Jump to content

Recommended Posts


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

60) Looking for Jesus

Matthew 5:

 

- Jesus says it is not possible to slave for two masters!

 

- It is not possible to slave for God and for Riches!

 

- We must make choices!

 

- We can’t follow God and human society!

 

- They have opposite goals!

 

- They have opposite directions!

 

- God is going to replace this corrupted society!

 

- The devil is the god of this society!

 

- We must make the right choice!

 

- We must prepare for God’s Kingdom!

 

- It will be completely different!

 

- Think about the Hebrews when they left Egypt!

 

- In fact, they never left Egypt!

 

- And they die in the desert!

 

- Bad end but logical one!

 

- May we remember what happened to Israel!

 

  • 1 month later...

  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

 

61) Looking for Jesus

 

Matthew 6:

- Jesus tells us to stop being anxious about our lives and food and drink!

- Of course, the situation is getting more and more complicated!

- So it is not always easy!

- There are many countries it is even worse!

- When there are natural catastrophes,it is even worse!

- But we must find the time for God!

- We must find the time to study the Bible and tell others about what we learn!

- It must fill our minds and hearts!

- We must prepare for what is coming!

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

 

62) Looking for Jesus

Matthew 6:

- Jesus tells us to seek first the Kingdom!

- In fact, this human society has no future!

- We can see it every day more and more!

- There are more dark clouds!

- On the contrary, God's kingdom is the only future!

- If we prepare mentally it will be easier to do the transition!

- It will also be easier to get into it!

- A lot of work will be required!

- So we must be active now!

- We must do our parts now!

- To show God that we will be useful and not useless!

 

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

61) Looking for Jesus

Matthew 7:

- Jesus tells us not to judge so that we may not be judged according to the way we judge!

 

- In the Bible we are given many examples of what is good and bad!

 

- We are encourage to follow the good ones!

 

- And to get away from the bad ones!

 

- It is the same in our lives!

 

- But man is used to see with his eyes not with God's eyes!

 

- He often is influenced by what people say about others!

 

- A faithful servant of God doesn't do that!

 

 

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

64) Looking for Jesus

Matthew 7:

{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

give
δῶτε (dōte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

dogs
κυσίν (kysin)
Noun - Dative Masculine Plural
Strong's 2965: A dog, universally despised in the East. A primary word; a dog.

what is
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

holy;
ἅγιον (hagion)
Adjective - Accusative Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

{do} not
μηδὲ (mēde)
Conjunction
Strong's 3366: And not, not even, neither�nor. From me and de; but not, not even; in a continued negation, nor.

throw
βάλητε (balēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

pearls
μαργαρίτας (margaritas)
Noun - Accusative Masculine Plural
Strong's 3135: A pearl. From margaros; a pearl.

before
ἔμπροσθεν (emprosthen)
Preposition
Strong's 1715: From en and pros; in front of (literally or figuratively) or time).

swine.
χοίρων (choirōn)
Noun - Genitive Masculine Plural
Strong's 5519: A swine, hog, sow. Of uncertain derivation; a hog.

If you do,
ποτε (pote)
Conjunction
Strong's 4219: When, at what time. From the base of pou and te; interrogative adverb, at what time.

they may trample
καταπατήσουσιν (katapatēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2662: From kata and pateo; to trample down; figuratively, to reject with disdain.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

under
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet,
ποσὶν (posin)
Noun - Dative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

then turn [and]
στραφέντες (straphentes)
Verb - Aorist Participle Passive - Nominative Masculine Plural
Strong's 4762: Strengthened from the base of trope; to twist, i.e. Turn quite around or reverse.

tear you to pieces.
ῥήξωσιν (rhēxōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 4486: To rend, break asunder; I break forth (into speech); I throw or dash down.

 

- God's word is holy!

 

- It is necessary to respect it!

 

- To speak about it with someone implies that this person shows respect!

 

- Even a person who doesn't believe can show respect!

 

- In such case, it is possible to speak about the Bible with many people!


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

 

65) Looking for Jesus

 

Matthew 7:7

 

Ask
Αἰτεῖτε (Aiteite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 154: To ask, request, petition, demand. Of uncertain derivation; to ask.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

it will be given
δοθήσεται (dothēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

to you;
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

seek
ζητεῖτε (zēteite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you will find;
εὑρήσετε (heurēsete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

knock
κρούετε (krouete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2925: To knock, beat a door with a stick, to gain admittance. Apparently a primary verb; to rap.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the door] will be opened
ἀνοιγήσεται (anoigēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

to you.
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

 

- It is quite simple!

 

- We must do our part!

 

- We can't wait for the others to do everything!

 

- In the Bible, we are told about how God uses his faithful servants!

 

- They are chosen because they do their parts!

 

- Think about the 12 apostles!

 

- They were chosen for a certain job!

 

- But he chose Paul to go to the nations!

 

- And he did his job alone!

 

- Of course, he received holy spirit!

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

 

66) Looking for Jesus

 

Matthew 7:12

 

In everything,
Πάντα (Panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

then,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

do
ποιεῖτε (poieite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

to others
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

as
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

you would have
θέλητε (thelēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.

them do
ποιῶσιν (poiōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

to you.
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

For
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

this
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

is [the essence of]
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
 (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμος (nomos)
Noun - Nominative Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets.
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

  • Today reality is complex!

  • The situation is so bad that people would probably expect nothing from others!

  • Selfishness is normal!

  • That's what people may call progress!


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

 

67) Looking for Jesus

 

Matthew 7:13

 

Enter
Εἰσέλθατε (Eiselthate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

through
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

narrow
στενῆς (stenēs)
Adjective - Genitive Feminine Singular
Strong's 4728: Narrow, strait. Probably from the base of histemi; narrow.

gate.
πύλης (pylēs)
Noun - Genitive Feminine Singular
Strong's 4439: A gate. Apparently a primary word; a gate, i.e. The leaf or wing of a folding entrance.

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

wide [is]
πλατεῖα (plateia)
Adjective - Nominative Feminine Singular
Strong's 4116: Broad, wide; subst: a street. From plasso; spread out 'flat', i.e. Broad.

the
 (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gate
πύλη (pylē)
Noun - Nominative Feminine Singular
Strong's 4439: A gate. Apparently a primary word; a gate, i.e. The leaf or wing of a folding entrance.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

broad [is]
εὐρύχωρος (eurychōros)
Adjective - Nominative Feminine Singular
Strong's 2149: Broad, spacious, wide. From eurus and chora; spacious.

the
 (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way
ὁδὸς (hodos)
Noun - Nominative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

that
 (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

leads
ἀπάγουσα (apagousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's 520: To lead, carry, take away; met: To be led astray, seduced. From apo and ago; to take off.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

destruction,
ἀπώλειαν (apōleian)
Noun - Accusative Feminine Singular
Strong's 684: Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

many
πολλοί (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

enter
εἰσερχόμενοι (eiserchomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

it.
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

  • It is an important verse!

  • But as usual the majority doesn't care!

  • Another good example of the difference between God's word and man's tradition!

  • Or for those who don't understand God's vision and man's vision!

  • Or God's will and man's will!

  • There are so many examples in the Bible!

  • And yet people don't care!

  • And they are always surprised!

  • But there is no surprise!

  • It is written everywhere!

  • But it is necessary to pay attention!

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

 

68) Looking for Jesus

 

Matthew 7:14

 

But
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

small [is]
στενὴ (stenē)
Adjective - Nominative Feminine Singular
Strong's 4728: Narrow, strait. Probably from the base of histemi; narrow.

the
 (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gate
πύλη (pylē)
Noun - Nominative Feminine Singular
Strong's 4439: A gate. Apparently a primary word; a gate, i.e. The leaf or wing of a folding entrance.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

narrow
τεθλιμμένη (tethlimmenē)
Verb - Perfect Participle Middle or Passive - Nominative Feminine Singular
Strong's 2346: (a) I make narrow (strictly: by pressure); I press upon, (b) I persecute, press hard. Akin to the base of tribos; to crowd.

the
 (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way
ὁδὸς (hodos)
Noun - Nominative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

that
 (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

leads
ἀπάγουσα (apagousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's 520: To lead, carry, take away; met: To be led astray, seduced. From apo and ago; to take off.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

life,
ζωήν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

only a few
ὀλίγοι (oligoi)
Adjective - Nominative Masculine Plural
Strong's 3641: Puny; especially neuter somewhat.

find
εὑρίσκοντες (heuriskontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

it.
αὐτήν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

  • The image is quite clear!

  • It is easy to remember!

  • There are so many examples with the flood and what happened to Israel and Judah and Jerusalem!

  • The last time when the Romans destroyed Jerusalem the only to avoid the destruction of Jerusalem were those who listened to Jesus!

  • They waited for the signal!

  • In fact, we can compare it to Lot and the destruction of Sodom and Gomorrah!

  • Lot and his daughters listened to the angels!

  • His wife didn't and she died!

  • It's a personal choice!


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

 

69) Looking for Jesus

 

Matthew 7:15

 

Beware
Προσέχετε (Prosechete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 4337: From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.

of
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

false prophets.
ψευδοπροφητῶν (pseudoprophētōn)
Noun - Genitive Masculine Plural
Strong's 5578: From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor.

[They]
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

come
ἔρχονται (erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

sheep’s
προβάτων (probatōn)
Noun - Genitive Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

clothing,
ἐνδύμασιν (endymasin)
Noun - Dative Neuter Plural
Strong's 1742: A garment, raiment, clothing. From enduo; apparel.

but
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

inwardly
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

ravenous
ἅρπαγες (harpages)
Adjective - Nominative Masculine Plural
Strong's 727: Rapacious, ravenous; a robber, an extortioner. From harpazo; rapacious.

wolves.
λύκοι (lykoi)
Noun - Nominative Masculine Plural
Strong's 3074: A wolf, of perhaps a jackal; often applied to persons of wolfish proclivities. Perhaps akin to the base of leukos; a wolf.

  • False prophets!

  • People who say they come from God but they don't say God's word!

  • The best example is about the destruction of Jerusalem!

  • They said everything was ok!

  • Nothing would happen to Jerusalem!

  • But it was destroyed!

  • In fact, it happened rwice!

  • And twice Jerusalem was destroyed!

  • Today it's the same!

  • Recently Browsing   0 members

    • No registered users viewing this page.
  • Our picks

    • You are coming up higher in this season – above the assignments of character assassination and verbal arrows sent to manage you, contain you, and derail your purpose. Where you have had your dreams and sleep robbed, as well as your peace and clarity robbed – leaving you feeling foggy, confused, and heavy – God is, right now, bringing freedom back -- now you will clearly see the smoke and mirrors that were set to distract you and you will disengage.

      Right now God is declaring a "no access zone" around you, and your enemies will no longer have any entry point into your life. Oil is being poured over you to restore the years that the locust ate and give you back your passion. This is where you will feel a fresh roar begin to erupt from your inner being, and a call to leave the trenches behind and begin your odyssey in your Christ calling moving you to bear fruit that remains as you minister to and disciple others into their Christ identity.

      This is where you leave the trenches and scale the mountain to fight from a different place, from victory, from peace, and from rest. Now watch as God leads you up higher above all the noise, above all the chaos, and shows you where you have been seated all along with Him in heavenly places where you are UNTOUCHABLE. This is where you leave the soul fight, and the mind battle, and learn to fight differently.

      You will know how to live like an eagle and lead others to the same place of safety and protection that God led you to, which broke you out of the silent prison you were in. Put your war boots on and get ready to fight back! Refuse to lay down -- get out of bed and rebuke what is coming at you. Remember where you are seated and live from that place.

      Acts 1:8 - “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses … to the end of the earth.”

       

      ALBERT FINCH MINISTRY
        • Thanks
        • This is Worthy
        • Thumbs Up
      • 3 replies
    • George Whitten, the visionary behind Worthy Ministries and Worthy News, explores the timing of the Simchat Torah War in Israel. Is this a water-breaking moment? Does the timing of the conflict on October 7 with Hamas signify something more significant on the horizon?

       



      This was a message delivered at Eitz Chaim Congregation in Dallas Texas on February 3, 2024.

      To sign up for our Worthy Brief -- https://worthybrief.com

      Be sure to keep up to date with world events from a Christian perspective by visiting Worthy News -- https://www.worthynews.com

      Visit our live blogging channel on Telegram -- https://t.me/worthywatch
      • 0 replies
    • Understanding the Enemy!

      I thought I write about the flip side of a topic, and how to recognize the attempts of the enemy to destroy lives and how you can walk in His victory!

      For the Apostle Paul taught us not to be ignorant of enemy's tactics and strategies.

      2 Corinthians 2:112  Lest Satan should get an advantage of us: for we are not ignorant of his devices. 

      So often, we can learn lessons by learning and playing "devil's" advocate.  When we read this passage,

      Mar 3:26  And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 
      Mar 3:27  No man can enter into a strong man's house, and spoil his goods, except he will first bind the strongman; and then he will spoil his house. 

      Here we learn a lesson that in order to plunder one's house you must first BIND up the strongman.  While we realize in this particular passage this is referring to God binding up the strongman (Satan) and this is how Satan's house is plundered.  But if you carefully analyze the enemy -- you realize that he uses the same tactics on us!  Your house cannot be plundered -- unless you are first bound.   And then Satan can plunder your house!

      ... read more
        • Praise God!
        • Brilliant!
        • Loved it!
        • This is Worthy
        • Thumbs Up
      • 230 replies
    • Daniel: Pictures of the Resurrection, Part 3

      Shalom everyone,

      As we continue this study, I'll be focusing on Daniel and his picture of the resurrection and its connection with Yeshua (Jesus). 

      ... read more
        • Thumbs Up
      • 14 replies
    • Abraham and Issac: Pictures of the Resurrection, Part 2
      Shalom everyone,

      As we continue this series the next obvious sign of the resurrection in the Old Testament is the sign of Isaac and Abraham.

      Gen 22:1  After these things God tested Abraham and said to him, "Abraham!" And he said, "Here I am."
      Gen 22:2  He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you."

      So God "tests" Abraham and as a perfect picture of the coming sacrifice of God's only begotten Son (Yeshua - Jesus) God instructs Issac to go and sacrifice his son, Issac.  Where does he say to offer him?  On Moriah -- the exact location of the Temple Mount.

      ...read more
      • 20 replies
×
×
  • Create New...