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IGNORED

INDIVIDUALS VS THE MAJORITY


JLG

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JOSHUA

 

CHAPTER 10

 

- The king of Jerusalem asks for the help of

other kings to fight against Gibeon because

they have made peace with Israel!

 

- Then Gibeon asks for help from Israel!

 

- God tells Joshua not to be afraid because

he has given all these kings in the hands

of Israel!

 

- And not one will be able to fight against

Israel!

 

- And God throws them into confusion so

Israel is able to defeat them!

 

- When they are fleeing from Israel,

God hurls great hailstones from the sky

on them and they perish!

 

- In fact, more die from the hail than from

the sword of the Israelites!

 

- On that occasion, the sun stands still for

a whole day so israel can take vengeance on

his enemies!

 

- Then the five kings flee and hide in a cave!

 

- Then Joshua tells some men to close the

entrance of the cave with stones!

 

- then Joshua kills the five kings to show

all Israel that it is what is going to happen

to all the enemies of Israel!

 

- So Israel must be courageous!

 

- And Joshua and Israel keep striking all the

cities of the region and destroying everything

to destruction!

 

 

 

 

 

 

 

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JOSHUA

 

CHAPTER 11

 

- More kings come to fight against Israel!

 

- God tells Joshua not to be afraid because

he is going to give them to Israel!

 

- Joshua does according to God’s will!

 

- They are all defeated!

 

- Then he destroyed all the cities belonging

to those kings!

 

- Everyone was killed without any survivor!

 

- And Joshua conquers all the land!

 

- In fact, God pushed all those kings to fight

against Israel so they could be annihilated!

 

- And Joshua gives the land of Canaan as an

inheritance to Israel!

 

- And finally the land was at rest from war!

 

 

 

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JOSHUA

 

CHAPTER 13

 

- Joshua is now old!

 

- Much of the land remains to be taken in possession!

 

CHAPTER 14

 

- This is a really interesting chapter because we are told

about Caleb who was among the spies sent by Moses into

Canaan like Joshua and like Joshua he was faithful to God!

 

- In this Chapter Caleb speaks and he is 85 and he is as

strong as on the day Moses sent him out!

 

- And he is still fit for war and for other activities!

 

- And he asks for a territory as it was promised by God to

him!

 

- And he says he will drive away the Anakim who have great

fortified cities!

 

- So Joshua gives him Hebron!

 

- AND GOD PRESERVED HIM!

 

- SOMETHING TO REMEMBER!

 

 

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JOSHUA

 

CHAPTER 17

 

- The descendants of Joseph, Ephraim and Manasseh

were blessed by God and they became numerous!

 

- So they asked for more territories!

 

- But they had to fight for them!

 

CHAPTER 18

 

- There were still seven tribes left of the Israelites

whose inheritance had not been alloted!

 

- So Joshua sent men to do it!

 

CHAPTER 19

 

- Then they finished dividing the land for

inheritance by its territories!

 

- And Joshua was given the city of Timnathserah,

a city he had asked for!

 

 

 

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JOSHUA

 

CHAPTER 20

 

- God tells Joshua to tell the Israelites to select

the cities of refuge!

 

CHAPTER 21

 

- The Levites receive cities!

 

- A total of 48 cities with their pastures!

 

- So God gives Israel all the land that he had

sworn to their forefathers !

 

- And he gives them rest!

 

- Thus everything comes true!

 

- And God was really the God of the promise

or of the promises!

 

- SO WHY HIDING HIS REAL NAME!

 

- HOW DO YOU CALL THAT?

 

- CURSING GOD?

 

- IS THAT THE DEVIL’S WORK?

 

- WHAT A SHAME!

 

- JUST TO COMPLETE THE TOTAL CORRUPTION

THROUGH MAN’S TRADITION VS GOD’S WORD!

 

- HOW MANY BIBLE TRANSLATIONS DON’T

PARTICIPATE IN THIS CORRUPTION?

 

- UNBELIEVABLE BUT REAL!

 

- AND EVERYTHING IS CORRUPTED!

 

 

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Somebody asked me :

- What's your take on Jude?

- My answer :

In JUDE 1:1 we are told about Jesus Christ and God the Father :



- Jesus Christ



- God the Father



- Jesus Christ




In JUDE 1:4 we are told about our God and our only Master and lord Jesus Christ



- of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.




- our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

only
μόνον (monon)
Adjective - Accusative Masculine Singular
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

Master
Δεσπότην (Despotēn)
Noun - Accusative Masculine Singular
Strong's 1203: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Lord,
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ.
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


In JUDE 1:5 we are told about Jesus who has delivered his people out of Egypt and about michael meaning « who is like God » and ther Lord rebuke you



after
δεύτερον (deuteron)
Adjective - Accusative Neuter Singular
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had delivered
σώσας (sōsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.

[His] people
λαὸν (laon)
Noun - Accusative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] land
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

of Egypt,
Αἰγύπτου (Aigyptou)
Noun - Genitive Feminine Singular
Strong's 125: Egypt. Of uncertain derivation.




- Michael



https://www.behindthename.com/name/michael



From the Hebrew name מִיכָאֵל (Mikha'el) meaning "who is like God?". This is a rhetorical question, implying no person is like God. Michael is one of the archangels in Hebrew tradition and the only one identified as an archangel in the Bible. In the Book of Daniel in the Old Testament he is named as a protector of Israel. In the Book of Revelation in the New Testament he is portrayed as the leader of heaven's armies in the war against Satan, and is thus considered the patron saint of soldiers in Christianity.

- said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“[The] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

rebuke
Ἐπιτιμήσαι (Epitimēsai)
Verb - Aorist Optative Active - 3rd Person Singular
Strong's 2008: From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.

you!?
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.



In JUDE 1:14we are told about the lord is coming with myriads of his holy ones



- [the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

is coming
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

myriads
μυριάσιν (myriasin)
Noun - Dative Feminine Plural
Strong's 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.

of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

holy [ones]
ἁγίαις (hagiais)
Adjective - Dative Feminine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.



In JUDE 1:17 we are told about our Lord Jesus Christ



of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

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In JUDE 1:21 we are told about the love of God and about our Lord Jesus Christ



- in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] love
ἀγάπῃ (agapē)
Noun - Dative Feminine Singular
Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.






- of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.




In JUDE 1:25 we are told about the only God our savior through Jesus Christ our Lord



- to [the] only
μόνῳ (monō)
Adjective - Dative Masculine Singular
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Savior
Σωτῆρι (Sōtēri)
Noun - Dative Masculine Singular
Strong's 4990: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.

[be] glory,
δόξα (doxa)
Noun - Nominative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

majesty,
μεγαλωσύνη (megalōsynē)
Noun - Nominative Feminine Singular
Strong's 3172: (divine) majesty, greatness. From megas; greatness, i.e. divinity.

dominion,
κράτος (kratos)
Noun - Nominative Neuter Singular
Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

authority,
ἐξουσία (exousia)
Noun - Nominative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

- through
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord,
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

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- Jesus is called the Christ (a Greek word) or the Messiah (an Aramaic word). Both words mean “the anointed.” He is the one anointed of the Father to be the Father's personal representative in all things pertaining to the salvation of mankind.

Anointed One - Church of Jesus Christ

https://www.churchofjesuschrist.org › study › scriptures



- https://www.biblestudytools.com/dictionary/shiloh/

Shiloh [N] [H]

generally understood as denoting the Messiah, "the peaceful one," as the word signifies ( Genesis 49:10 ). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (Compare Isaiah 9:6 ).

Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles ( Judges 21:19 ); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless ruins." Here the tabernacle was set up after the Conquest ( Joshua 18:1-10 ), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. "No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown." It is referred to by ( Jeremiah 7:12 Jeremiah 7:14 ; 26:4-9 ) five hundred years after its destruction.
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- https://www.verywellfamily.com/joshua-name-meaning-origin-popularity-5180223

Joshua comes from the Hebrew name "Yehoshua," meaning "God is deliverance." In the Old Testament of the Bible, Joshua was the Israelite leader who succeeded Moses and led the Hebrews to the Promised Land.
 

  •  
  • Origin: Yehoshua is derived from yeho (meaning God) and shua (meaning to deliver or save). The letter Y was changed to an I in Latin and Greek and became a J in English. Jehoshua was eventually shortened to Joshua.
  • Gender: Joshua is traditionally the masculine form of the name.
  • Pronunciation: JAH-shoo-ah



- https://thenamesdictionary.com/name-meanings/yeho/name-meaning-of-yeho


Astrology and Numerology explanation and analysis of the name YEHO
Famous results for YEHO

Yeho

Yeho, real name Yoni Getreuer (Hebrew: יוני גטרויר; born 25 October 1977), is an Israeli singer and actor. He has performed under the stage names Gatro

Theophoric name

Netan-yah, Yedid-yah, Adoni-yah, Nekhem-yah, Yeho-natan (Jonathan), Yeho-chanan (John), Yeho-shua (Joshua), Yeho-tzedek, Zekharya (Zechariah). "Yahū" or "Yah"

Yeshua

"Jesus" in English. The name Yehoshua has the form of a compound of "Yeho-" and "shua": Yeho- (יְהוֹ) is another form of יָהו, Yahu, a theophoric element standing

Yahweh

has reached consensus to transcribe this as Yahweh. The shortened forms "Yeho-" and "Yo-" appear in personal names and in phrases such as "Hallelujah!"

Lyrik

Hanun and Yeho. His productions include mainly electro sounds and trance music. He has a long-time collaboration with Israeli artist Yeho producing many

Kings of Israel and Judah

814–798 BCE 819–804 BCE 814–806 BCE Jehoahaz יהואחז בֵּן-יהוא מלך ישראל Yeho'achaz ben Yehu, Melekh Yisra'el Reigned over Israel in Samaria for 17 years

Kings of Judah

Jehoahaz Reigned for 3 months. 609 609 609 609 יהואחז בן-יאשיהו מלך יהודה Yeho’ahaz ben Yo’shiyahu, Melekh Yehuda Death: Necho II, king of Egypt, dethroned

Passover

Onkelos translates pesach as ve-yeiḥos (Hebrew: וְיֵחוֹס, romanized: we-yēḥôs) "he had pity" coming from the Hebrew root חסה meaning "to have pity". Cognate

October 25

pair skater 1977 – The Alchemist, American rapper, DJ, and producer 1977 – Yeho, Israeli singer and actor 1977 – Rodolfo Bodipo, Equatoguinean retired footballer

Tetragrammaton

the name in theophoric names; there is a common Hebrew prefix form, Yeho or "Yehō-", and a common suffix form, "Yahū" or "-Yehū". These provide some corroborating

Yeho

Yeho, real name Yoni Getreuer (Hebrew: יוני גטרויר; born 25 October 1977), is an Israeli singer and actor. He has performed under the stage names Gatro

Theophoric name

Netan-yah, Yedid-yah, Adoni-yah, Nekhem-yah, Yeho-natan (Jonathan), Yeho-chanan (John), Yeho-shua (Joshua), Yeho-tzedek, Zekharya (Zechariah). "Yahū" or "Yah"

Yeshua

"Jesus" in English. The name Yehoshua has the form of a compound of "Yeho-" and "shua": Yeho- (יְהוֹ) is another form of יָהו, Yahu, a theophoric element standing

Yahweh

has reached consensus to transcribe this as Yahweh. The shortened forms "Yeho-" and "Yo-" appear in personal names and in phrases such as "Hallelujah!"

Lyrik

Hanun and Yeho. His productions include mainly electro sounds and trance music. He has a long-time collaboration with Israeli artist Yeho producing many

Kings of Israel and Judah

814–798 BCE 819–804 BCE 814–806 BCE Jehoahaz יהואחז בֵּן-יהוא מלך ישראל Yeho'achaz ben Yehu, Melekh Yisra'el Reigned over Israel in Samaria for 17 years

Kings of Judah

Jehoahaz Reigned for 3 months. 609 609 609 609 יהואחז בן-יאשיהו מלך יהודה Yeho’ahaz ben Yo’shiyahu, Melekh Yehuda Death: Necho II, king of Egypt, dethroned

Passover

Onkelos translates pesach as ve-yeiḥos (Hebrew: וְיֵחוֹס, romanized: we-yēḥôs) "he had pity" coming from the Hebrew root חסה meaning "to have pity". Cognate

October 25

pair skater 1977 – The Alchemist, American rapper, DJ, and producer 1977 – Yeho, Israeli singer and actor 1977 – Rodolfo Bodipo, Equatoguinean retired footballer

Murashu family

tablets which begin with יהו (Yod Heh Waw) are all written “Yahu-” and never “Yeho”. This evidence from the Murashu documents thus corresponds to that from

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- AS WE CAN SEE JESUS CHRIST WILL NEVER BE GOD’S NAME !

- WE CAN READ JESUS MEANS GOD IS SALVATION BUT IT IS THE TRANSLATION THROUGH MAN’S TRADITION NOT GOD’S WORD BECAUSE IT IS NOT GOD BUT GOD’S NAME IN HEBREW WHICH MEANS THE GOD OF THE PROMISE OR OF THE PROMISES !


- AND CHRIST MEANS THE ANOINTED THAT IS THE ANOINTED OF GOD, SOMEONE WHO IS SENT BY GOD !

- AS WE CAN READ, MANY HEBREW NAMES CONTAIN GOD’S NAME IN HEBREW (YEHO OR YAH OR JAH) BUT THEY ARE NOT GOD’S NAMES !
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