Looking for Jesus according to John

[JLG]

John 1:19

 

• Nothing to analyze!

 

John 1:20

 

He did not refuse to confess,

ὡμολόγησεν (hōmologēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3670: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.

 

but

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

openly declared,

ὡμολόγησεν (hōmologēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3670: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.

 

“I

Ἐγὼ (Egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

am

εἰμὶ (eimi)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Christ.”

Χριστός (Christos)

Noun - Nominative Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

 

• As usual, the Christ (ho Christos) = definite article and noun

 

[JLG]

John 1:21

 

“Then

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

 

who [are you]?”

Τί (Ti)

Interrogative / Indefinite Pronoun - Nominative Neuter Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

 

they inquired.

ἠρώτησαν (ērōtēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2065: Apparently from ereo; to interrogate; by implication, to request.

 

“Are

εἶ (ei)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

you

σὺ (sy)

Personal / Possessive Pronoun - Nominative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

Elijah?”

Ἠλίας (Ēlias)

Noun - Nominative Masculine Singular

Strong's 2243: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite.

 

• Elijah (Elias) = proper noun

 

He said,

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

“I am

εἰμί (eimi)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

not.”

Οὐκ (Ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

“Are

εἶ (ei)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

you

σύ (sy)

Personal / Possessive Pronoun - Nominative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

the

Ὁ (Ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Prophet?”

προφήτης (prophētēs)

Noun - Nominative Masculine Singular

Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

• The Prophet (ho prophetes) = definite article and noun

 

He answered,

ἀπεκρίθη (apekrithē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

 

“No.”

Οὔ (Ou)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

[JLG]

John 1:22

 

So

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

 

they said

Εἶπαν (Eipan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

to him,

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

“Who

Τίς (Tis)

Interrogative / Indefinite Pronoun - Nominative Masculine Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

 

are you?

εἶ (ei)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

We need

δῶμεν (dōmen)

Verb - Aorist Subjunctive Active - 1st Person Plural

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

 

an answer

ἀπόκρισιν (apokrisin)

Noun - Accusative Feminine Singular

Strong's 612: An answer, reply. From apokrinomai; a response.

 

• An answer (apokrisin)  = noun = indefinite article and noun

 

for those

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

who sent

πέμψασιν (pempsasin)

Verb - Aorist Participle Active - Dative Masculine Plural

Strong's 3992: To send, transmit, permit to go, put forth.

 

us.

ἡμᾶς (hēmas)

Personal / Possessive Pronoun - Accusative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

What

τί (ti)

Interrogative / Indefinite Pronoun - Accusative Neuter Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

 

do you say

λέγεις (legeis)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

about

περὶ (peri)

Preposition

Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

 

yourself?”

σεαυτοῦ (seautou)

Personal / Possessive Pronoun - Genitive Masculine 2nd Person Singular

Strong's 4572: Of yourself.

[JLG]

John 1:23

 

[John] replied

Ἔφη (Ephē)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

 

in

καθὼς (kathōs)

Adverb

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

 

the words of

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

Isaiah

Ἠσαΐας (Ēsaias)

Noun - Nominative Masculine Singular

Strong's 2268: Isaiah, the prophet. Of Hebrew origin; Hesaias, an Israelite.

 

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

prophet:

προφήτης (prophētēs)

Noun - Nominative Masculine Singular

Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

• The prophet (ho prophetes) = definite article and noun

 

“I [am]

Ἐγὼ (Egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

the voice

φωνὴ (phōnē)

Noun - Nominative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

 

of one calling

βοῶντος (boōntos)

Verb - Present Participle Active - Genitive Masculine Singular

Strong's 994: To shout, call aloud, proclaim. Apparently a prolonged form of a primary verb; to halloo, i.e. Shout.

 

• The voice of one calling ( phone boontos) = noun and genitive masculine singular = different case = not in the study

 

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

wilderness,

ἐρήμῳ (erēmō)

Adjective - Dative Feminine Singular

Strong's 2048: Lonesome, i.e. waste.

 

• In the wilderness (en te eremo) = preposition and definite article and noun

• 12 (preposition and noun) / 6 (preposition and definite article and noun)

 

‘Make straight

Εὐθύνατε (Euthynate)

Verb - Aorist Imperative Active - 2nd Person Plural

Strong's 2116: From euthus; to straighten; technically, to steer.

 

the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

way

ὁδὸν (hodon)

Noun - Accusative Feminine Singular

Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

 

for [the] Lord.’”

Κυρίου (Kyriou)

Noun - Genitive Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

 

• The way for (the) Lord (ten hodon kyriou) = definite article and noun and genitive = not in the study

[JLG]

John 1:24: nothing to analyze!

 

John 1:25

 

asked

ἠρώτησαν (ērōtēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2065: Apparently from ereo; to interrogate; by implication, to request.

 

him,

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

“Why

Τί (Ti)

Interrogative / Indefinite Pronoun - Accusative Neuter Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

 

then

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

 

do you baptize,

βαπτίζεις (baptizeis)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

 

if

εἰ (ei)

Conjunction

Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

 

you

σὺ (sy)

Personal / Possessive Pronoun - Nominative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

are

εἶ (ei)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Christ,

Χριστὸς (Christos)

Noun - Nominative Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

 

• The Christ (ho Christos) = definite article and noun

 

nor

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

 

Elijah,

Ἠλίας (Ēlias)

Noun - Nominative Masculine Singular

Strong's 2243: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite.

 

• Elijah (Elias) = proper noun

 

nor

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

 

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Prophet?”

προφήτης (prophētēs)

Noun - Nominative Masculine Singular

Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

• The Prophet (ho prophetes) = definite article and noun

 

[JLG]

John 1:26

 

“I

Ἐγὼ (Egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

baptize

βαπτίζω (baptizō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

 

with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

water,”

ὕδατι (hydati)

Noun - Dative Neuter Singular

Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

 

• With water (en hydati) = preposition and noun

• 13 (preposition and noun) / 6 (preposition and definite article and noun)

 

John

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

 

replied,

Ἀπεκρίθη (Apekrithē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

 

“but among

μέσος (mesos)

Adjective - Nominative Masculine Singular

Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

 

you

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

stands

ἕστηκεν (hestēken)

Verb - Perfect Indicative Active - 3rd Person Singular

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

 

[One]

ὃν (hon)

Personal / Relative Pronoun - Accusative Masculine Singular

Strong's 3739: Who, which, what, that.

 

you

ὑμεῖς (hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

{do} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

know.

οἴδατε (oidate)

Verb - Perfect Indicative Active - 2nd Person Plural

Strong's 1492: To know, remember, appreciate.

[JLG]

John 1:27: nothing to analyze!

 

John 1:28

 

All this

Ταῦτα (Tauta)

Demonstrative Pronoun - Nominative Neuter Plural

Strong's 3778: This; he, she, it.

 

happened

ἐγένετο (egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

 

at

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

Bethany

Βηθανίᾳ (Bēthania)

Noun - Dative Feminine Singular

Strong's 963: Of Chaldee origin; date-house; Beth-any, a place in Palestine.

 

• At Bethany (en Bethania) = preposition and proper noun

• 14 (preposition and noun) / 6 (preposition and definite article and noun)

 

beyond

πέραν (peran)

Preposition

Strong's 4008: Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across.

 

the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Jordan,

Ἰορδάνου (Iordanou)

Noun - Genitive Masculine Singular

Strong's 2446: Of Hebrew origin; the Jordanes, a river of Palestine.

 

• Beyond the Jordan (peran tou Iordanou) = preposition and definite article and proper noun

• 14 (preposition and noun) / 7 (preposition and definite article and noun)

•  

 

where

ὅπου (hopou)

Adverb

Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

 

John

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

 

was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

baptizing.

βαπτίζων (baptizōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. 

 

[JLG]

John 1:29

 

The

Τῇ (Tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

next day

ἐπαύριον (epaurion)

Adverb

Strong's 1887: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.

 

• The next day (te epaurion) = definite article and adverb

 

[John] saw

βλέπει (blepei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

 

Jesus

Ἰησοῦν (Iēsoun)

Noun - Accusative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

coming

ἐρχόμενον (erchomenon)

Verb - Present Participle Middle or Passive - Accusative Masculine Singular

Strong's 2064: To come, go.

 

toward

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

 

him

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

said,

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

“Look,

Ἴδε (Ide)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

 

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Lamb

Ἀμνὸς (Amnos)

Noun - Nominative Masculine Singular

Strong's 286: A lamb (as a type of innocence, and with sacrificial connotation). Apparently a primary word; a lamb.

 

of God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

• The Lamb of God  (ho Amnos theou) = definite article and noun and genitive!

 

who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

takes away

αἴρων (airōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 142: To raise, lift up, take away, remove.

 

the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

sin

ἁμαρτίαν (hamartian)

Noun - Accusative Feminine Singular

Strong's 266: From hamartano; a sin.

 

of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

world!

κόσμου (kosmou)

Noun - Genitive Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

 

• The sin of the world (ten hamartian tou kosmou) = definite article( accusative) and noun (accusative) and definite article (genitive) and noun (genitive)

 

[JLG]

John 1:30

 

This is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

He

οὗτός (houtos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 3778: This; he, she, it.

 

of

ὑπὲρ (hyper)

Preposition

Strong's 5228: Gen: in behalf of; acc: above.

 

whom

οὗ (hou)

Personal / Relative Pronoun - Genitive Masculine Singular

Strong's 3739: Who, which, what, that.

 

I

ἐγὼ (egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

said,

εἶπον (eipon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

‘A man

ἀνὴρ (anēr)

Noun - Nominative Masculine Singular

Strong's 435: A male human being; a man, husband. A primary word; a man.

 

• A man (aner) = noun = indefinite article and noun!

 

who comes

ἔρχεται (erchetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2064: To come, go.

 

after

Ὀπίσω (Opisō)

Preposition

Strong's 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.

 

me

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

has

γέγονεν (gegonen)

Verb - Perfect Indicative Active - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

 

surpassed

ἔμπροσθέν (emprosthen)

Preposition

Strong's 1715: From en and pros; in front of (literally or figuratively) or time).

 

me

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

because

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

 

He was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

before

πρῶτός (prōtos)

Adjective - Nominative Masculine Singular

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

 

me.’

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

[JLG]

John 1:31

 

I myself

κἀγὼ (kagō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

 

{did} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

know

ᾔδειν (ēdein)

Verb - Pluperfect Indicative Active - 1st Person Singular

Strong's 1492: To know, remember, appreciate.

 

Him,

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

but

ἀλλ’ (all’)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

 

the reason

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.

 

I

ἐγὼ (egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

came

ἦλθον (ēlthon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 2064: To come, go.

 

baptizing

βαπτίζων (baptizōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

 

with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

water

ὕδατι (hydati)

Noun - Dative Neuter Singular

Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

• With water (en hydati) = preposition and noun!

• 15 (preposition and noun) / 7 (preposition and definite article and noun)

 

[was] that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

 

He might be revealed

φανερωθῇ (phanerōthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

 

to Israel.”

Ἰσραὴλ (Israēl)

Noun - Dative Masculine Singular

Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.