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~candice~

By ~candice~
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~candice~

~candice~

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I intend to discuss in this thread why

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Guest yod

Guest yod

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I've kicked that can around here quite a few times.

:cake:

new-earthers will never quite get it....they will still say you are an "evolutionist". I came to the point where it's just not worth the acrimony...but I'll check back in to see how you're faring.

~candice~

~candice~

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I've kicked that can around here quite a few times.

:laugh:

new-earthers will never quite get it....they will still say you are an "evolutionist". I came to the point where it's just not worth the acrimony...but I'll check back in to see how you're faring.

You mean I'm not the only heretic here? Wahoo! The company is appreciated :cake: .

Guest shiloh357

Guest shiloh357

Posted
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Well, as I have stated, I really don't think the length of time is really a big issue, as God can take all the time He needs to do what He wants.

May I put forth a common argument against the "long yom" position just to spice things up a bit?

"Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

(Exo 20:8-11)

Now, this passage says God created the world in six days and verse 1 tells us that God Himself is the one doing the speaking. So if you were one of the people standing there on that day and you heard God say that He created the world in six days, how would you have understood Him? Did God mean to be understood as speaking of six solar days, or is there evidence in the Hebrew text of a different meaning?

~candice~

~candice~

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Well, as I have stated, I really don't think the length of time is really a big issue, as God can take all the time He needs to do what He wants.

May I put forth a common argument against the "long yom" position just to spice things up a bit?

"Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

(Exo 20:8-11)

Now, this passage says God created the world in six days and verse 1 tells us that God Himself is the one doing the speaking. So if you were one of the people standing there on that day and you heard God say that He created the world in six days, how would you have understood Him? Did God mean to be understood as speaking of six solar days, or is there evidence in the Hebrew text of a different meaning?

I believe that this is an analogy. If you were to interpret the Exodus 20 passage literally, and not as an analogy, what would happen? People would work for 6 literal days, just as God did in creation (supposely), and then rest forever... since God is still in His rest (it is still the 7th day). Quite obviously, this hasn't happened, and people returned to work in the new week.

Jesus frequently used analogy to get His meaning across. Look at Him describing communion...

John 6 (NASB)

48I am the bread of life. 49Your forefathers ate the manna in the desert, yet they died. 50But here is the bread that comes down from heaven, which a man may eat and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."

52Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"

53Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in him. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever." 59He said this while teaching in the synagogue in Capernaum.

Guest shiloh357

Guest shiloh357

Posted
Posted
I believe that this is an analogy.
What is it analagous to?
~candice~

~candice~

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I believe that this is an analogy.
What is it analagous to?

In the same way that God worked and then rested, you should also work and then rest.

Fez

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Posted
I intend to discuss in this thread why
~candice~

~candice~

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17but from the tree of the knowledge of good and evil you shall not eat, for in the day (yom) that you eat from it
Guest shiloh357

Guest shiloh357

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17but from the tree of the knowledge of good and evil you shall not eat, for in the day (yom) that you eat from it
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