
Marston
Non-Conformist Theology-
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A Jewish woman on another site answered my question this way. The short answer? Not necessarily. Adam and Eve aren’t necessarily the first humans in a biological or historical sense—they’re the first in a very particular narrative role. Let’s start with the Hebrew: The word “Adam” (אָדָם) isn’t originally a name. It just means “human” or “humankind.” It’s closely related to adamah (אֲדָמָה), meaning “earth” or “soil.” So when Genesis says God formed ha’adam from the dust of the adamah, it’s playing with poetry: the earthling from the earth. Adam is more like “the archetypal human,” not necessarily a guy named Adam with a birth certificate. Same with “Eve” (Chavah)—her name comes from the root chayah (חָיָה), “to live,” because she’s the “mother of all the living.” Again, archetypal language. Now In Genesis 1, God creates humanity: > “Male and female He created them” (Genesis 1:27) That sounds like a group, not two individuals. In Genesis 2, we zoom in on a specific human, “ha’adam,” placed in Eden, a sacred space with symbolic and theological significance not necessarily the whole earth. This has led many scholars (both Jewish and Christian) to interpret the Eden story as a symbolic or theological narrative, not a strict historical account. It’s about human consciousness, moral awakening, relationship with God, and freedom and responsibility. It’s not necessarily a play-by-play of population genetics. Also, note that in Genesis 4, Cain fears other people will kill him after he murders Abel: “Whoever finds me will kill me” (Gen 4:14) Wait—who? If it’s just Mom and Dad around? And Cain gets a wife (Gen 4:17), then builds a city. So… were Adam and Eve the first? Maybe in spiritual significance, as prototypes of covenantal humanity, but not necessarily the first Homo sapiens if we’re reading the text with honesty and literary sensitivity. They’re the beginning of the biblical story, not necessarily the biological story.
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Disagree. Conservative Christians should not, in my opinion, censor speech. Censorship is a tenet of the Godless left, not us.
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Some parts of the Bible are a bit mysterious, at least to me. I enjoy the opportunity to explore those mysteries and to expand and even modify my own understanding. Of course I also acknowledge that I won't understand many parts until I am in Heaven. In the meantime, it can be fun and rewarding to discuss. Nobody should be impolite with another for seeking a greater understanding. Matthew 18:10 10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.