Jump to content

Recommended Posts


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:32

 

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

John

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

 

testified,

ἐμαρτύρησεν (emartyrēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

 

“I saw

Τεθέαμαι (Tetheamai)

Verb - Perfect Indicative Middle or Passive - 1st Person Singular

Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.

 

the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Spirit

Πνεῦμα (Pneuma)

Noun - Accusative Neuter Singular

Strong's 4151: Wind, breath, spirit.

 

  • The Spirit (to Pneuma) = definite article and noun

 

descending

καταβαῖνον (katabainon)

Verb - Present Participle Active - Accusative Neuter Singular

Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

 

from

ἐξ (ex)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

 

heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

 

like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

 

a dove

περιστερὰν (peristeran)

Noun - Accusative Feminine Singular

Strong's 4058: A dove, pigeon. Of uncertain derivation; a pigeon.

 

  • A dove (peristeran) = noun = indefinite article and noun

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

resting

ἔμεινεν (emeinen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

 

on

ἐπ’ (ep’)

Preposition

Strong's 1909: On, to, against, on the basis of, at.

 

Him.

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:33

 

I myself

κἀγὼ (kagō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

 

{did} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

know

ᾔδειν (ēdein)

Verb - Pluperfect Indicative Active - 1st Person Singular

Strong's 1492: To know, remember, appreciate.

 

Him,

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

but

ἀλλ’ (all’)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

 

the [One who]

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

sent

πέμψας (pempsas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 3992: To send, transmit, permit to go, put forth.

 

me

με (me)

Personal / Possessive Pronoun - Accusative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

to baptize

βαπτίζειν (baptizein)

Verb - Present Infinitive Active

Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

 

with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

water

ὕδατι (hydati)

Noun - Dative Neuter Singular

Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

 

  • With water (en hydati) = preposition and noun

  • 16 (preposition and noun) / 7 (preposition and definite article and noun)


 

told

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

me,

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

‘[The man] on

Ἐφ’ (Eph’)

Preposition

Strong's 1909: On, to, against, on the basis of, at.

 

whom

ὃν (hon)

Personal / Relative Pronoun - Accusative Masculine Singular

Strong's 3739: Who, which, what, that.

 

you see

ἴδῃς (idēs)

Verb - Aorist Subjunctive Active - 2nd Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

 

the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Spirit

Πνεῦμα (Pneuma)

Noun - Accusative Neuter Singular

Strong's 4151: Wind, breath, spirit.

 

  • The Spirit (to Pneuma) = definite article and noun!

 

descend

καταβαῖνον (katabainon)

Verb - Present Participle Active - Accusative Neuter Singular

Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

rest

μένον (menon)

Verb - Present Participle Active - Accusative Neuter Singular

Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

 

is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

He

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

who will baptize

βαπτίζων (baptizōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

 

with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

[the] Holy

Ἁγίῳ (Hagiō)

Adjective - Dative Neuter Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

 

Spirit.�

Πνεύματι (Pneumati)

Noun - Dative Neuter Singular

Strong's 4151: Wind, breath, spirit. 

 

  • With Holy Spirit (en hagio Pneumati) = preposition and adjective and noun


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:34

 

I

κἀγὼ (kagō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

 

have seen

ἑώρακα (heōraka)

Verb - Perfect Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

testified

μεμαρτύρηκα (memartyrēka)

Verb - Perfect Indicative Active - 1st Person Singular

Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

 

that

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

 

this

οὗτός (houtos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 3778: This; he, she, it.

 

is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Son

Υἱὸς (Huios)

Noun - Nominative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

 

  • The Son (ho Huios) = definite article and noun

 

of God.”

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

  • Of God (Theou) = genitive


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:35

 

The

Τῇ (Tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

next day

ἐπαύριον (epaurion)

Adverb

Strong's 1887: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.

 

  • The next day (teepaurion) = definite article and noun

 

John

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

 

was there

εἱστήκει (heistēkei)

Verb - Pluperfect Indicative Active - 3rd Person Singular

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

 

again

πάλιν (palin)

Adverb

Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

 

with

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

two

δύο (dyo)

Adjective - Nominative Masculine Plural

Strong's 1417: Two. A primary numeral; 'two'.

 

of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

 

his

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

disciples.

μαθητῶν (mathētōn)

Noun - Genitive Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:36

 

When

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

he saw

ἐμβλέψας (emblepsas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 1689: From en and blepo; to look on, i.e. to observe fixedly, or to discern clearly.

 

Jesus

Ἰησοῦ (Iēsou)

Noun - Dative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

walking by,

περιπατοῦντι (peripatounti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

 

he said,

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

“Look,

Ἴδε (Ide)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

 

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Lamb

Ἀμνὸς (Amnos)

Noun - Nominative Masculine Singular

Strong's 286: A lamb (as a type of innocence, and with sacrificial connotation). Apparently a primary word; a lamb.

 

  • The Lamb (ho Amnos) = definite article and noun

 

of God!”

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

  • Of God (Theou) = Genitive

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:37

 

And when

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

two

δύο (dyo)

Adjective - Nominative Masculine Plural

Strong's 1417: Two. A primary numeral; 'two'.

 

disciples

μαθηταὶ (mathētai)

Noun - Nominative Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

 

  • The two disciples (hoi dyo matherai) = definite article and adjective and noun!

 

heard

ἤκουσαν (ēkousan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

 

him

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

say this,

λαλοῦντος (lalountos)

Verb - Present Participle Active - Genitive Masculine Singular

Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

 

they followed

ἠκολούθησαν (ēkolouthēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

 

Jesus.

Ἰησοῦ (Iēsou)

Noun - Dative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:38

 

Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

turned

Στραφεὶς (Strapheis)

Verb - Aorist Participle Passive - Nominative Masculine Singular

Strong's 4762: Strengthened from the base of trope; to twist, i.e. Turn quite around or reverse.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

saw

θεασάμενος (theasamenos)

Verb - Aorist Participle Middle - Nominative Masculine Singular

Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.

 

them

αὐτοὺς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

following.

ἀκολουθοῦντας (akolouthountas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

 

“What

Τί (Ti)

Interrogative / Indefinite Pronoun - Accusative Neuter Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

 

do you want?”

ζητεῖτε (zēteite)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

 

He asked.

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

They said

εἶπαν (eipan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

to Him,

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

“Rabbi”

Ῥαββί (Rhabbi)

Noun - Vocative Masculine Singular

Strong's 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.

 

(which

ὃ (ho)

Personal / Relative Pronoun - Nominative Neuter Singular

Strong's 3739: Who, which, what, that.

 

means

μεθερμηνευόμενον (methermēneuomenon)

Verb - Present Participle Middle or Passive - Nominative Neuter Singular

Strong's 3177: To translate (from one language into another), interpret. From meta and hermeneuo; to explain over, i.e. Translate.

 

Teacher),

Διδάσκαλε (Didaskale)

Noun - Vocative Masculine Singular

Strong's 1320: A teacher, master. From didasko; an instructor.

 

  • Teacher (Didaskale) = noun = a teacher = indefinite article and noun (official title)!

 

“where

Ποῦ (Pou)

Adverb

Strong's 4226: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.

 

are You staying?”

μένεις (meneis)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:39

 

“Come

Ἔρχεσθε (Erchesthe)

Verb - Present Imperative Middle or Passive - 2nd Person Plural

Strong's 2064: To come, go.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

see,”

ὄψεσθε (opsesthe)

Verb - Future Indicative Middle - 2nd Person Plural

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

 

He replied.

Λέγει (Legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

So

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

 

they went

ἦλθαν (ēlthan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2064: To come, go.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

saw

εἶδαν (eidan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

 

where

ποῦ (pou)

Adverb

Strong's 4225: Genitive case of an indefinite pronoun pos otherwise obsolete; as adverb of place, somewhere, i.e. Nearly.

 

He was staying,

μένει (menei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

spent

ἔμειναν (emeinan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

 

that

ἐκείνην (ekeinēn)

Demonstrative Pronoun - Accusative Feminine Singular

Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

 

day

ἡμέραν (hēmeran)

Noun - Accusative Feminine Singular

Strong's 2250: A day, the period from sunrise to sunset.

 

with

παρ’ (par’)

Preposition

Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

 

Him.

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

It was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

about

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

 

[the] tenth

δεκάτη (dekatē)

Adjective - Nominative Feminine Singular

Strong's 1182: Tenth. Ordinal from deka; tenth.

 

hour.

ὥρα (hōra)

Noun - Nominative Feminine Singular

Strong's 5610: Apparently a primary word; an 'hour'.


 

  • (the) tenth hour (dekate hora) = adjective and noun


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:40

 

Andrew,

Ἀνδρέας (Andreas)

Noun - Nominative Masculine Singular

Strong's 406: From aner; manly; Andreas, an Israelite.

 

Simon

Σίμωνος (Simōnos)

Noun - Genitive Masculine Singular

Strong's 4613: Simon. Of Hebrew origin; Simon, the name of nine Israelites.

 

Peter’s

Πέτρου (Petrou)

Noun - Genitive Masculine Singular

Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

 

brother,

ἀδελφὸς (adelphos)

Noun - Nominative Masculine Singular

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

 

was

Ἦν (Ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

one

εἷς (heis)

Adjective - Nominative Masculine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

 

of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

 

the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

two

δύο (dyo)

Adjective - Genitive Masculine Plural

Strong's 1417: Two. A primary numeral; 'two'.

 

  • Of the two (ek ton dyo) = preposition and definite article and adjective

 

who

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

heard

ἀκουσάντων (akousantōn)

Verb - Aorist Participle Active - Genitive Masculine Plural

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

 

John’s [ testimony ]

Ἰωάννου (Iōannou)

Noun - Genitive Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

followed

ἀκολουθησάντων (akolouthēsantōn)

Verb - Aorist Participle Active - Genitive Masculine Plural

Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

 

[Jesus].

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 


  • Group:  Catholic
  • Followers:  1
  • Topic Count:  19
  • Topics Per Day:  0.02
  • Content Count:  2,364
  • Content Per Day:  2.34
  • Reputation:   88
  • Days Won:  1
  • Joined:  09/19/2022
  • Status:  Offline

Posted

John 1:41

 

He

οὗτος (houtos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 3778: This; he, she, it.

 

first

πρῶτον (prōton)

Adverb - Superlative

Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

 

found

εὑρίσκει (heuriskei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

 

[his]

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

brother

ἀδελφὸν (adelphon)

Noun - Accusative Masculine Singular

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

 

Simon

Σίμωνα (Simōna)

Noun - Accusative Masculine Singular

Strong's 4613: Simon. Of Hebrew origin; Simon, the name of nine Israelites.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

told

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

him,

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

“We have found

Εὑρήκαμεν (Heurēkamen)

Verb - Perfect Indicative Active - 1st Person Plural

Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

 

the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Messiah”

Μεσσίαν (Messian)

Noun - Accusative Masculine Singular

Strong's 3323: Messiah, the Anointed One. Of Hebrew origin; the Messias, or Christ.

 

(which

ὅ (ho)

Personal / Relative Pronoun - Nominative Neuter Singular

Strong's 3739: Who, which, what, that.

 

is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

translated as

μεθερμηνευόμενον (methermēneuomenon)

Verb - Present Participle Middle or Passive - Nominative Neuter Singular

Strong's 3177: To translate (from one language into another), interpret. From meta and hermeneuo; to explain over, i.e. Translate.

 

Christ).

Χριστός (Christos)

Noun - Nominative Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


 

  • The Messiah (ton Messian) = definite article and noun!

  • Recently Browsing   0 members

    • No registered users viewing this page.
  • Our picks

    • You are coming up higher in this season – above the assignments of character assassination and verbal arrows sent to manage you, contain you, and derail your purpose. Where you have had your dreams and sleep robbed, as well as your peace and clarity robbed – leaving you feeling foggy, confused, and heavy – God is, right now, bringing freedom back -- now you will clearly see the smoke and mirrors that were set to distract you and you will disengage.

      Right now God is declaring a "no access zone" around you, and your enemies will no longer have any entry point into your life. Oil is being poured over you to restore the years that the locust ate and give you back your passion. This is where you will feel a fresh roar begin to erupt from your inner being, and a call to leave the trenches behind and begin your odyssey in your Christ calling moving you to bear fruit that remains as you minister to and disciple others into their Christ identity.

      This is where you leave the trenches and scale the mountain to fight from a different place, from victory, from peace, and from rest. Now watch as God leads you up higher above all the noise, above all the chaos, and shows you where you have been seated all along with Him in heavenly places where you are UNTOUCHABLE. This is where you leave the soul fight, and the mind battle, and learn to fight differently.

      You will know how to live like an eagle and lead others to the same place of safety and protection that God led you to, which broke you out of the silent prison you were in. Put your war boots on and get ready to fight back! Refuse to lay down -- get out of bed and rebuke what is coming at you. Remember where you are seated and live from that place.

      Acts 1:8 - “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses … to the end of the earth.”

       

      ALBERT FINCH MINISTRY
        • Thanks
        • This is Worthy
        • Thumbs Up
      • 3 replies
    • George Whitten, the visionary behind Worthy Ministries and Worthy News, explores the timing of the Simchat Torah War in Israel. Is this a water-breaking moment? Does the timing of the conflict on October 7 with Hamas signify something more significant on the horizon?

       



      This was a message delivered at Eitz Chaim Congregation in Dallas Texas on February 3, 2024.

      To sign up for our Worthy Brief -- https://worthybrief.com

      Be sure to keep up to date with world events from a Christian perspective by visiting Worthy News -- https://www.worthynews.com

      Visit our live blogging channel on Telegram -- https://t.me/worthywatch
      • 0 replies
    • Understanding the Enemy!

      I thought I write about the flip side of a topic, and how to recognize the attempts of the enemy to destroy lives and how you can walk in His victory!

      For the Apostle Paul taught us not to be ignorant of enemy's tactics and strategies.

      2 Corinthians 2:112  Lest Satan should get an advantage of us: for we are not ignorant of his devices. 

      So often, we can learn lessons by learning and playing "devil's" advocate.  When we read this passage,

      Mar 3:26  And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 
      Mar 3:27  No man can enter into a strong man's house, and spoil his goods, except he will first bind the strongman; and then he will spoil his house. 

      Here we learn a lesson that in order to plunder one's house you must first BIND up the strongman.  While we realize in this particular passage this is referring to God binding up the strongman (Satan) and this is how Satan's house is plundered.  But if you carefully analyze the enemy -- you realize that he uses the same tactics on us!  Your house cannot be plundered -- unless you are first bound.   And then Satan can plunder your house!

      ... read more
        • Oy Vey!
        • Praise God!
        • Thanks
        • Well Said!
        • Brilliant!
        • Loved it!
        • This is Worthy
        • Thumbs Up
      • 230 replies
    • Daniel: Pictures of the Resurrection, Part 3

      Shalom everyone,

      As we continue this study, I'll be focusing on Daniel and his picture of the resurrection and its connection with Yeshua (Jesus). 

      ... read more
        • Praise God!
        • Brilliant!
        • Loved it!
        • This is Worthy
        • Thumbs Up
      • 14 replies
    • Abraham and Issac: Pictures of the Resurrection, Part 2
      Shalom everyone,

      As we continue this series the next obvious sign of the resurrection in the Old Testament is the sign of Isaac and Abraham.

      Gen 22:1  After these things God tested Abraham and said to him, "Abraham!" And he said, "Here I am."
      Gen 22:2  He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you."

      So God "tests" Abraham and as a perfect picture of the coming sacrifice of God's only begotten Son (Yeshua - Jesus) God instructs Issac to go and sacrifice his son, Issac.  Where does he say to offer him?  On Moriah -- the exact location of the Temple Mount.

      ...read more
        • Well Said!
        • This is Worthy
        • Thumbs Up
      • 20 replies
×
×
  • Create New...