Miletus, Chios, Samos, and Judea. Earthquakes in divers places! This is true. Now if I was to make an argument from your camp I would be asking some completely different and true questions, some difficult (still wrong though). You guys and not doing a very good job, trust me. Please try harder and take this more seriously. It is good for you, even if I am wrong. But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
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