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Psalms37:4

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About Psalms37:4

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    In Matthew 24:37-39, Jesus described His return for the church on a day when everyone will be conducting normal daily routines, business as usual activities. The rapture can only be Pre-Trib.

    Other Pre-Trib scriptures: Isaiah 26:19-27:1, Hebrews 12:22-29, Romans 5:9, Hebrews 9:28, 2 Peter 2:9 and 1 Thessalonians 5:9-10.

    Proverbs 19:17
    He who has pity on the poor lends to the Lord,
    And He will pay back what he has given.

    Proverbs 31:8-9 (ERV)
    8 Speak up for people who cannot speak for themselves. Help people who are in trouble. 9 Stand up for what you know is right, and judge all people fairly. Protect the rights of the poor and those who need help.


  1. America

    Well this is not correct but it's not as bad the one someone else who told me two months ago that claimed Ephraim as one of Christ's two current brides. That one still takes the cake! And I hope nobody else on Worthy is as bad as him.
  2. Muslim neighbors?

    Thanks for the location of Little Bangladesh. I didn't know where it was exactly. I don't start as a volunteer for about another 2-3 weeks but I'll try out the Kabob House when I'm there. I love curry chicken too btw.
  3. What Is Repentance?

    Matthew 3:8-10 New King James Version (NKJV) 8 Therefore bear fruits worthy of repentance, 9 and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. Matthew 3:8-10 Easy-to-Read Version (ERV) 8 Change your hearts! And show by the way you live that you have changed. 9 I know what you are thinking. You want to say, ‘but Abraham is our father!’ That means nothing. I tell you, God could make children for Abraham from these rocks. 10 The ax is now ready to cut down the trees.Every tree that does not produce good fruit will be cut down and thrown into the fire. Luke 3:8-9 New King James Version (NKJV) 8 Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 9 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” Luke 3:8-9 Good News Translation (GNT) 8 Do those things that will show that you have turned from your sins. And don't start saying among yourselves that Abraham is your ancestor. I tell you that God can take these rocks and make descendants for Abraham! 9 The ax is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire.”
  4. Muslim neighbors?

    We're awfully close. I don't live anywhere near Korea Town but I just got accepted as a volunteer helping out at a homeless shelter about a mile north of Korea Town call PATH. I'm also a volunteer at the Pasadena Shelter, Union Station. I didn't know there's a place in the area call Little Bangladesh. I'm curious to find a restaurant in the area and try out their cuisines. One of the best part of living in the Los Angeles county area I love is the variety of fine foods available from many different countries.
  5. Jerusalem

    If you wanna see Jerusalem as it is now, you might wanna go soon before the start of the tribulation. During the second half of the tribulation, all of Jerusalem will be destroyed. The topography and landscape of the area will be completely altered after the nuclear war. Jerusalem will be lifted up high on a mountain. Should be high enough that Jerusalem will receive snow at times of the year when there's no snow in Israel so water can flow down stream all year round. All the surrounding valleys will be leveled and flatted. The city will also be expanded and larger. Everything will be rebuilt and won't look like what it is now. But if you can't go, here a quick video. https://www.youtube.com/watch?v=AoizSL-TEJQ Zechariah 14:8-10 New King James Version (NKJV) 8 And in that day it shall be That living waters shall flow from Jerusalem, Half of them toward the eastern sea And half of them toward the western sea; In both summer and winter it shall occur. 9 And the Lord shall be King over all the earth. In that day it shall be— “The Lord is one,” And His name one. 10 All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king’s winepresses. Jeremiah 31:38-40 Good News Translation (GNT) 38 “The time is coming,” says the Lord, “when all of Jerusalem will be rebuilt as my city, from Hananel Tower west to the Corner Gate. 39 And the boundary line will continue from there on the west to the hill of Gareb and then around to Goah. 40 The entire valley, where the dead are buried and garbage is dumped, and all the fields above Kidron Brook as far as the Horse Gate to the east, will be sacred to me. The city will never again be torn down or destroyed.” Isaiah 40:1-5 New King James Version (NKJV) 40 “Comfort, yes, comfort My people!” Says your God. 2 “Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord’s hand Double for all her sins.” 3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.” Isaiah 2:2-3 New King James Version (NKJV) 2 Now it shall come to pass in the latter days That the mountain of the Lord’s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. 3 Many people shall come and say, “Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.” For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. Isaiah 66:19-23 New King James Version (NKJV) 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coast lands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. Isaiah 65:17-25 Good News Translation (GNT) 17 The Lord says, “I am making a new earth and new heavens. The events of the past will be completely forgotten. 18 Be glad and rejoice forever in what I create. The new Jerusalem I make will be full of joy, and her people will be happy. 19 I myself will be filled with joy because of Jerusalem and her people. There will be no weeping there, no calling for help. 20 Babies will no longer die in infancy, and all people will live out their life span. Those who live to be a hundred will be considered young. To die before that would be a sign that I had punished them. 21-22 People will build houses and get to live in them—they will not be used by someone else. They will plant vineyards and enjoy the wine—it will not be drunk by others. Like trees, my people will live long lives. They will fully enjoy the things that they have worked for. 23 The work they do will be successful, and their children will not meet with disaster. I will bless them and their descendants for all time to come. 24 Even before they finish praying to me, I will answer their prayers. 25 Wolves and lambs will eat together; lions will eat straw, as cattle do, and snakes will no longer be dangerous. On Zion, my sacred hill, there will be nothing harmful or evil.” Isaiah 11:6-9 New King James Version (NKJV) 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra’s hole, And the weaned child shall put his hand in the viper’s den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. Isaiah 56:1-8 New King James Version (NKJV) 56 Thus says the Lord: “Keep justice, and do righteousness, For My salvation is about to come, And My righteousness to be revealed. 2 Blessed is the man who does this, And the son of man who lays hold on it; Who keeps from defiling the Sabbath, And keeps his hand from doing any evil.” 3 Do not let the son of the foreigner Who has joined himself to the Lord Speak, saying, “The Lord has utterly separated me from His people”; Nor let the eunuch say, “Here I am, a dry tree.” 4 For thus says the Lord: “To the eunuchs who keep My Sabbaths, And choose what pleases Me, And hold fast My covenant, 5 Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off. 6 “Also the sons of the foreigner Who join themselves to the Lord, to serve Him, And to love the name of the Lord, to be His servants— Everyone who keeps from defiling the Sabbath, And holds fast My covenant— 7 Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations.” 8 The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him Others besides those who are gathered to him.” The new earthly Jerusalem might be similar to the heavenly Jerusalem high on a mountain that John saw when he was in heaven. This I'm not sure, just speculating. Revelation 21:10 New King James Version (NKJV) 10 And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy Jerusalem, descending out of heaven from God,
  6. Jesus

    And I'll be waving palm branches as well while I'm praising Him on that Day.
  7. Jesus

    Doggone it, you beat me to the punch. Blessed is He who comes in the name of the Lord! Matthew 23:39 New King James Version (NKJV) for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!’
  8. I wanna bring up a topic on a particular bible translation not intended to be a debate but as a warning to all unfamiliar with this version of the bible, the Aramaic Bible in Plain English. However you guys can debate amongst yourselves, I could use a bump to keep this thread on the first page so more viewers are made aware. Dr. Rocco Errico is a near eastern theologian and Aramaic expert. He teaches from the Holy Bible, a translation from Aramaic to English by his mentor Dr. George Lamsa. He is the man in the video, the author and translator of the "Aramaic Bible in Plain English" translation in the video link below. While no one will argue that Jesus and his disciples spoke some Aramaic, and there is nothing wrong with the Aramaic language, the controversy lies in Errico's interpretation in the Aramaic bible which he translated himself, and in some degree, his understanding of the gospel as you'll see in the video. If you're wondering if Errico is teaching another gospel, that's precisely what he's doing with his Aramaic translation of the bible. Errico does not recognize Jesus' death on the cross as a redemption of our sin. Meaning there's no salvation for sin and that God does not punish us (God does not punish, God does not reward) if we remain in a sinful state. George M. Lamsa, Rocco A. Errico and the Aramaic Argument By: Dr. John Ankerberg, Dr. John Weldon; ©1999 The Aramaic argument claims that Jesus and the Apostles spoke and wrote in Aramaic, not in koine Greek. Translations from the Aramaic to Greek and then into English have left the Bible with “numerous errors,” which must be corrected by someone knowledgeable in the Aramaic language. Reduced to its simplest form, the Aramaic argument may be summarized as follows. Jesus and the Apostles not only spoke in Aramaic (a Semitic language similar to Hebrew, originally of the Syrian Aramaeans), they also wrote in Aramaic. Therefore, the original inspired writings of the Apostles were written in Aramaic, not in koine Greek. Translations from the Aramaic to Greek and then into English have left the Bible with “numerous errors,” which must be corrected by someone knowledgeable in the Aramaic language. Lamsa believed the original Aramaic text was the Syriac Peshitta, and thus he argued, “The Peshitta New Testament text varies considerably from the Greek and Latin versions which were made later for the use of new converts to Christianity. There are hundreds of passages where the meaning is different from that of the Greek version.”[1] Of course, everything depends on the assumption of the primacy of the Peshitta, an assumption we will show is false. Before beginning our analysis, we should point out that no one can lightly dismiss the influence of the Aramaic argument. For instance, Lamsa’s own translation of the Bible and many of his books are regularly found in evangelical bookstores. Lamsa’s translation is published by the A. J. Holman Company, a large publisher of Bibles and Christian books that is now Broadman and Holman. His New Testament has sold hundreds of thousands of copies. Lamsa himself wrote a score of books, among them Key to the Original Gospels; New Testament Origin; Idioms in the Bible Explained; The Hidden Years of Jesus; Gospel Light; Old Testament Light Commentary; and New Testament Commentary. Classes in “Aramaic and the Bible” are taught nationwide by various “Lamsa groups” and others with related interests. Despite all this, in considering his life’s work, four basic points should be stressed: Scholars reject the basic premise of Lamsa’s Aramaic originals. The evidence declares that the Aramaic texts were derived from Greek texts, not vice versa, and therefore the Peshitta is the one with translation errors. Lamsa was not the objective scholar he is made out to be; he ended his life in close agreement to many New Thought heresies (for example, he denied the deity of Christ and the atonement). Aramaic is used by more than a dozen cults to reject biblical doctrines, rather than to elucidate the meaning of the text. Nevertheless, Lamsa argued that the original Aramaic text of the Bible was the Syriac Peshitta, hence his magnum opus comprises an English translation of this document, titled The Holy Bible From Ancient Eastern Manuscripts. There are over a dozen new religious groups (such as Astara, Edgar Cayce study groups and Victor Paul Wierwille’s The Way) which make use of this Bible and Lamsa’s other writings to change the meaning of the biblical text into their own meanings. Lamsa and his co-workers are particularly adept at using an idiomatic argument to deny Scripture: many things in the Bible are (supposedly) mistranslated or misinterpreted because we do not understand Aramaic figures of speech. For over half a century certain scholars theorized about or attempted to make a case for Aramaic originals.[2] C. F. Burney, in The Aramaic Origin of the Fourth Gospel (Oxford, 1922), and C. C. Torrey, in The Four Gospels: A New Translation (1933) and Matthew Black in An Aramaic Approach to the Gospels and Acts (1946) are representative. Even though all attempts to discover Aramaic originals have failed,[3] George Lamsa was convinced he had succeeded, and his friend and confidant, Rocco A. Errico, broadcasts such information widely as a “fact.” Lamsa’s Errors In the introduction to his Bible, Lamsa claims that “Greek was never the language of Palestine” and that teaching it was forbidden by Jewish Rabbis. Elsewhere he says, “Paul did not write in Greek”; and “not a word of the Scriptures was originally written in Greek.” To the contrary, there is abundant evidence that Greek was one of the Palestinian languages, and all doubt has been removed concerning the Greek composition of the original New Testament. Not surprisingly then, historians like Dr. Edwin Yamauchi, a scholar from Miami University, Oxford, Ohio, points out that Lamsa was ignorant of basic facts.[4] Dr. Yamauchi observes that Lamsa stoops to misquoting Josephus’ Antiquities of the Jews xx.12.1 to support his beliefs. Lamsa claimed that Josephus argued that “hardly any” Jews succeeded in learning Greek and he quotes Josephus in the previous passage. But what Josephus actually said is that he, personally, did not attain precision in Greek pronunciation. Lamsa also misunderstood Jewish views about learning Greek in the Mishna, Talmud and Tosefta, which ban teaching Greek to children, not adults.[5] The fact that there are about 1,500 Greek loan words in Talmudic literature is evidence of knowledge of Greek among Rabbis. (Half of Rabbian Gamaliel’s students—500—studied Greek literature.[6]) In his article, “The Language of the New Testament,” J. H. Greenlee of Oxford University provides ample evidence for Greek as a known language in Palestine.[7] For example, when visiting Greeks wished to see Jesus (John 12:20-21), no indication is given that Philip had any problem in communication with them. Neither is there evidence that an interpreter was needed between Pilate and Jesus during His trial. Greenlee argues in detail why the “Aramaic argument” is wrong: It is unlikely that the Roman governor was conversant with Aramaic and even less likely that the Jews knew Latin. The logical assumption is that the entire discussion was carried on in Greek. Paul wrote his Epistle to the church at Rome in Greek, not in Latin or Aramaic. Even the Epistle “to the Hebrews” was written in Greek—indeed, in the most literary Greek of any book of the NT. It was in Greek that the Roman tribune and Paul conversed after the apostle had been rescued from the Jewish mob at the temple (Acts 21:37). Peter’s communication with the Roman centurion Cornelius and his friends (Acts 10) must have been in Greek, and likewise his sermon on the day of Pentecost. It is noteworthy that Greece is not included in the list of lands in whose (foreign) languages the disciples’ praises of God were being heard (Acts 2:5-11). At the same time, local languages were maintained alongside the use of Greek, just as scores of tribal languages are maintained today alongside Spanish, French, and other trade languages. This was clearly the case with the Jews and their use of Aramaic. The fact that certain Aramaic expressions are found in the Gospels… should not therefore be taken to mean that Jesus normally spoke in another language and interjected this Aramaic phrase for some special effect (though it could be thus interpreted if other evidence supported the hypothesis). It appears, rather, that they were words from expressions the NT writers chose to preserve in their original form because of their special significance or the significance of the events in connection with which they are used.[8] Nevertheless, Lamsa declared he was the only competent translator (hence interpreter) of the Bible, summarily dismissing all the exegetes of history! In More Light on the Gospel, he declared: “The author, through God’s grace, is the only one with the knowledge of Aramaic, the Bible customs and idioms, and the knowledge of the English language who has ever translated the Holy Bible from the original Aramaic texts into English and written commentaries on it.”[9] Before we consider specific theological errors from the writings of Lamsa (and Rocco Errico of the Noohra Foundation), we first note the conclusions of Dr. Edwin Yamauchi, a scholar whose academic background eminently qualifies him to assess Lamsa’s claims. Dr. Yamauchi is an authority on Mediterranean studies and a specialist in Mandaic, an Eastern Aramaic dialect and author of Mandaic Incantation Texts, 1967. The material below is excerpted from his article in Bibliotheca Sacra, “Greek, Hebrew, Aramaic or Syriac?: A critique of the claims of G. M. Lamsa for the Syriac Peshitta.” He begins by dismissing Lamsa’s premises, noting his grave errors in assigning authority to the views of the Assyrian Church of Iraq and the primacy of the Syriac Peshitta: It is in fact Lamsa’s faith in the dogma of the Assyrian Church of Iraq which he grandiosely calls “the Church of the East” which serves as the basis of his conviction in the superiority of the Syriac Peshitta Version…. The Syriac of the Peshitta is not the language of coastal Syria around Antioch, which was evangelized in the first century A.D., but of the area in the interior around Edessa, one hundred fifty miles from the coast, which was evangelized between A.D. 116 and 216…. No one but an unquestioning adherent of “The Church of the East” would subscribe to the legendary account of the apostolic roots of the Edessene church. In the light of the claims advanced by Lamsa for Syriac, it should be underlined that Syriac is an eastern and not a western dialect of Aramaic, and indeed that it is “a form of Aramaic that emerges toward the beginning of the third century A.D.” As such it is one of the least suitable of the Aramaic dialects to use for a reconstruction of the Jewish Palestinian Aramaic used by Jesus. As the basis of his translation Lamsa uses the Peshitta Version of the Old and the New Testaments, which serves as the “authorized version” for the Syrian Orthodox Church. The Peshitta was accepted as the official version before the split of the Syrian Church into the West Jacobite and the East Nestorian branches in the fifth century. The Peshitta Canon omitted 2 and 3 John, Jude, and Revelation, which Lamsa therefore translates from unidentified “later Aramaic texts.”[10] Dr. Yamauchi also refutes a number of Lamsa’s additional teachings, including his claim that the Greek Septuagint was never read by Palestinian Jews who spoke Aramaic and read Hebrew. “Lamsa’s contention that the Septuagint ‘was never officially read by the Jews in Palestine who spoke Aramaic and read Hebrew,’ is flatly contradicted by the discovery of Septuagint fragments at Qumran and the quotations from the Septuagint in the New Testament which are more numerous than quotations from the Masoretic [Hebrew] type texts.”[11] Dr. Yamauchi next dismantles Lamsa’s approach to the Old Testament text, noting that his views here are “pure fantasy.” About the New Testament, he observes that Lamsa “willfully disregards” the consensus of sound scholarship in order to uphold his own biases: The suggestion of Lamsa that one can revise the Old Testament text on the basis of the ambiguities in either the consonants or vocalization of the Syriac Peshitta text is pure fantasy. The value of the Peshitta for the text of the New Testament is quite minimal. Lamsa willfully disregards the view of scholars that Sinaitic-Curetonian Syriac texts of the New Testament are older than and superior to the Peshitta New Testament…. Since Lamsa quotes from Kenyon’s (Handbook to the) Textual Criticism of the New Testament, he cannot be ignorant of the evaluation of the Peshitta by scholars but has chosen to deliberately disregard their views. In contrast to Lamsa, all reputable scholars hold the Peshitta New Testament to be based on translations from Greek texts—and from relatively late and inferior Greek texts at that. According to Metzger: “in the Gospels it is closer to the Byzantine type of text than in Acts, where it presents many striking agreements with the Western text.”[12] As Yamauchi contuse, he observes that even Lamsa’s translation of the Peshitta is of poor quality: In spite of Lamsa’s outrageous and mischievous claims for the Peshitta, he might have done a service by offering a usable English translation of the Peshitta. Instead, his translation is defective in many respects. In some cases, Lamsa has slavishly copied the King James Version even where the Syriac could be rendered differently. For example, in Philippians 2:6-7…. Where Lamsa does offer an original rendering, it is at times a misleading [one, e.g.] “Caesar’s court,” in Philippians 1:13 for the Syriac Pretorin, which is simply the transliteration of the Latin praetorium, the emperor’s praetorian guard.[13] Finally, Dr. Yamauchi observes that one may utilize Aramaic if one does so with caution. He discusses the reasons for this and concludes that the “cautious circumspection” of Aramaic scholars is in marked contrast to the “reckless speculation” of Lamsa. Though it is impossible to lend any credence to the fantastic claims of Lamsa, there, …are sources of Aramaic which can be used with caution. In contrast to Lamsa, who minimizes the dialectical differences between late, eastern Syriac and early, western Aramaic, Fitzmyer warns us: “We should be suspicious of philological arguments about the Aramaic substratum when they depend on texts and dialects of Aramaic that come from a later date (e.g., from the third century A.D. or later), precisely because a new phase of the language begins about that time with clear geographical distinctions”…. How far removed is the cautious circumspection of Aramaic scholars from the reckless speculations of G. M. Lamsa![14] With this brief background, we now examine the writings of Lamsa and Errico. To start we should observe that Lamsa claimed he was a Christian. “I pray God this translation will benefit Christians everywhere and will help them toward a better understanding of the greatest and most inspiring book of all ages. After all, sincere faith in Jesus Christ has its own reward and devotion to Christ is the principle of all Christianity.”[15] Lamsa and the Bible Did Lamsa remain faithful to the teachings of Jesus Christ and the Bible in his translation? The plain answer is “no.” In his writings, Lamsa denied the deity of Jesus Christ, the biblical teaching on salvation, the judgment, the personality of Satan and demons and numerous other cardinal doctrines of Christianity. Far from being a careful exegete of the Holy Scriptures, Lamsa played so fast and loose with the biblical text that it becomes obvious why so many different cults that deny the Bible turn to him for inspiration. In his Idioms in the Bible Explained: A Key to the Holy Scriptures, we find a typical example of his approach to the Bible: allegorical and non-literal interpretations abound. The following examples, taken from pages 1-6 and 60-83, in his mind represent the true meaning of the following Scriptures. “Let there be light” in Genesis 1:3 refers to enlightenment or understanding. The Garden of Eden in Genesis 2:8 is a metaphor for a wife or a family. The tree of life in Genesis 2:9 refers to sex or posterity. The angels in Genesis 19:1 indicate God’s counsel, or spirits or God thoughts. Wrestling with an angel in Genesis 32:24 refers to being suspicious of a pious man. In Exodus 3:2, the burning bush means that difficulties lie ahead. In Exodus 3:5, “take off your sandals” means to disregard pagan teachings or to cleanse your heart. In Matthew 2:1-10 the wisemen following the star of Bethlehem is interpreted as “walking in the direction of the stars.” “The only begotten Son” (KJV), referring to Jesus Christ in John 1:18, signifies “the first one who recognized the fatherhood of God” and “the only God-like man, hence a spiritual son of God.” In Matthew 5:22, “fire of hell” means mental suffering or torment. Lamsa in particular did not like the idea of a real devil or demons, and so in Matthew 8:31, “the demons” refers to insane men. In Matthew 12:43 “evil spirit” means an evil inclination or a demented person. In Mark 1:34, “he would not let the demons speak” is interpreted as Jesus not allowing the insane to speak after he had healed them. In Mark 5:9, “My name is Legion,” means that the possessed man had many wrong ideas or that he was a hopeless case. In Luke 4:41, when the demons came out of men, it indicates that many insane men were restored to mental health. In Luke 8:2, “seven demons,” refers to seven bad habits or wrong inclinations. In Luke 10:18, “Satan” expresses the idea of to stray, to slide, to mislead and to slip, and “[I saw] Satan fall” indicates that evil is destroyed. In Lamsa’s book, More Light on the Gospel, he attempts to explain over 400 New Testament passages. Again, typically, we find non-literal renderings. In Matthew 4:8 the term “high mountain” is figurative and “means he took Him to the summit of his highest human imagination” (p. 2). The word “hated” in Romans 9:13, although perhaps used relatively, still means hate, but for Lamsa it is defined as “to put aside” (p. 187). Lamsa states, “God did not hate Esau. God is love and there is no hatred in Him” (p. 188); never mind that Scripture declares that God does hate (Psa. 5:5; Zech. 8:17; Mal. 2:16; Rev. 2:6). He denies that God hardened Pharaoh’s heart, in spite of Romans 9:17-18 and Exodus 4:21, and he rejects that God judged the Canaanites, in spite of the clear testimony of the book of Joshua (p. 189). He also denies eternal punishment, despite Jesus’ clear teaching in Luke 16:19-31, which he calls “wholly allegorical.”[16] In relation to 2 Corinthians 5:10, which refers to the judgment seat of Christ, Lamsa misinterprets the verse and states, “God and Jesus punish no one. People bring punishment upon themselves through their own evil deeds” (p. 227). This is in direct contrast to 2 Thessalonians 1:6-8 and many other verses. In Revelation 20:13-14, where death and hell are cast into the lake of fire, Lamsa says that “these sayings are used metaphorically,” and he again implies there is no eternal punishment (p. 363). Lamsa also has an unorthodox view of the second coming.[17] Lamsa and Jesus Christ Even more disturbing are Lamsa’s view on Jesus Christ. In The Hidden Years of Jesus, Lamsa expresses a characteristic New Thought and Mind Science view of Jesus Christ: “Jesus” was the man; “Christ” was the God-part of him (cf. 1 John 2:22). “Jesus was born a man. He died on the cross a man, but Christ, God dwelling in him—his divinity, was not subject to human suffering nor to birth nor death” (pp. 10-11). The following statements by Lamsa, in More Light on the Gospels, also document his false view of Jesus Christ. “Jesus did not believe in the power of death” (p. 37). “Jesus… was the first to restore man’s divinity… he became the begotten son of God” (p. 120, emphasis added). “As Jesus advanced in his studies, he discovered that he himself was the man [the messiah] who was to take this mantle of the prophets” (emphasis added).[18] Further, in his 400 page text Gospel Light, Lamsa states that Jesus was never worshipped as God (p. 353), and that Jesus was not the Son of God as Christians understand the term (p. 148). “Any claim which Jesus might have made to be greater than God or even to be God himself would certainly have caused misunderstanding even among his own followers. He always declared that he was in accord with God who was greater than he” (p. 369). Lamsa and Salvation Lamsa’s views on salvation are also heretical. In More Light on the Gospels (pp. 117-120), commenting on John 3:16, Lamsa rejects the clear meaning for his own biased interpretation. He actually denies that on the Cross Jesus atoned for the sin of the world: No verse in the Holy Bible is more quoted than this one and yet none is probably more theologically misunderstood. This is because the Western reader does not understand Eastern customs and mannerisms of speech…. It is often said that Jesus Christ died for our sins, and that our sins could never have been forgiven without his death. The Aramaic word mitol means “because, or on account of or for” but the preferred meaning is “because.” I am inclined to believe that Jesus died because of our sins, because of man’s transgression against God’s law [i.e., not in an atoning sense but as a victim because evil men killed him]. God, being the living father, does not need to be appeased by his children [i.e., Jesus]. No human father would try to appease his wrath by putting one of his sons to death…. Assuredly the death of Jesus on the cross was predicted by the prophet Isaiah…. The prophet did not at any time say that Jesus’ death would reconcile God…. The Scripture says “God is love.” Indeed, love could not demand human sacrifices because there is nothing in love to be appeased. Jesus died on the cross not to appease God or the evil forces, but to prove that [all human] life is indestructible and everlasting because God is indestructible and everlasting. Thus, “Jesus, through his death, became an everlasting example of meekness and loving kindness” (p. 228). “We do not mean that Jesus died to pay a price to the forces of evil for the sins of the people, but that he risked his life to rescue them from sin” (p. 229). “Jesus through his resurrection saved all mankind in that he gave to them an assurance of life here after” (p. 249). In the quote above, Lamsa claims Jesus’ death did not atone for our sins or reconcile us to God. But one only need read Isaiah 53 to see how wrong Lamsa was. Finally, rejecting the biblical meaning of the term regeneration, he says that, “to be born again means to start over, to become like a child, receptive, like the first Adam before the transgression” (p. 310). From all of this it is clear that Lamsa’s theology was not Christian, despite his claims. It is not surprising then, that his chief disciple, Rocco A. Errico, also denies basic Christian teachings. Rocco A. Errico and the Noohra Foundation The Noohra Foundation is the brainchild of Rocco A. Errico, whose purpose involves a “special emphasis on the teachings of the Hebrew prophets, Jesus, and related subjects.”[19] Errico and Lamsa were close friends. For seven years Errico studied under Lamsa, whom he believed to be a biblical authority and Aramaic expert. By and large, both Errico and Lamsa have taught doctrines close to New Thought teachings in general. In the quarterly publication Noohra, Vol. 4, No. 4, Errico states, “Man is God in disguise” (p. 3) and that false thinking, not sin, is the cause of human misery. “Jesus spoke of true freedom, i.e., freedom from erroneous thinking which is the cause of all human difficulties and enslaving philosophies, politically and religiously.”[20] Errico and Scripture Looking at Errico’s doctrines comprehensively, he denies the biblical nature of God, man, Jesus Christ and salvation as well as the biblical teaching on prayer and many other topics. On page 30 of The Ancient Aramaic Prayer of Jesus—The Lord’s Prayer, he states, “When we say the words ‘our universal Father,’ we are automatically recognizing other people’s sonship with the Father…. This means that the Chinese, the Russians, the Japanese, the Arabs, and all people everywhere are the sons of God!” Because everyone is already one in essence with God, no one needs repentance from sin or the atoning Savior. People only need to realize that they are fully redeemed children of God; nothing else is necessary. Like Lamsa, Errico alters the biblical text to conform it to the purported Aramaic original. For example, in Psalm 7:11 we read, “God is a righteous judge, a God who expresses his wrath every day.” Errico changes this to “Alpha is a just judge and He is not angry every day.”[21] Errico has changed hundreds of Scriptures like this, and he claims that thousands of others need changing! In effect, Errico and others are rewriting the entire Bible in accordance with their own wishes; they are restructuring biblical teachings into New Thought teachings (or whatever) by appealing to “Aramaic originals.” Thus God is defined as “infinite intelligence,” “the essence of all things… the entire cosmic system is alive,” “one power,” “life forces,” “the Source,” “inherent spiritual power” and so on.[22] “He [God] is not someone to be feared.”[23] God cannot be understood intellectually or doctrinally, He can only be perceived intuitively.[24] Errico’s teachings on Jesus Christ are also quite wrong. To him, Jesus is little more than a New Thought practitioner. To pray in Jesus’ name means experiencing the same New Thought awareness that Jesus supposedly felt: that all people are one and God is the universal Father; only the Good exists).[25] In The Ancient Aramaic Prayer of Jesus, Errico offers us his new Christ. We are told that Jesus changed the Old Testament concept of God from a God of fear to a God of love.[26] Errico also states, “Jesus knew that man’s spirit and God’s Spirit are of the same essence…. God and man, then, being of the same spiritual essence, are able to communicate—the infinite with the Infinite.”[27] In John 8:24, where Jesus says, “You [will] die in your sins [if] you do not believe that I am the one I claim to be,” Errico argues, “‘Ye shall die in your sins’ means ‘You will die in your mistaken ideas, not knowing the truth.”[28] John 14:13-14 is translated and given an expanded New Thought meaning from the Aramaic, “And anything you may ask according to my method I will do it for you so that the father may be celebrated through his son. And if you will ask me in my way, I am doing it.”[29] Errico’s views on salvation are also unbiblical. What we need is salvation from our ignorance about our oneness with God. Jesus never had to die on the Cross for sin because no one was ever separated from God. “And yet, we have been taught to approach God as if we were totally degraded, no good, unworthy sinners. Jesus never taught us this! It is a misunderstanding of Scripture!… At no time can there be separation from God! If we believe that we are cut off or separated from Him, then it is we who bring the sense of division. It is not God who does this; it is our own mental attitude. God is! And He is everywhere! He hasn’t changed! We have to change our wrong attitudes!”[30] The Occult Finally, we should note that given their New Thought worldview in general, the teachings of Lamsa and Errico endorse interest in the occult world. Lamsa stated, “Man has unlimited power within himself.”[31] Errico has made an approving, if casual reference, to those who “seek aid and assistance from their personal spirit guides.”[32] This openness to the occult is evident in Noohra Foundation publications. Errico teaches psychic development classes titled “Intuitive Development Workshops” where people are taught psychic meditation and how to develop their “intuition”—psychometry, clairvoyance, clairsentience, clairaudience, “auric” and “pranic” healing and so on. Psychic development is also integrated into Errico’s Bible studies; for example, titles of his studies include “Moses and the Mystery Schools” and “Seers, Kings and Prophets—The First School of Psychic Development and the Methods Used by Samuel.”[33] A Noohra Foundation brochure confuses the supernatural and natural realms when it declares: “Supernatural? Intuitive development will show you just how ‘super’ the natural in you really is. Learn to develop your healing and intuitive forces…. Allow yourself to be receptive; turn within and listen; the voice that speaks to you through you is known as intuition.”[34] However, as we documented in our Encyclopedia of New Age Beliefs in the chapters on New Age Intuition, Inner Work and Channeling, such attempts at psychic development often lead to occult involvement and have been employed by aspiring mediums and occultists for millennia. The end result here can hardly be different.[35] In conclusion, we lament that Errico has not taken his own advice: “We have become too bogged down in outward forms and dogmas and have set aside his [Jesus’] original teachings.”[36] And, “it is the tendency of so many biblical authorities to complicate the obvious and simple meaning of the Scriptures.”[37] https://www.jashow.org/articles/guests-and-authors/dr-john-ankerberg/george-m-lamsa-rocco-a-errico-and-the-aramaic-argument/ In conclusion, the bible warned us about those who would come promote and encourage us to accept another gospel contrary to the bible that Christ taught us. Be on the alert, stay away from them and don't listen to their teachings. Jesus said "I am the way, the truth and the life, no one comes to the Father except through Me." By His death on the cross, Jesus is our redeemer and the only way to God. Acts 20:28-30 New King James Version (NKJV) 28 Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. 29 For I know this, that after my departure savage wolves will come in among you, not sparing the flock. 30 Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Galatians 1:6-9 New King James Version (NKJV) 6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed. Romans 16:17-18 New King James Version (NKJV) 17 Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. 18 For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. 2 John 9-11 New King James Version (NKJV) 9 Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. 10 If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; 11 for he who greets him shares in his evil deeds.
  9. the living bible translation

    I looked up Proverbs 16:27 and also read the surrounding verses in many other translations and this is how I interpret what the verse could potentially be saying from my perspective. "An ungodly person devises destructive gossip that spreads like a wildfire" A combination of two translations: The New Living and the Easy-to-Read version translations helped me form this interpretation. https://www.biblegateway.com/passage/?search=proverbs+16%3A27&version=NKJV;TLB;ERV;NLT http://www.biblestudytools.com/proverbs/16-27-compare.html http://biblehub.com/proverbs/16-27.htm I'm no scholar so don't take what I "think" it's saying over creditable sources like the NKJV and the KJV. Just trying to make it easier to understand "if" my interpretation is correct. But idle hands and idle lips? Safe to say the Living Bible is off base on Proverbs 16:27.
  10. Aramaic-English Bible translation draws criticism

    I'm against the Aramaic translation. It's why I needed the video approved to show others. But thanks for the approval.
  11. Defense of the Pre Trib Rapture

    I'll reply to this once I get a video approval.
  12. Dr. Rocco Errico, the man in the video, is the author and translator of the "Aramaic Bible in Plain English" translation. Seeking video approval.
  13. Defense of the Pre Trib Rapture

    Well duh!!! Than why would you want me to prove Chuck Anesi wrote those passages when all I said was the creator of the website you posted is Chuck Anesi, not R.Joseph. ROFL!!!
  14. Defense of the Pre Trib Rapture

    Matthew 24:36-39 New King James Version (NKJV) 36 “But of that day and hour no one knows, not even the angels of heaven, but My Father only. 37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. Matthew 24:36-39 is a description of Christ coming for the church during a time when people on earth are conducting normal daily routine activities like celebrating, partying and marriage. The Aramaic translation of that scripture is grossly in error. No other translation uses the word captive in that verse to describe the rapture. A captive is a described as someone taken as a prisoner. Christ isn't coming to imprison anyone, particularly His bride. The bible describes the rapture as the "Blessed Hope" Titus 2:13 and exhorts all to pray always (Luke 21:36) and be watchful (Luke 21:36, Mark 13:37) that he be worthy to partake in the rapture. Christians are not encouraged to watch and pray to become prisoners during the tribulation. You're judging the book by it's cover having no idea what I'm doing. If you did and is obedience to scripture with a faithful heart, you would be doing what I'm doing regardless of persecution. The argument started from page 58, it be a good idea to go back and read everything and not just the last page. Also this, don't be dogmatic about speculation or promote what's clearly an error. There are people on this forum that could be new to Christianity and bible prophecy and can easily become lead astray believing the Aramaic version of Matthew 24:36-39. God holds people responsible for what they promote: good or bad. Psalm 141:8-10 New King James Version (NKJV) 8 But my eyes are upon You, O GOD the Lord; In You I take refuge; Do not leave my soul destitute. 9 Keep me from the snares they have laid for me, And from the traps of the workers of iniquity. 10 Let the wicked fall into their own nets, While I escape safely. Psalm 35:8 New King James Version (NKJV) 8 Let destruction come upon him unexpectedly, And let his net that he has hidden catch himself; Into that very destruction let him fall. Psalm 7:15-16 New King James Version (NKJV) 15 He made a pit and dug it out, And has fallen into the ditchwhich he made. 16 His trouble shall return upon his own head, And his violent dealing shall come down on his own crown. Be observant. You'll notice the many who promote something other than the Pre-Trib rapture are also teaching things contrary to the bible and believe they must go through the tribulation. God has removed His protection from their eyes and allowed the enemy to make them think they must endure the wrath. Best to proclaim what is true, consistent with the bible. Revelation 22:18-19 New King James Version (NKJV) 18 For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; 19 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book. 2 Thessalonians 2:11 New King James Version (NKJV) 11 And for this reason God will send them strong delusion, that they should believe the lie,
  15. Defense of the Pre Trib Rapture

    No! Technically the wraths are a part of the tribulation so post trib is correct. No! You're lost! Not possible to be post trib and pre wrath together. The bowls and the trumpets are ALL the wrath of God. His angels are the ones who sounds all 7 trumpets and pours out all 7 bowls. The trumpets are God's judgments and the bowls are God's execution. You need to learn what they are and not adhere to man made doctrines. And No! Pre wrath is not technically post trib nor pre wrath of the bowls. That's just some ignorant man made doctrine created to mean the beginning of the bowl judgment but it's incorrect. And a bunch of loonies having no idea of on the book of Revelation just jumped on the bandwagon because it sounds good. God's wrath is the entire 7 years. The angels executing the trumpets and bowls are from God doing God's deeds. Of course. The truth is not in you. If it were so, you would jump at the opportunity to partake in the Pre-Trib rapture. No! The Seals are ALL pretrib events. The next prophetic event in Revelation is the 6th Seal, the rapture of the Church. We are currently in the 5th Seal, the time of the martyrs. Christian persecution reached record high in 2015, report says http://www.cnn.com/2016/01/17/world/christian-persecution-2015/index.html Christian Persecution in India Hits Record High in First Half of 2017 http://www.christianpost.com/news/christian-persecution-india-hits-record-high-2017-195252/ Christian Persecution Continues to Rise Worldwide http://www.christianpost.com/news/christian-persecution-continues-to-rise-worldwide-180668/ PERSECUTED CHRISTIANS SUFFER 'WORST YEAR YET,' MOSTLY UNDER ISLAM http://www.frontpagemag.com/fpm/266265/persecuted-christians-suffer-worst-year-yet-mostly-raymond-ibrahim Oh brother! No such thing as two 3.5 year tribulations. It's one 7 year tribulation. It's called Daniel's 70th week, not 1st Daniel's 3 1/2 and 2nd Daniel's 3 1/2 weeks. The Lord's Prayer is not about the rapture, the tribulation or the end times. But when you fast, do not sound the alarm like the hypocrites. Matthew 6:8-16 New King James Version (NKJV) 8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, As we forgive our debtors. 13 And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. 14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. 16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. Pssst! It still said "heaven (as the abode of God)" I rest my case! Wrong verse......as always. Quote Mark 13:27. On 10/1/2017 at 8:31 AM, inchrist said: Mark 13:27 - And he will send his angels and gather his elect from around the globe from one end to the other
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