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Revelation 12
1) When does this happen? 2) Who is the woman? 3) Where is the wilderness? 4) What do clothed with the sun, moon under her feet, and crown of 12 stars mean?
5) What is meant by a thousand two hundred and threescore days?
1) When. Jesus told John,
Rev. 1:19 Write the things which you have seen [past], and the things which
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Matthew 24:4-31 Is a Two-Part Prophecy
Chapters 24 and 25 of Matthew consist of many End Time topics addressed by Jesus, including Signs of the End of the Age, the Fig Tree, Wise and Evil Servants, Wise and Foolish Virgins, and others.
For three decades, I unwittingly assumed that the prophesied events of Matthew 24:4-31 will all occur in one contin
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The Three Earthquakes of Revelation
Some people believe and teach that the the Seals, Trumpets and Bowls of Revelation all take place concurrently. Others teach that only the Trumpets and Bowls are concurrent, and are part of the Seventh Seal. There are many reasons why neither of these things is possible, when all of the other scriptures, particularly th
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The Son of Perdition Is a Patsy
When Lee Harvey Oswald was arrested on November 22, 1963, he asked the police what he was being charged with. They told him the murder of President Kennedy. He then said, “So Iʼm the patsy.” A few days later, he was dead and despised.
Whether or not one believes Oswald shot Kennedy, what he said was true: Kennedy was d
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The Temple-Sanctuary and Court of Revelation 11
Revelation 11:1 And there was given me a reed like unto a rod. And the angel stood, saying, “Rise, and measure the naos [lit. sanctuary] of God, and the altar, and those who worship in it. 2 But the court which is outside of the naos cast out and measure it not, for it is given unto the Gentiles; and the hol
The Psalm 83 War: When?
Another popular but misguided teaching these days says this: Psalm 83 is a prophecy about an End Time war against the nation of Israel.
In fact, this psalm, along with other closely related psalms, speaks about a past event that took place in 485 B.C. In that year, the newly-crowned Emperor Xerxes of Persia, dealing with rebellions throughout the empire at the death of his father Darius, allowed the neighboring enemies of the rebellious province of Judah to puni
Forty days has been the standard biblical period for trial, testing, and tribulation.
The pounding downpour and great upwelling of water during Noah’s Flood lasted 40 days, and even though they were preserved, surely Noah and all with him were greatly buffeted and distressed until God ended the storm.
At the beginning of the Exodus, 40 days marked the initial period of trial and testing of the Israelites. It ended only after they overcame the attack of Amalekites, after which they had
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The Levels and Origins of Loves, and Their Ultimate Fulfillment
Each of the four worlds – the three heavens and the one earth – has both a corresponding element and a corresponding love.
The Greek language has a specific word for each of these four loves:
Eros: sexual love, the ultimate love of the flesh. Eros is earthly/physical in n
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The Firstfruits and the Harvest
Under the Mount Sinai Covenant, all firstfruits were to be given to God: not just the firstfruits of the Spring grain harvest, but also of the Autumn harvest of fruit, wine and oil. Likewise, all the firstborn/firstfruit-of-the-womb of both livestock and men – the latter were redeemed with a substitute offering – were to be
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The Innumerable “Great Multitude” of Revelation 7:9
Rev. 7:9 I looked, and behold, a great multitude which no one could number, out of all nations, tribes, peoples and tongues, standing before the [heavenly] throne and before the Lamb, clothed with white robes, with palm branches in their hands.
Question: How many people would it take that “no one co
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Antiochus Epiphanes and the End Times
Part 1: The History
Daniel 11:21 [After the death of Syrian King Seleucus IV in 176 B.C., there] ar[o]se a vile person [Antiochus IV Epiphanes], [who] seize[d] the kingdom by flattery/slickness. 1 Maccabees 1:10 …he had been a hostage in Rome [since 190 B.C., when his father Antiochus III the Great lost most of A
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Antiochus Epiphanes and the End Times
Part 2: The Transition from the Past to the Present
Antiochus invaded Egypt twice. In describing the second invasion, Daniel 11:29 cryptically prophesies about the End Times:
At the appointed time he shall return and go into the South; but it shall not be like the former [time, when he plundered Egypt], or l
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Antiochus Epiphanes and the End Times
Part 3: The Prophetic Fulfillment
Daniel 11:21-37 prophesied the most significant acts of Antiochus IV Epiphanes (r. 176 – ca. 164 B.C.), one of Daniel 11ʼs human Kings of the North, and also the acts of the Jews during his rule. “In the time of the end [of the age],” essentially the same deeds, in the same seque
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The Tabernacle and Court: What They Represent
The Mosaic Tabernacle-and-Court (and later, Solomonʼs Temple-and-Court) is the Divine Pattern; is the Way; is the Gospel; is Man. All of the essentials of Godʼs Creation, as well as of His Plan of Salvation, are represented in the Tabernacle-and-Court, with its implements, ordinances, and sacred feast d
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The Tabernacle and the Court, Part 2:
The Partly-Enclosed Court and the Laver
In Part 1 of this series, it was shown that the first, lowest area of the Tabernacle-Court complex held the Altar of Burnt Offering. It symbolizes the first stage of the Gospel: the sacrifice of all of a discipleʼs fleshly appetites that are contrary to Godʼs Commandments.
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The Tabernacle and the Court, Part 3:
The Holy Place
The first two articles of this series showed that the Court of the Tabernacle consisted of two unseparated parts, representing the physical body and the soul, as well as the first two requirements of the Gospel:
1) A discipleʼs commitment to sacrifice his unholy desires of the flesh, and
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The Tabernacle and Court, Part 4:
The Most Holy Place
Under the Mosaic Law of the Israelite Covenant, only the High Priest was allowed to enter into the Most Holy Place of the Tabernacle, and only on one day each year. Lev. 16:2, 34; Heb. 9:7 On that day, the Day of Atonement, he was required to enter the Most Holy Place twice:
Leviticus
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The Most Holy Place:
The Feast of Trumpets/Rosh Hashanah
Leviticus 23:24 “…In the seventh month, on the first day of the month, you shall have for yourselves a memorial special sabbath of blowing of trumpets, a holy convocation.
I Kings 1:39 Then Zadok the priest took a horn of oil from the Tabernacle and anointed Solomon. And they blew with th
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The Most Holy Place:
The Feast of Tabernacles, a.k.a. Feast of Ingathering
Leviticus 23:34 …“The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the LORD. 35 On the first day there shall be a holy convocation. Exodus 23:16 … the Feast of Ingathering in the going out/forth of the year, when you have gathered in
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The Most Holy Place:
The Eighth-Day Solemn Assembly, Shemini Atzereth
Leviticus 23:34 …“The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the LORD. … 36 …On the eighth day you shall have a holy miqraw/convocation… It is an atzereth/solemn assembly… 39 …a shabbathōn/special sabbath.
This seventh and final
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Daniel 9:24-27 Examined, Part 1: Verse 24
This series of articles will provide a detailed translation of the Hebrew text of Daniel 9:24-27. The hope is that this more explicit translation will help clear up some of the confusion, arguments, and presumptions that have long been associated with this prophecy. Another hope is that these articles will inspire
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Daniel 9:24-27 Examined, Part 2:
Daniel 8ʼs Original Vision of “the Pesha/Rebellion” of the Jews
Daniel 8:1 In the third year of the reign of King Belshazzar, a vision appeared unto me – I Daniel… 3 …[of] a ram… 4 …pushing westward, northward, and southward…[who] did according to his will, and became great… 20 “The ram which you saw: the Baal/[spiri
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Part 2 Conclusion
“a time of an end”
Daniel 8:17 …כִּי/because לְעֶת־/for a time of קֵץ/ an end [is] הֶחָזֹֽון/the vision/revelation.
“…because the vision is for a time of an end.”
– not “the time of the end,” as this is generally mistranslated. (There is no ה/“the” before קץ.) That interpretation has imposed within it the presumption that
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Daniel 9:24-27 Examined, Part 3: Verse 25
וְתֵדַע/Now you should know [Qal Imperfect (incomplete action) 2ms with disjunctive ו prefix] וְתַשְׂכֵּל/and you should cause to be understood [Hiphil Imperfect 2ms]: מִן־/from מֹצָא/a going forth דָבָר/of a word/command לְהָשִׁיב/for the purpose to cause to restore [Hiphil Infin. Constr. with ל prefix] וְלִבְנֹ
