gerhard eber

An abhorrent rape of Scripture John 19:31 if ever there was.

Ag please daddy, take us to the drive-in?!!!

"The third day" Jesus spoke of was first halve nighttime latter halve daylight time all day the whole day "THE third day" and not last halve night time of one '12 hour period' first halve daylight time of another '12 hour period' than "THE third day" of the "THREE DAYS thick darkness" which immobilised the whole of Egypt on and for the whole of the 14th, 15th and 16th days of the First Month (newly instituted for the children of Israel at the exodus). It was a NEW order of calculating days and dates specifically for the people of the God of heaven and earth IN CONTRAST TO AND IN OPPOSITION WITH the pagan and heathen established worldview everybody TO THIS DAY has been familiar with and regard above God's WAY THROUGH CHRIST.

Where's the SCRIPTURE for your and the Jews' '~sighting of the first three stars~'! more '~spouted nonsense~'!

Please don't waste my time with ANY extra-Biblical wisdom or science or whatever '~spouted nonsense~'. Please don't waste my time with ANY '~24-hour period 'portions'~'; all that interests me are the "three days" of Jesus' "passover-suffering" and Triumph AS DEFINED at least one dozen times in GOD'S WORD'S, "This That Selfsame Whole-Day BONE-DAY" of "the fourteenth day of the First Month", "This That Selfsame Whole-Day BONE-DAY" of "the fifteenth day of the First Month" "This That Selfsame Whole-Day BONE-DAY" of "the sixteenth day of the First Month"

Correct. But wrong if you disregard '~The Day of Preparation is the 14th of Nissan (Aviv) in which the sacrifices are made~' for being not passover and disregard the work of preparing through sacrifice as not being "keeping passover", INDEED "THE HEAD-FIRST DAY ye shall..." do three things, four in fact, more in fact, but three MAIN things, 1) REMOVE LEAVEN (That Night); 2) REAP / CUT / LIFT the first sheaf from the harvested "corners of your land" and "bring it to the priest" early in the morning; 3) "KILL the passover" "mid-afternoon" and smear the blood on the lintel of your door before you enter your house for the night.

Plenty of Scriptures about what? I have said, 'There are eight days of 'passover'. I have not said there were eight days of unleavened bread. In your Scriptures there are eight instances it says "seven days". If all of them have to do with the feast called Unleavened Bread, all of them say seven days; not one says eight days. So, What's this, big man, '~ACTUALLY, there are SEVEN days of the Feast of Unleavened Bread and SOMETIMESit extends to eight! "ZERO Scripture"?~' ... Scripture or YOU QUOTED ?!

"...when Josiah had prepared the temple ... this passover was kept ... I have war against Thee This Day... Forbear thee from meddling with God who is with Jesus King of the Jews, that He destroy thee not." 2Chronicles 35:21 John 19:21 It was '15 Nissan' "already" now, "And the Jews therefore, that the bodies should not remain upon the cross on the sabbath, for That Day was great-day-of-sabbath-of (passover), besought Pilate that their legs might be broken and their bodies be taken away." "Have Me away, for I AM sore wounded." 2Chronicles 35:23 John 19:31

Jesus was finished entombed Luke 23:54 "That Day the Preparation the Sabbath approaching" three hours before sunset Friday "due to the Jews' preparations" having begun. John 19:42. "That Day the Preparation", "which is the Fore-Sabbath" Mark 15:42 "had begun since", "it already was evening" Mark 15:42 Matthew 27:57 John 19:31 "and Joseph had besought Pilate that he might take away the body of Jesus." John 19:38. The day Jesus was crucified and died was over by at least three hours and a sundown and the new day the fifteenth day of the First Month, had had started when "Joseph suddenly came there" Luke 23:50, Jesus' body STILL ON THE CROSS and no prospect that it could come off any time soon. It was '15 Nissan' "already" now, "And the Jews therefore, that the bodies should not remain upon the cross on the sabbath, for That Day was great-day-of-sabbath-of (passover), besought Pilate that their legs might be broken and their bodies be taken away."

How many times is it written He would rise, "the third DAY", never '~on the third night~'!

No such Scripture! The room was booked beforetime; the owner knew; Jesus said so. But nothing says '~for the Passover meal~'. It is written only of "prepared preparations that they might eat the passover" after the already ongoing but still prospective Day of "Preparation of the Passover" on which the passover would be sacrificed to be eaten after sunset thereafter.

Forget your '~occasionally eight~' for which you have ZERO Scripture. The eight days comprised "the first day they KILLED the passover" passover day "the fourteenth day of the First Month", plus the "seven (more) days unleavened bread EATEN" of which seven days the first day ONLY "on the fifteenth day of the First Month" after sunset "late evening", "At That First Night", Israel ate "unleavened bread WITH THE FLESH" of the passover sacrifice sacrificed the day before sunset "mid-afternoon late on the fourteenth day of the First Month".

There are eight days of 'passover', "The first day they always had to KILL the passover" ... as above; also called "Preparation of / Preparing for the passover" Exodus 12:21-27 Ezekiel 45:21-23 2Chronicles 30:15; 35:1=4=6=10,11=13,14=15=16,17=19 SEVEN times "prepared" = "kept" passover and an eighth time, "made ready = the passover" AS IN John 19:14! "Forbear thee from meddling with God (or God's Word) who is with Me (Jesus Christ "Our Passover" of "the fourteenth day of the First Month", "that He not destroy thee" or thy theories : 2Chronicles 30 verse 21!

No 'fact!' The "first day they KILLED the passover" started HERE IN THE GOSPELS: Mark 14:12,17 Matthew 26:17,20 Luke 22:7,14 John 13:1,30 1Corinthians 11:23, and lasted until sunset after Our Passover had DIED 'mid-afternoon' "This That Selfsame Whole-Day BONE-DAY" as in the LAW AND PROPHETS, HERE: Exodus 12:17,41,42,51 Leviticus 23:14,21 Deuteronomy 32:48-50 Joshua 5:10... the first GENUINE AND WHOLE of the "THREE days"!

ANY theory that does not obey the principle of passover's "THREE days thick darkness" on "This That Selfsame Whole Day BONE-DAY" on "the fourteenth day of the First Month", on "the fifteenth day of the First Month", and, on "the sixteenth day of the First Month", is doomed to fail from the word go.

Home assemblies of Christ's own cannot possibly have the issues and apostasies big churches must and always do and will have. ...so the big church annexed all home assemblies and turned them into fatuous foie gras. All?

A devil who is not subtle is not the devil.

'The Lord's Day in the Covenant of Grace' http://www.biblestudents@imaginet.co.za Google cloud All Files 2017 978-0-6399288-0-7 International Standard Book Number

You beforehand do not agree with my '~theory~' which not even I myself can make out. So it beforehand is useless for you to ask me as for me it is to attempt to answer you. Figure your problems out yourself. I am not in this conversation for argument but for confession of faith shared.

This material is helpful, thanks. But, to '~these aspects of Christ's death~', as Closestfriendnt said below, '~A man had to die for the mankind, to redeem the mankind~', two more are proposed of conditional import: First, "GOD IN CHRIST" had to die to redeem sinners; Finally, "Christ hidden in God" had to RISE from death, and "our life with Him". And, categorically in between his Death and Resurrection, we, had to have died and been "BURIED with Christ in his death", as well as "co-raised-together-with-and-in Him" in his RESURRECTION. These two 'aspects' of Christ's Salvation are usually lost sight of or rather, ignored or denied. "That I may be FOUND IN HIM ... that I may know HIM, and the Power of HIS Resurrection and the fellowship of HIS Sufferings (while I am) being made conformable unto His Death if by any means I might (through the Power of His Resurrection) be made conformable unto the resurrection of the dead." Philippians 3:9-11.

But, 1 John 3:5 though reads, "He was MANIFESTED to take away our sins", and that explains, yes, exposes 2 John 7, "Christ IS COME ("manifested") in the flesh" having RAISED / RESURRECTED "FROM" obscurity in death and the grave. Which is PRECISELY what the Word declares in Matthew 28:1, "IN THE FULLNESS AND RIPENESS OF THE SABBATH BEING IN THE VERY HEIGHT OF DAYLIGHT MID-AFTERNOON ... THERE! BEHOLD! came a great earthquake and the angel of the Lord cast the stone from the tomb" ... "WHEN GOD ("MANIFESTING Him") RAISED CHRIST FROM THE DEAD BY THE EXCEEDING GREATNESS OF HIS MIGHTY POWER WHICH HE WROUGHT" "ON the Sabbath", “IN THE END of the Sabbath” having "AVAILED" and "FINISHED", "THE REST OF GOD", with "blessing" and "hallowing The Seventh Day", "Sabbath Rest Day OF THE LORD your GOD". Isaiah 58:10 [10] And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: Isaiah 29:18 [18] And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. Wonderful, unbelievable so wonderful, BUT BELIEVED! “Without controversy, great is the Mystery of Godliness (Jesus Christ in Resurrection from the dead): GOD WAS MANIFEST IN THE FLESH, justified in the Spirit (with Power Romans 1:3,4), seen of angels, preached unto the Gentiles, BELIEVED ON in the (whole) world (universe, creation), RECEIVED UP INTO GLORY (by the Power of his RESURRECTION Philippians 3:10).” God bless

Mark 16:9 Is the action implied or the meaning of “risen”, the same as the action or the meaning of “appeared”? No; it is not. Therefore the moment of the relative time is DIFFERENT, and the moment in time of the action to have risen up is PAST and FINISHED – is the ‘Vollendung’ – or state in which Jesus in time-relation, the FOLLOWING “early morning on the First Day of the week, appeared”. Blass Debrunner, § 339, “Die Partizipia hatten ursprünglich keine temporale Funktion, sondern bezeichneten nur die Aktionsart; das zeitliche Verhältnis zum Verbum finitum ergab sich aus dem Zusammenhang. Da nun aber ein die Vollendung ausdrückendes Partiz. oft vor dem Vb. finitum stand und dabei das Verhältnis gewohnheitsmäβig häufig das war, daβ die Vollendung der Handlung des Partiz. vor der Handlung des Vb. finitum lag, verband sich mit dem Partiz. Aor. bis zu einem gewissen Grad die Bedeutung der relativen Vergangenheit… 1. Besonders fehlt dem Partiz. Aor. das Moment der relativen Zeit, wenn seine Handlung mit der des aorischen Vb. finitum identisch ist…”

"God’s Kingdom is within you" also translates, "God’s Kingdom is among you”, being Jesus referring to Himself. King and Kingdom King Gospels 14 Chr 11 LP 7 OT many King of Israel Gospels 4 Chr 4 LP 3 OT 17 King of Jews MT 4 LP 3 MK 5 LP 5 LK 3 LP 3 JH 5 LP 5 OT 0 Kingdom MT 10 LP 1 MK 2 LP 0 LK 5 LP 3 JH 0 OT many Kingdom of My Father MT 1 LP 1 MK 0 LK 0 JH 0 OT 0 Kingdom of God MT 5 LP 0 MK 11 LP 2 LK 28 LP 4 JH 3 LP 0 OT 0 Kingdom of Heaven MT 29 LP 0 MK 0 LP 0 LK 0 LP 0 JH 0 LP 0 OT 0 His Kingdom MT 3 LP 0 MK 0 LP 0 LK 2 LP 0 JH 0 LP 0 OT 21 My Kingdom MT 0 LP 0 MK 1 LP 0 LK 1 LP 1 JH 1 LP 1 OT 6 Your Kingdom MT 2 LP 0 MK 0 LP 0 LK 2 LP 1 JH 0 LP 0 OT8 1 Entry into Jerusalem (x 4) 2 Last Supper (x 1) 3 Trial (x 23) 4 Crucifixion (x 9) John 1:50 “Nathanial said to Him: Rabbi, You are the Son of God—You, are the King of Israel.” (verse 52: Genesis 28:12) John 6:15. Jesus' Kingdom is “the Kingdom of my Father” the “Kingdom of Righteousness” and of “Light”; and “not, of this world.” John 18:36 Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· My kingdom is not of this world: “the King of the Jews who is born” Matthew 2:1 “Gospel of Kingdom” only Matthew; 2 times before and 1 time after Entry “children of Kingdom” only Matthew; parable before Entry “When the Son comes in his Glory … prepare the Kingdom” “Kingdom of heavens”-- Only Matthew 29 times, one before, and all other incidences after Entry. Matthew 23:13 “close the Kingdom of heavens before the people” “Kingdom of My Father” Matthew 26:9 once = Luke 22:29 “Kingdom of God” Matthew x 6; Mark x 14; Luke x 33; John x 3. “My Kingdom” Luke 22:30 John 18:36. “Your koninkryk” Luke 23:42 (Matthew 20:21) Matthew 2:1 “the King of the Jews who is born” Conclusion: Any reference to the Kingdom in reality, happens in the Last Week. All mention of the King of the Kingdom in the Last Week, as follows, 1 Entry (x 4) 2 Last Supper (x 1) 3 Trial (x 23) 4 Crucifixion (x 9) Question and inference: Where and when does “the Son come in his Kingdom”? In his Last Passover of Yahweh SUFFERING AND TRIUMPH! Ever since his Resurrection from the dead the KING the RISEN CHRIST rules on his Eternal Throne in his Heavenly Kingdom "on earth as it is heaven", and the Law of Jesus' Kingdom, is, "Thy will be done; Thy Kingdom come". Therefore: "The First Resurrection This The Thousand Years" (Amillennialism), for the Christian is the only future expectancy relevant to the soon Return of Jesus Christ.

Therefore, here is the Kingdom of God, Mark 14:12 - 15:47 Matthew 26:17 - 28:4 Luke 22:7 - 23:56 John 13:1 - 19:42, where God's Will was done in Christ Jesus.

“Thus saith the High and Lofty One that inhabiteth eternity … “… WHOSE NAME is, The Most Holy Place … “… I dwell in the High and Holy One … “… with Him that is of a contrite and humble spirit— “… I REVIVE the spirit of The Humble One … “… I REST-UP-AGAIN the heart of The Contrite … “… Cast ye up, cast ye up … “… take up out of the way the stumblingblock …** “… inherit my holy mountain … “… He that put His trust in Me … “… shall possess the land … “… for I smote Him … “… I hid Me … “… and was wroth … “… but He endured in his heart undaunted … “… I have looked on his ways … “… and will HEAL HIM … “… I will lead Him (out) again … “… and RESTORE unto Him and to his mourners … “… I create the fruit of His lips … (John 10:18) “ … PEACE TO HIM who was far off … “… but came near again … (Hebrews 13:20) “… I will heal Him again.” **“But the wicked cast up mire and dirt.”