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So who is really destroying our world?


gdemoss

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After 6 days of creating, God had a world that was beautiful and easy to live in for man who needed only to tend Gods garden. Upon disobedience unto God, God cursed the earth for man's sake. Man would now have to deal with thorns and thistles.

After some time had passed, man was found unacceptable to God and God in turn destroyed the world in which man lived, bringing in a flood upon the ungodly. From that point on man would have to deal with heat and cold as part of life.

That same world that Noah came out of the ark unto is being kept in store reserved unto judgment by fire, but the people of the world have gained much knowledge in the things of the world and have declared that our world is dying and that it is all our fault because of the carbon emissions etc. That global warming needs to be addressed etc. And then you have natural disasters, they say are just part of the natural course of our world.

Somewhere we left off understanding the righteous judgment of God upon the earth against the sin of man. We have forgotten who sends the rain because it has been labeled a natural process. The destruction of the world is a direct result of the sin of man against his creator. Those who continue in sin despite the revealed righteousness of God in Christ and the power of the quickening of the spirit are they who are responsible for the further destruction of our world. And God has said how he will deal with them.

Rev 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Just as Satan moved Gods hand against Job without cause, man has brought the hand of God upon the world to destroy it and they who participate in such shall be destroyed themselves.

Gary

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Just as Satan moved Gods hand against Job without cause,

From what I understand, Satan only urged God to move against Job. It was Satan who actually did all the damage.

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After 6 days of creating, God had a world that was beautiful and easy to live in for man who needed only to tend Gods garden. Upon disobedience unto God, God cursed the earth for man's sake. Man would now have to deal with thorns and thistles.

After some time had passed, man was found unacceptable to God and God in turn destroyed the world in which man lived, bringing in a flood upon the ungodly. From that point on man would have to deal with heat and cold as part of life.

That same world that Noah came out of the ark unto is being kept in store reserved unto judgment by fire, but the people of the world have gained much knowledge in the things of the world and have declared that our world is dying and that it is all our fault because of the carbon emissions etc. That global warming needs to be addressed etc. And then you have natural disasters, they say are just part of the natural course of our world.

Somewhere we left off understanding the righteous judgment of God upon the earth against the sin of man. We have forgotten who sends the rain because it has been labeled a natural process. The destruction of the world is a direct result of the sin of man against his creator. Those who continue in sin despite the revealed righteousness of God in Christ and the power of the quickening of the spirit are they who are responsible for the further destruction of our world. And God has said how he will deal with them.

Rev 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Just as Satan moved Gods hand against Job without cause, man has brought the hand of God upon the world to destroy it and they who participate in such shall be destroyed themselves.

Gary

The destruction of the world is a direct result of the sin of man against his creator.

I thought the Lamb of God took away the sin of the world?

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Who is destroying our world?

We are, every one of us, no exceptions.

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Just as Satan moved Gods hand against Job without cause,

From what I understand, Satan only urged God to move against Job. It was Satan who actually did all the damage.

Absolutely! God has not done anything himself as such but has ordered it done. He gave Satan permission to do that which he did and he also set limits and boundaries to how far he could go. Your absolutely correct.

I thought the Lamb of God took away the sin of the world?

God has also put all things under his feet, though we do not see that realized yet. Sin is still very prominent in our world and still being judged by God.

Who is destroying our world?

We are, every one of us, no exceptions.

What does this look like Fez? I ask because I want to better understand your statement.

Gary

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plantarians (those who feel bad for using knives to harvest plants, so they only eat things that fall!).

--Inter

Amazing. I never heard of such a thing.

Gary

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To Fez,

there is a lot of unsupported guilt in that, Fez. There are a few systems that are weakened locally, but "destroying the earth" is way over the top, and as I said above I doubt that is what John in Rev. meant. Don't use liberal/environmental guilt as a tool for the Gospel, because it validates something that has its roots in a very different source. This kind of misunderstanding comes from too much reading the Bible apart from its historic sense, deeply interlocked with the situations of the 1st century.

God's destruction of the earth in 2 Pet. 3 is a very different question from the kind of environmental guilt that has people becoming plantarians (those who feel bad for using knives to harvest plants, so they only eat things that fall!).

--Inter

Do you drive a car, leave the tap on when brushing your teeth, leave lights on when not needed, eat take out from polystyrene containers, use high phosphate detergents (do you know what is in your detergents?) What do you do with your old cooking oil, fried anything lately? What temp is your housing hot water set to? You don't use contraceptive pills, but do you know where the chemical content of the urine of millions who do goes, and what it does?

Etc....

No guilt just fact, and if you knew what I did for a living, you would understand that.

And by the way, I am not a bunny hugger.... Just a pragmatist.

We are destroying the world, and many of us who care, don't actually know how.

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To Fez,

there is a lot of unsupported guilt in that, Fez. There are a few systems that are weakened locally, but "destroying the earth" is way over the top, and as I said above I doubt that is what John in Rev. meant. Don't use liberal/environmental guilt as a tool for the Gospel, because it validates something that has its roots in a very different source. This kind of misunderstanding comes from too much reading the Bible apart from its historic sense, deeply interlocked with the situations of the 1st century.

God's destruction of the earth in 2 Pet. 3 is a very different question from the kind of environmental guilt that has people becoming plantarians (those who feel bad for using knives to harvest plants, so they only eat things that fall!).

--Inter

Do you drive a car, leave the tap on when brushing your teeth, leave lights on when not needed, eat take out from polystyrene containers, use high phosphate detergents (do you know what is in your detergents?) What do you do with your old cooking oil, fried anything lately? What temp is your housing hot water set to? You don't use contraceptive pills, but do you know where the chemical content of the urine of millions who do goes, and what it does?

Etc....

No guilt just fact, and if you knew what I did for a living, you would understand that.

And by the way, I am not a bunny hugger.... Just a pragmatist.

We are destroying the world, and many of us who care, don't actually know how.

If this is what the verse in revelation is speaking of then God is declaring that he is going to destroy us all then right? I don't think that this can be the case.

Gary

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To Fez,

there is a lot of unsupported guilt in that, Fez. There are a few systems that are weakened locally, but "destroying the earth" is way over the top, and as I said above I doubt that is what John in Rev. meant. Don't use liberal/environmental guilt as a tool for the Gospel, because it validates something that has its roots in a very different source. This kind of misunderstanding comes from too much reading the Bible apart from its historic sense, deeply interlocked with the situations of the 1st century.

God's destruction of the earth in 2 Pet. 3 is a very different question from the kind of environmental guilt that has people becoming plantarians (those who feel bad for using knives to harvest plants, so they only eat things that fall!).

--Inter

Do you drive a car, leave the tap on when brushing your teeth, leave lights on when not needed, eat take out from polystyrene containers, use high phosphate detergents (do you know what is in your detergents?) What do you do with your old cooking oil, fried anything lately? What temp is your housing hot water set to? You don't use contraceptive pills, but do you know where the chemical content of the urine of millions who do goes, and what it does?

Etc....

No guilt just fact, and if you knew what I did for a living, you would understand that.

And by the way, I am not a bunny hugger.... Just a pragmatist.

We are destroying the world, and many of us who care, don't actually know how.

If this is what the verse in revelation is speaking of then God is declaring that he is going to destroy us all then right? I don't think that this can be the case.

Gary

I don't think the verse is directly aimed at environmental issues. There is much more to it than that.

However, we were made stewards of creation here.

And we are failing. And that was my answer to the direct question of the post heading. :thumbsup:

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I'm not sure that the Rev text refers to a global environmental crisis. The main reason for this is that 'land' or 'earth' there is really social fabric. We Christians, for ex., are called to be salt of the earth, and I'd be quite surprised, with him talking to 1st century Judaism, if he suddenly launched into an environmental pitch! In fact, the Mt. 5 saying has concrete meaning relative to saving Israel from the awful events of the 6th decade. In that case, land would be very exactly the land of Israel in the first cent. situation, in which the Judaizers risked all to get rid of Roman occupation.

More likely that 'earth' in Rev is the site of the other social decline already referenced in Rev like slavery, sexual sin, oppression, witchcraft etc.

--Inter

Why can't it be both? The awful events of the 6th century will be miniscule in comparison to the events of the great tribulation that is to come upon the whole earth. One prophecy fulfilled more than one time.

LT

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