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the bride of Christ


ayin jade

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Guest shiloh357

It is in terms of sacrificial love.   But Eph. 5:23 is not saying that Jesus loved the Church in a marital sense.   The passage doesn't say that Jesus loved the Church like a husband loves his wife.  It's the other way around.   It is saying that Husbands need to love their wives the way Jesus loved the Church.    It is not Jesus imitating Husbands.  It's a call for husbands to imitate Christ.

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It is in terms of sacrificial love.   But Eph. 5:23 is not saying that Jesus loved the Church in a marital sense.   The passage doesn't say that Jesus loved the Church like a husband loves his wife.  It's the other way around.   It is saying that Husbands need to love their wives the way Jesus loved the Church.    It is not Jesus imitating Husbands.  It's a call for husbands to imitate Christ.

Do you believe that the church is the bride of Christ?I also see Ephesians 5:24-27 relating to the Bride of Christ.But I also see what you are talking about in Ephesians.

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Guest shiloh357

Nowhere in the Bible does it say that the church is the bride of Christ.   Eph. 24-27 is just a continuation of v. 23.   It is talking about the family and how families need to imitate Christ.  The context is set in Eph. 5:1.

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Nowhere in the Bible does it say that the church is the bride of Christ.   Eph. 24-27 is just a continuation of v. 23.   It is talking about the family and how families need to imitate Christ.  The context is set in Eph. 5:1.

But the word Trinity also is not mentioned in the Bible as such.

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Guest shiloh357

But the concept of the Trinity is demonstrated.   There is no marital model offered for the Church.    When it comes to how the Church relates to Christ, the Bible is explicit.  It is calls us the Body of Christ.  It calls us His disciples.   It uses a lot of terms and it uses them explicitly.  If he wanted us to see ourselves as his bride, he would said so explicitly, as well.

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Do you think we are the body of Christ?

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I think it goes back to the Jewish Wedding customs

 

Question: "Are there parallels between Jewish wedding traditions and our relationship to Christ?"

Answer:
Jewish wedding traditions at the time of Christ are a fascinating study topic, and certain parallels can be seen between those customs and Christian theology. In the Bible, the Church is sometimes metaphorically understood to be Jesus’Bride(Revelation 21:2,9–10;19:7;22:17).

TheMishnah Kiddushin(the section of theTalmuddealing with “dedication” or betrothal) specifies that a bride is acquired by a groom in one of three ways; one involves the groom leaving his father’s home and traveling to the bride’s home to “purchase” her for a price. The groom gives a token or adowry, and its value must be known to the bride. In all cases, the wife can only be acquired with her consent. The marriage contract, orketubah, is then established, and from that moment on the bride is sanctified, or set apart, exclusively for her bridegroom. It is customary for the groom and bride to drink from a cup of wine over which a betrothal benediction has been said.

This prenuptial process can be seen as symbolic of Christ’s work on our behalf. Jesus left the home of His Father (heaven) and traveled to the home of His prospective Bride (earth) to purchase her for a price; that is, His own blood (1 Corinthians 7:23). His Bride has joyously consented to the match. He has given her a priceless token, the indwelling of the Holy Spirit (1 Corinthians 2:6–16). With the establishing of theketubah(theNew Covenant), Jesus’ Bride was sanctified for Him (1 Corinthians 6:11). The communion wine is symbolic of the covenant by which Christ obtained His Bride.

TheShulkhan Arukh, an exhaustive presentation of the details of Jewish law, elaborates regarding the two stages of marriage: thebetrothal(kiddushin, meaning “sanctified”) and the consummation of the marriage (nisuin, translated “elevation”).Kiddushinis not engagement as we understand it. It is a binding agreement in which the woman is legally considered the wife of the man. It was routine in Jesus’ day forkiddushinandnisuinto be separated by as much as a year. During that time the bridegroom would construct the marital home.

This, too, can be viewed as a metaphor for spiritual truth. After sealing the covenant with the Church, Jesus ascended to His Father’s home to prepare a dwelling place. Just prior to His death, Jesus told His disciples, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:2–3).

According to Jewish marriage law, when the time came fornisuin, the groom would return for his bride, accompanied by male escorts. The exact time of his arrival was not usually known in advance (seeMatthew 25:1–15). The groom’s arrival was announced with a shout. The Church’s Bridegroom has been separated from His Bride now for nearly 2,000 years, and one day He will come for her and snatch her from the earth to meet Him in the air (1 Thessalonians 4:17). We don’t know when exactly this will happen; we must be ready and remain faithful (Mark 13:33). Jesus will be accompanied by an angelic escort, preceded by a shout, when He returns for the Church (1 Thessalonians 4:16).

After being whisked from her home, the Jewish bride remained hidden at the groom’s father’s house for seven days. Similarly, the Church will remain “hidden” for a period of seven years, during the prophesied Tribulation period. After the seven days, the Jewish bride left the bridal chamber unveiled; likewise, after seven years the Church will return to earth with Christ, in full view of all (Colossians 3:4).

Viewed as an analogy, Jewish wedding customs have great significance for both believers and unbelievers. If you are a believer, you must remember your devotion to your Bridegroom so as not to commit spiritual adultery against Him (seeJames 4:4). The apostle Paul says to the Church, “I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him.” He then warns us not to allow our minds to be “led astray from your sincere and pure devotion to Christ” (2 Corinthians 11:2–3).

If you are an unbeliever, now is the time to reevaluate your belief system in light of Jesus’ words and the prophecies of Revelation. Don’t beleft behindin the Rapture. Jesus offers eternal life to all who repent and believe.

Read more:http://www.gotquestions.org/Jewish-wedding-traditions.html#ixzz3ViZTgHdd

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Guest shiloh357

Yes, the Bible uses Jewish wedding imagery.   But wedding imagery and marriage imagery are not the same thing.  Furthermore, the Bible also uses Israelite imagery in describing things about the Church, but that doesn't make the Church, "Israel."    You need to see that imagery is used to make a more important doctrinal/theological point.   It teaches a spiritual lesson.   The wedding imagery is not meant to indicate that the Church is the bride of Christ.

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I can hear people thinking `Well really what does it matter, it`s just another description of the Body of Christ.` And that is a fair comment.

 

Now as I have said before when I was learning to fly small aircraft we were taught the 1 in 60 rule. If you are off course by 1 degree & obviously keep on that heading, then by 60 miles you will be off course 60 degrees. And that is a very, very long way off course.

 

So applying that to the `bride, `I believe it is very important to know who is the `bride,` for God has not only used it as His relationship to Israel but it also includes a specific purpose of God - the Bride purpose, & I believe there is a Body purpose. God always does things with a purpose in mind & each in their order till all come under the authority of Christ in various part of God`s great kingdom. And this is a big topic.

 

Marilyn.  

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