Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 Philippians 2:10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; Revelation 5:3And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 12 hours ago, Justin Adams said: I am also a bit wary of getting into stuff that seems to defy logic. As far as I know, our spirits can be 'dead' and require being 'born from above' in order to live again. In Eden, when God was present, they lived on by His Life. God does not partner with death. The absence of God's presence equates to death. As far as spirit goes, it appears from what I have read and understand that we can have a dead (separated from God) spirit that requires us to be re-born by His Spirit. What a dead spirit looks like I have no idea, but it seems that it must exist in order to be re-born. We know what a dead body looks like (YUCK) but as far as a dead spirit we have no idea really. All we know is that Yeshua, being joined eternally with the Father; He would not allow Him to see corruption. Since God is Spirit and Yeshua is of God, He could suffer and loose His body in terrible ways, but His Spirit was/is always extant. This seems to make more sense since God cannot lie and He cannot die. He is LIFE. His very essence is UN-CREATE, thus He is Eternal. Psalm 139:7-10 7 g Where can I go from Your Spirit? Or where can I flee from Your presence? 8 h If I ascend into heaven, You are there; i If I make my bed in hell, behold, You are there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea, 10 Even there Your hand shall lead me, And Your right hand shall hold me. Amos 9:1-4 Good News Translation (GNT) I saw the Lord standing by the altar. He gave the command: “Strike the tops of the Temple columns so hard that the foundation will shake. Break them off and let them fall on the heads of the people. I will kill the rest of the people in war. No one will get away; not one will escape. 2 Even if they dig their way down to the world of the dead, I will catch them. Even if they climb up to heaven, I will bring them down. 3 If they hide on the top of Mount Carmel, I will search for them and catch them. If they hide from me at the bottom of the sea, I will command the sea monster[a] to bite them. 4 If they are taken away into captivity by their enemies, I will order them to be put to death. I am determined to destroy them, not to help them.” Isa 14 The King of Babylon in the World of the Dead 3 The Lord will give the people of Israel relief from their pain and suffering and from the hard work they were forced to do. 4 When he does this, they are to mock the king of Babylon and say: “The cruel king has fallen! He will never oppress anyone again! 5 The Lord has ended the power of the evil rulers 6 who angrily oppressed the peoples and never stopped persecuting the nations they had conquered. 7 Now at last the whole world enjoys rest and peace, and everyone sings for joy. 8 The cypress trees and the cedars of Lebanon rejoice over the fallen king, because there is no one to cut them down, now that he is gone! 9 “The world of the dead is getting ready to welcome the king of Babylon. The ghosts of those who were powerful on earth are stirring about. The ghosts of kings are rising from their thrones. 10 They all call out to him, ‘Now you are as weak as we are! You are one of us! 11 You used to be honored with the music of harps, but now here you are in the world of the dead. You lie on a bed of maggots and are covered with a blanket of worms.’” 12 King of Babylon, bright morning star, you have fallen from heaven! In the past you conquered nations, but now you have been thrown to the ground. 13 You were determined to climb up to heaven and to place your throne above the highest stars. You thought you would sit like a king on that mountain in the north where the gods assemble. 14 You said you would climb to the tops of the clouds and be like the Almighty. 15 But instead, you have been brought down to the deepest part of the world of the dead. 16 The dead will stare and gape at you. They will ask, “Is this the man who shook the earth and made kingdoms tremble? 17 Is this the man who destroyed cities and turned the world into a desert? Is this the man who never freed his prisoners or let them go home?” 18 All the kings of the earth lie in their magnificent tombs, 19 but you have no tomb, and your corpse is thrown out to rot. It is covered by the bodies of soldiers killed in battle, thrown with them into a rocky pit, and trampled down. 20 Because you ruined your country and killed your own people, you will not be buried like other kings. None of your evil family will survive. 21 Let the slaughter begin! The sons of this king will die because of their ancestors' sins. None of them will ever rule the earth or cover it with cities. Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 In the next several texts, I will post the scriptures that the book I posted discussed. https://www.tomax7.com/HeyGod/JDS/did_jesus_die_spiritually.htm#A_REFUTATION “Yet it pleased the LORD to bruise Him; He has put Him to grief: when You shall make His Soul an Offering for sin, He shall see His Seed, He shall prolong His Days, and the pleasure of the LORD shall prosper in His Hand” (Isa. 53:10). https://www.francesandfriends.com/js/did-jesus-die-spiritually-on-the-cross1.html https://www.biblegateway.com/quicksearch/?quicksearch=Offering++sin&qs_version=GNT verses about sin offering https://www.exposingsatanism.org/word-of-faith-doctrine/did-jesus-die-spiritually-part-2/ https://standforthefaith.com/2013/06/23/beware-of-the-jesus-died-spiritually-heresy/ http://www.deceptioninthechurch.com/word-faith.html http://web.archive.org/web/20080506102653/http://www.discernment.org/jesus.htm http://www.deceptioninthechurch.com/word-faith2.html https://www.khouse.org/articles/1997/60/ Google God is omnipresent Hell itself has no one in it until after the judgement Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 2 Corinthians 5:21 Complete Jewish Bible (CJB) 21 God made this sinless man be a sin offering on our behalf, so that in union with him we might fully share in God’s righteousness.” Acts 2:31 Complete Jewish Bible (CJB) 31 he was speaking in advance about the resurrection of the Messiah, that it was he who was not abandoned in Sh’ol and whose flesh did not see decay. Acts 2:31 in all English translations Colossians 1:18 Complete Jewish Bible (CJB) Also he is head of the Body, the Messianic Community — he is the beginning, the firstborn from the dead, so that he might hold first place in everything. Col 2:9 For in him, bodily, lives the fullness of all that God is. Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 Ephesians 2:5 Complete Jewish Bible (CJB) 5 that, even when we were dead because of our acts of disobedience, he brought us to life along with the Messiah — it is by grace that you have been delivered. Ephesians 4:9-10 Complete Jewish Bible (CJB) 9 Now this phrase, “he went up,” what can it mean if not that he first went down into the lower parts, that is, the earth? 10 The one who went down is himself the one who also went up, far above all of heaven, in order to fill all things. Ephesians 5:2 Complete Jewish Bible (CJB) 2 and live a life of love, just as also the Messiah loved us, indeed, on our behalf gave himself up as an offering, as a slaughtered sacrifice to God with a pleasing fragrance. Exodus 23:7 Complete Jewish Bible (CJB) 7 Keep away from fraud, and do not cause the death of the innocent and righteous; for I will not justify the wicked. Exodus 34:7 Complete Jewish Bible (CJB) 7 showing grace to the thousandth generation, forgiving offenses, crimes and sins; yet not exonerating the guilty, but causing the negative effects of the parents’ offenses to be experienced by their children and grandchildren, and even by the third and fourth generations.” Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 Ezekiel 32:17 Complete Jewish Bible (CJB) 17 On the fifteenth day of the month in the twelfth year, the word of Adonai came to me: Genesis 15:6 Complete Jewish Bible (CJB) 6 He believed in Adonai, and he credited it to him as righteousness. Genesis 5:24 Complete Jewish Bible (CJB) 24 Hanokh walked with God, and then he wasn’t there, because God took him. Hebrews 10 Complete Jewish Bible (CJB) 10 For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them. 2 Otherwise, wouldn’t the offering of those sacrifices have ceased? For if the people performing the service had been cleansed once and for all, they would no longer have sins on their conscience. 3 No, it is quite the contrary — in these sacrifices is a reminder of sins, year after year. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 This is why, on coming into the world, he says, “It has not been your will to have an animal sacrifice and a meal offering; rather, you have prepared for me a body. 6 No, you have not been pleased with burnt offerings and sin offerings. 7 Then I said, ‘Look! In the scroll of the book it is written about me. I have come to do your will.’”[a] 8 In saying first, “You neither willed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings,” things which are offered in accordance with the Torah; 9 and then, “Look, I have come to do your will”; he takes away the first system in order to set up the second. 10 It is in connection with this will that we have been separated for God and made holy, once and for all, through the offering of Yeshua the Messiah’s body. 11 Now every cohen stands every day doing his service, offering over and over the same sacrifices, which can never take away sins. 12 But this one, after he had offered for all time a single sacrifice for sins, sat down at the right hand of God, 13 from then on to wait until his enemies be made a footstool for his feet. 14 For by a single offering he has brought to the goal for all time those who are being set apart for God and made holy. 15 And the Ruach HaKodesh too bears witness to us; for after saying, 16 “ ‘This is the covenant which I will make with them after those days,’ says Adonai: ‘I will put my Torah on their hearts, and write it on their minds . . . ,’ ”[c] 17 he then adds, “ ‘And their sins and their wickednesses I will remember no more.’ ”[d] 18 Now where there is forgiveness for these, an offering for sins is no longer needed. 19 So, brothers, we have confidence to use the way into the Holiest Place opened by the blood of Yeshua. 20 He inaugurated it for us as a new and living way through the parokhet, by means of his flesh. 21 We also have a great cohen over God’s household. 22 Therefore, let us approach the Holiest Place with a sincere heart, in the full assurance that comes from trusting — with our hearts sprinkled clean from a bad conscience and our bodies washed with pure water.[e] 23 Let us continue holding fast to the hope we acknowledge, without wavering; for the One who made the promise is trustworthy. 24 And let us keep paying attention to one another, in order to spur each other on to love and good deeds, 25 not neglecting our own congregational meetings, as some have made a practice of doing, but, rather, encouraging each other. And let us do this all the more as you see the Day approaching. 26 For if we deliberately continue to sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but only the terrifying prospect of Judgment, of raging fire that will consume the enemies.[f] 28 Someone who disregards the Torah of Moshe is put to death without mercy on the word of two or three witnesses.[g] 29 Think how much worse will be the punishment deserved by someone who has trampled underfoot the Son of God; who has treated as something common the blood of the covenant[h] which made him holy; and who has insulted the Spirit, giver of God’s grace! 30 For the One we know is the One who said, “Vengeance is my responsibility; I will repay,” and then said, “Adonai will judge his people.” 31 It is a terrifying thing to fall into the hands of the living God! 32 But remember the earlier days, when, after you had received the light, you endured a hard struggle with sufferings. 33 Sometimes you were publicly disgraced and persecuted, while at other times you stood loyally by those who were treated this way. 34 For you shared the sufferings of those who had been put in prison. Also when your possessions were seized, you accepted it gladly; since you knew that what you possessed was better and would last forever. 35 So don’t throw away that courage of yours, which carries with it such a great reward. 36 For you need to hold out; so that, by having done what God wills, you may receive what he has promised. 37 For “There is so, so little time! The One coming will indeed come, he will not delay. 38 But the person who is righteous will live his life by trusting, and if he shrinks back, I will not be pleased with him.”[j] 39 However, we are not the kind who shrink back and are destroyed; on the contrary, we keep trusting and thus preserve our lives! Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 Hebrews 2 Complete Jewish Bible (CJB) 2 Therefore, we must pay much more careful heed to the things we have heard, so that we will not drift away. 2 For if the word God spoke through angels became binding, so that every violation and act of disobedience received its just deserts in full measure, 3 then how will we escape if we ignore such a great deliverance? This deliverance, which was first declared by the Lord, was confirmed to us by those who heard him; 4 while God also bore witness to it with various signs, wonders and miracles, and with gifts of the Ruach HaKodesh which he distributed as he chose. 5 For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. 6 And there is a place where someone has given this solemn testimony: “What is mere man, that you concern yourself with him? or the son of man, that you watch over him with such care? 7 You made him a little lower than the angels, you crowned him with glory and honor, 8 you put everything in subjection under his feet.”[a] In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. 9 But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. 10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers 12 when he says, “I will proclaim your name to my brothers; in the midst of the congregation I will sing your praise.” 13 Also, “I will put my trust in him, . . .”[c] and then it goes on, “Here I am, along with the children God has given me.”[d] 14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) 15 and thus set free those who had been in bondage all their lives because of their fear of death. 16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary, “He takes hold of the seed of Avraham.”[e] 17 This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. 18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now. Footnotes: Hebrews 2:8 Psalm 8:5–7(4–6) Hebrews 2:12 Psalm 22:23(22) Hebrews 2:13 Isaiah 8:17 Hebrews 2:13 Isaiah 8:18 (Septuagint) Hebrews 2:16 Isaiah 41:8–9 Hebrews 7 Complete Jewish Bible (CJB) 7 This Malki-Tzedek, king of Shalem, a cohen of God Ha‘Elyon, met Avraham on his way back from the slaughter of the kings and blessed him; 2 also Avraham gave him a tenth of everything.[a] Now first of all, by translation of his name, he is “king of righteousness”; and then he is also king of Shalem, which means “king of peace.” 3 There is no record of his father, mother, ancestry, birth or death; rather, like the Son of God, he continues as a cohen for all time. 4 Just think how great he was! Even the Patriarch Avraham gave him a tenth of the choicest spoils. 5 Now the descendants of Levi who became cohanim have a commandment in the Torah to take a tenth of the income of the people, that is, from their own brothers, despite the fact that they too are descended from Avraham. 6 But Malki-Tzedek, even though he was not descended from Levi, took a tenth from Avraham. Also, he blessed Avraham, the man who received God’s promises; 7 and it is beyond all dispute that the one who blesses has higher status than the one who receives the blessing. 8 Moreover, in the case of the cohanim, the tenth is received by men who die; while in the case of Malki-Tzedek, it is received by someone who is testified to be still alive. 9 One might go even further and say that Levi, who himself receives tenths, paid a tenth through Avraham; 10 inasmuch as he was still in his ancestor Avraham’s body when Malki-Tzedek met him. 11 Therefore, if it had been possible to reach the goal through the system of cohanim derived from Levi (since in connection with it, the people were given the Torah), what need would there have been for another, different kind of cohen, the one spoken of as to be compared with Malki-Tzedek and not to be compared with Aharon? 12 For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah. 13 The one about whom these things are said belongs to another tribe, from which no one has ever served at the altar; 14 for everyone knows that our Lord arose out of Y’hudah, and that Moshe said nothing about this tribe when he spoke about cohanim. 15 It becomes even clearer if a “different kind of cohen,” one like Malki-Tzedek, arises, 16 one who became a cohen not by virtue of a rule in the Torah concerning physical descent, but by virtue of the power of an indestructible life. 17 For it is stated, “You are a cohen FOREVER, to be compared with Malki-Tzedek.” 18 Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy 19 (for the Torah did not bring anything to the goal); and, on the other hand, a hope of something better is introduced, through which we are drawing near to God. 20 What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now; 21 but Yeshua became a cohen by the oath which God swore when he said to him, “Adonai has sworn and will not change his mind, ‘You are a cohen forever.’”[c] 22 Also this shows how much better is the covenant of which Yeshua has become guarantor. 23 Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. 24 But because he lives forever, his position as cohen does not pass on to someone else; 25 and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf. 26 This is the kind of cohen gadol that meets our need — holy, without evil, without stain, set apart from sinners and raised higher than the heavens; 27 one who does not have the daily necessity, like the other cohanim g’dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. 28 For the Torah appoints as cohanim g’dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever. 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Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 Hebrews 8 Complete Jewish Bible (CJB) 8 Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven.[a] 2 There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai. 3 For every cohen gadol is appointed to offer both gifts and sacrifices; so this cohen gadol too has to have something he can offer. 4 Now if he were on earth, he wouldn’t be a cohen at all, since there already are cohanim offering the gifts required by the Torah. 5 But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.” 6 But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises. 7 Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one. 8 For God does find fault with the people when he says, “‘See! The days are coming,’ says Adonai, ‘when I will establish over the house of Isra’el and over the house of Y’hudah a new covenant. 9 “‘It will not be like the covenant which I made with their fathers on the day when I took them by their hand and led them forth out of the land of Egypt; because they, for their part, did not remain faithful to my covenant; so I, for my part, stopped concerning myself with them,’ says Adonai. 10 “‘For this is the covenant which I will make with the house of Isra’el after those days,’ says Adonai: ‘I will put my Torah in their minds and write it on their hearts; I will be their God, and they will be my people. 11 “‘None of them will teach his fellow-citizen or his brother, saying, “Know Adonai!” For all will know me, from the least of them to the greatest, 12 because I will be merciful toward their wickednesses and remember their sins no more.’”[c] 13 By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether. Footnotes: Hebrews 8:1 Psalm 110:1 Hebrews 8:5 Exodus 25:40 Hebrews 8:12 Jeremiah 31:30–33(31–34) Complete Jewish Bible (CJB) Hebrews 9 Complete Jewish Bible (CJB) 9 Now the first covenant had both regulations for worship and a Holy Place here on earth. 2 A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence. 3 Behind the second parokhet was a tent called the Holiest Place, 4 which had the golden altar for burning incense and the Ark of the Covenant, entirely covered with gold. In the Ark were the gold jar containing the man, Aharon’s rod that sprouted and the stone Tablets of the Covenant; 5 and above it were the k’ruvim representing the Sh’khinah, casting their shadow on the lid of the Ark — but now is not the time to discuss these things in detail. 6 With things so arranged, the cohanim go into the outer tent all the time to discharge their duties; 7 but only the cohen hagadol enters the inner one; and he goes in only once a year, and he must always bring blood, which he offers both for himself and for the sins committed in ignorance by the people. 8 By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed. 9 This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers. 10 For they involve only food and drink and various ceremonial washings — regulations concerning the outward life, imposed until the time for God to reshape the whole structure. 11 But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), 12 he entered the Holiest Place once and for all. And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever. 13 For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; 14 then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God! 15 It is because of this death that he is mediator of a new covenant [or will].[a] Because a death has occurred which sets people free from the transgressions committed under the first covenant, those who have been called may receive the promised eternal inheritance. 16 For where there is a will, there must necessarily be produced evidence of its maker’s death, 17 since a will goes into effect only upon death; it never has force while its maker is still alive. 18 This is why the first covenant too was inaugurated with blood. 19 After Moshe had proclaimed every command of the Torah to all the people, he took the blood of the calves with some water and used scarlet wool and hyssop to sprinkle both the scroll itself and all the people; 20 and he said, “This is the blood of the covenant which God has ordained for you.” 21 Likewise, he sprinkled with the blood both the Tent and all the things used in its ceremonies. 22 In fact, according to the Torah, almost everything is purified with blood; indeed, without the shedding of blood there is no forgiveness of sins. 23 Now this is how the copies of the heavenly things had to be purified, but the heavenly things themselves require better sacrifices than these. 24 For the Messiah has entered a Holiest Place which is not man-made and merely a copy of the true one, but into heaven itself, in order to appear now on our behalf in the very presence of God. 25 Further, he did not enter heaven to offer himself over and over again, like the cohen hagadol who enters the Holiest Place year after year with blood that is not his own; 26 for then he would have had to suffer death many times — from the founding of the universe on. But as it is, he has appeared once at the end of the ages in order to do away with sin through the sacrifice of himself. 27 Just as human beings have to die once, but after this comes judgment, 28 so also the Messiah, having been offered once to bear the sins of many,[c] will appear a second time, not to deal with sin, but to deliver those who are eagerly waiting for him. Footnotes: Hebrews 9:15 Jeremiah 31:30(31) Hebrews 9:20 Exodus 24:8 Hebrews 9:28 Isaiah 53:12 Complete Jewish Bible (CJB) Hebrews 10 Complete Jewish Bible (CJB) 10 For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them. 2 Otherwise, wouldn’t the offering of those sacrifices have ceased? For if the people performing the service had been cleansed once and for all, they would no longer have sins on their conscience. 3 No, it is quite the contrary — in these sacrifices is a reminder of sins, year after year. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 This is why, on coming into the world, he says, “It has not been your will to have an animal sacrifice and a meal offering; rather, you have prepared for me a body. 6 No, you have not been pleased with burnt offerings and sin offerings. 7 Then I said, ‘Look! In the scroll of the book it is written about me. I have come to do your will.’”[a] 8 In saying first, “You neither willed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings,” things which are offered in accordance with the Torah; 9 and then, “Look, I have come to do your will”; he takes away the first system in order to set up the second. 10 It is in connection with this will that we have been separated for God and made holy, once and for all, through the offering of Yeshua the Messiah’s body. 11 Now every cohen stands every day doing his service, offering over and over the same sacrifices, which can never take away sins. 12 But this one, after he had offered for all time a single sacrifice for sins, sat down at the right hand of God, 13 from then on to wait until his enemies be made a footstool for his feet. 14 For by a single offering he has brought to the goal for all time those who are being set apart for God and made holy. 15 And the Ruach HaKodesh too bears witness to us; for after saying, 16 “ ‘This is the covenant which I will make with them after those days,’ says Adonai: ‘I will put my Torah on their hearts, and write it on their minds . . . ,’ ”[c] 17 he then adds, “ ‘And their sins and their wickednesses I will remember no more.’ ”[d] 18 Now where there is forgiveness for these, an offering for sins is no longer needed. 19 So, brothers, we have confidence to use the way into the Holiest Place opened by the blood of Yeshua. 20 He inaugurated it for us as a new and living way through the parokhet, by means of his flesh. 21 We also have a great cohen over God’s household. 22 Therefore, let us approach the Holiest Place with a sincere heart, in the full assurance that comes from trusting — with our hearts sprinkled clean from a bad conscience and our bodies washed with pure water.[e] 23 Let us continue holding fast to the hope we acknowledge, without wavering; for the One who made the promise is trustworthy. 24 And let us keep paying attention to one another, in order to spur each other on to love and good deeds, 25 not neglecting our own congregational meetings, as some have made a practice of doing, but, rather, encouraging each other. And let us do this all the more as you see the Day approaching. 26 For if we deliberately continue to sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but only the terrifying prospect of Judgment, of raging fire that will consume the enemies.[f] 28 Someone who disregards the Torah of Moshe is put to death without mercy on the word of two or three witnesses.[g] 29 Think how much worse will be the punishment deserved by someone who has trampled underfoot the Son of God; who has treated as something common the blood of the covenant[h] which made him holy; and who has insulted the Spirit, giver of God’s grace! 30 For the One we know is the One who said, “Vengeance is my responsibility; I will repay,” and then said, “Adonai will judge his people.” 31 It is a terrifying thing to fall into the hands of the living God! 32 But remember the earlier days, when, after you had received the light, you endured a hard struggle with sufferings. 33 Sometimes you were publicly disgraced and persecuted, while at other times you stood loyally by those who were treated this way. 34 For you shared the sufferings of those who had been put in prison. Also when your possessions were seized, you accepted it gladly; since you knew that what you possessed was better and would last forever. 35 So don’t throw away that courage of yours, which carries with it such a great reward. 36 For you need to hold out; so that, by having done what God wills, you may receive what he has promised. 37 For “There is so, so little time! The One coming will indeed come, he will not delay. 38 But the person who is righteous will live his life by trusting, and if he shrinks back, I will not be pleased with him.”[j] 39 However, we are not the kind who shrink back and are destroyed; on the contrary, we keep trusting and thus preserve our lives! Footnotes: Hebrews 10:7 Psalm 40:7–9(6–8) Hebrews 10:13 Psalm 110:1 Hebrews 10:16 Jeremiah 31:32(33) Hebrews 10:17 Jeremiah 31:33(34) Hebrews 10:22 Ezekiel 36:25 Hebrews 10:27 Isaiah 26:11 Hebrews 10:28 Deuteronomy 17:6; 19:15 Hebrews 10:29 Exodus 24:8 Hebrews 10:30 Deuteronomy 32:35–36 Hebrews 10:38 Habakkuk 2:3-4 Complete Jewish Bible (CJB) Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 1 Corinthians 1:30 Complete Jewish Bible (CJB) 30 It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 1 Peter 1:10-11 Complete Jewish Bible (CJB) 10 The prophets, who prophesied about this gift of deliverance that was meant for you, pondered and inquired diligently about it. 11 They were trying to find out the time and circumstances to which the Spirit of the Messiah in them was referring in predicting the Messiah’s sufferings and the glorious things to follow. 1 Peter 1:18-19 Complete Jewish Bible (CJB) 18 You should be aware that the ransom paid to free you from the worthless way of life which your fathers passed on to you did not consist of anything perishable like silver or gold; 19 on the contrary, it was the costly bloody sacrificial death of the Messiah, as of a lamb without defect or spot. 1 Peter 3:10 Complete Jewish Bible (CJB) 10 For “Whoever wants to love life and see good days must keep his tongue from evil and his lips from speaking deceit, 1 Peter 4:6 Complete Jewish Bible (CJB) 6 This is why he was proclaimed to those who have died; it was so that, although physically they would receive the judgment common to all humanity, they might live by the Spirit in the way that God has provided. 1 Timothy 3:16 Complete Jewish Bible (CJB) 16 Great beyond all question is the formerly hidden truth underlying our faith: He was manifested physically and proved righteous spiritually, seen by angels and proclaimed among the nations, trusted throughout the world and raised up in glory to heaven. Link to comment Share on other sites More sharing options...
Daniel Marsh Posted March 4, 2020 Group: Diamond Member Followers: 5 Topic Count: 126 Topics Per Day: 0.03 Content Count: 2,086 Content Per Day: 0.57 Reputation: 500 Days Won: 0 Joined: 04/03/2014 Status: Offline Birthday: 09/15/1956 Share Posted March 4, 2020 2 Peter 1:10-11 Complete Jewish Bible (CJB) 10 Therefore, brothers, try even harder to make your being called and chosen a certainty. For if you keep doing this, you will never stumble. 11 Thus you will be generously supplied with everything you need to enter the eternal Kingdom of our Lord and Deliverer, Yeshua the Messiah. 2 Peter 2:5 Complete Jewish Bible (CJB) 5 And he did not spare the ancient world; on the contrary, he preserved Noach, a herald of righteousness, with seven others, and brought the Flood upon a world of ungodly people. 2 Peter 3:10 Complete Jewish Bible (CJB) 10 However, the Day of the Lord will come “like a thief.” On that Day the heavens will disappear with a roar, the elements will melt and disintegrate, and the earth and everything in it will be burned up. Isaiah 14:15 Complete Jewish Bible (CJB) 15 “Instead you are brought down to Sh’ol, to the uttermost depths of the pit. Isaiah 44:23 Complete Jewish Bible (CJB) 23 Sing, you heavens, for Adonai has done it! Shout, you depths of the earth! Mountains, break out into song, along with every tree in the forest! For Adonai has redeemed Ya‘akov; he glorifies himself in Isra’el. Isaiah 53:10 Complete Jewish Bible (CJB) 10 yet it pleased Adonai to crush him with illness, to see if he would present himself as a guilt offering. If he does, he will see his offspring; and he will prolong his days; and at his hand Adonai’s desire will be accomplished. Link to comment Share on other sites More sharing options...
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