Looking for Jesus according to John

[JLG]

____________________________________________________________

 

Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

 

WITH ONE ACTION HE STOPPED THE SCOURGE AGAINST 

                   ISRAEL AND YAH.WEH’S ANGER WENT AWAY!

 

BUT 24,000 DIED!

 

              - WHAT ABOUT US?

 

____________________________________________________________

 

Many people think they read the Bible but when you listen to them, it is clear they don’t read it!

THERE IS ONLY ONE WAY TO READ THE BIBLE: TO TELL THE PEOPLE ABOUT WHAT YOU READ!

IT DOESN’T MATTER IF YOU MAKE MISTAKES!

YOU MUST DO IT AGAIN AND AGAIN, THEN YOU WILL START TO LEARN ABOUT THE BIBLE!

____________________________________________________________

In Luke 19, Jesus tells us an interesting illustration about God’s kingdom!

An important man must go to a distant land to secure kingly power!

To his ten slaves he gives money to do business with it till he comes back!

When he comes back, he wants to know what his slaves have done with their business activity!

According to what they have done he gives them authority over cities!

BUT ONE SLAVE HASN’T DONE ANYTHING!

And he takes what he gave to this slave and gives it to the one who did the best job!

SO THOSE WHO HAVE MORE WILL BE GIVEN!

BUT THOSE WHO DON’T HAVE IT WILL BE TAKEN AWAY WHAT THEY HAVE!

What about you?

 

_______________________________________________________

 

Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!

Jesus clearly said a Christian can’t do that!

In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!

THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!

I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.

THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.

 

____________________________________________________________

 

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

 

Remember:

 

John and his brother James were characterized by zeal, passion and ambition!

In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!

In spite of these youthful expressions of misdirected passion, John aged well!

He began to understand the need for humility in those who desired to be great!

John’s is the only gospel that records Jesus washing the disciples’ feet!

John was passionately devoted to the proclamation of truth!

No one in Scripture, except Jesus, had more to say about the concept of truth!

At the same time, John is also called the “apostle of love”!

In his own gospel, he refers to himself as “the one whom Jesus loved”!

 

____________________________________________________________

Remember:

If you think like today’s people, you will never understand the Bible!

They used to write differently!

They used to speak differently!

They used to think differently!

They used to act differently!

____________________________________________________________

 

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

 

Point of time (a specific day)

time period of a whole or half a day:

Period of light (as contrasted with the period of darkness),

Sunrise to sunset

Sunset to next sunset

General term for time ( as in 'days of our lives')

A year "lived a lot of days"

Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 2:19: nothing to analyze!

 

John 2:20

 

“This

οὗτος (houtos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 3778: This; he, she, it.

 

temple {took}

ναὸς (naos)

Noun - Nominative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

 

forty-six

Τεσσεράκοντα (Tesserakonta)

Adjective - Dative Neuter Plural

Strong's 5062: Forty. The decade of tessares; forty.

 

years

ἔτεσιν (etesin)

Noun - Dative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.

 

to build,”

οἰκοδομήθη (oikodomēthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

 

the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Jews

Ἰουδαῖοι (Ioudaioi)

Adjective - Nominative Masculine Plural

Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

 

The Jews (hoi Ioudaioi) = definite article and noun (nominative plural)

 

replied,

Εἶπαν (Eipan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

“and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

You

σὺ (sy)

Personal / Possessive Pronoun - Nominative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

are going to raise it up

ἐγερεῖς (egereis)

Verb - Future Indicative Active - 2nd Person Singular

Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

 

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

three

τρισὶν (trisin)

Adjective - Dative Feminine Plural

Strong's 5140: Three. Or neuter tria a primary number; 'three'.

 

days?”

ἡμέραις (hēmerais)

Noun - Dative Feminine Plural

Strong's 2250: A day, the period from sunrise to sunset.

[Mr. M]

1 hour ago, JLG said:

Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

Phineas, son of Eleazar. Numbers 25

[JLG]

John 2:21

 

But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.

 

[Jesus]

Ἐκεῖνος (Ekeinos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

 

was speaking

ἔλεγεν (elegen)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

about

περὶ (peri)

Preposition

Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

 

the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

temple

ναοῦ (naou)

Noun - Genitive Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

 

The temple (tou temple) = definite article and noun!

 

[of] His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

body.

σώματος (sōmatos)

Noun - Genitive Neuter Singular

Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

[JLG]

John 2:22

 

After

ὅτε (hote)

Adverb

Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

 

He was raised

ἠγέρθη (ēgerthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

 

from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

 

[the] dead,

νεκρῶν (nekrōn)

Adjective - Genitive Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

 

His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

disciples

μαθηταὶ (mathētai)

Noun - Nominative Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

 

remembered

ἐμνήσθησαν (emnēsthēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

 

that

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

 

He had said

ἔλεγεν (elegen)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

this.

τοῦτο (touto)

Demonstrative Pronoun - Accusative Neuter Singular

Strong's 3778: This; he, she, it.

 

Then

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

they believed

ἐπίστευσαν (episteusan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

 

the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Scripture

γραφῇ (graphē)

Noun - Dative Feminine Singular

Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

 

The Scripture (te graphe) = definite article and noun!

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

word

λόγῳ (logō)

Noun - Dative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

 

The word (to logo) = definite article and noun!

 

that

ὃν (hon)

Personal / Relative Pronoun - Accusative Masculine Singular

Strong's 3739: Who, which, what, that.

 

Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

had spoken.

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

[JLG]

John 2:23

 

While

Ὡς (Hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

 

He was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

Jerusalem

Ἱεροσολύμοις (Hierosolymois)

Noun - Dative Neuter Plural

Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

 

at

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Passover

πάσχα (pascha)

Noun - Dative Neuter Singular

Strong's 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

 

At the passover (en to pascha) = preposition and definite article and noun!

 

Feast,

ἑορτῇ (heortē)

Noun - Dative Feminine Singular

Strong's 1859: A festival, feast, periodically recurring. Of uncertain affinity; a festival.

 

many people

πολλοὶ (polloi)

Adjective - Nominative Masculine Plural

Strong's 4183: Much, many; often.

 

saw

θεωροῦντες (theōrountes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

 

[the]

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

signs

σημεῖα (sēmeia)

Noun - Accusative Neuter Plural

Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

 

He was doing

ἐποίει (epoiei)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

 

[and] believed

ἐπίστευσαν (episteusan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

 

in

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

 

His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

name.

ὄνομα (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

[JLG]

John 2:24: nothing to analyze

 

John 2:25

 

He {did}

εἶχεν (eichen)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

 

not

οὐ (ou)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

need

χρείαν (chreian)

Noun - Accusative Feminine Singular

Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.

 

any

τις (tis)

Interrogative / Indefinite Pronoun - Nominative Masculine Singular

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

 

testimony

μαρτυρήσῃ (martyrēsē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

 

about

περὶ (peri)

Preposition

Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

 

man,

ἀνθρώπου (anthrōpou)

Noun - Genitive Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

About man (peri anthropou) = preposition and uncountable noun!

 

for

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.

 

He

αὐτὸς (autos)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

knew

ἐγίνωσκεν (eginōsken)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

 

what

τί (ti)

Interrogative / Indefinite Pronoun - Nominative Neuter Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

 

was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

 

[a] man.

 

In man (en anthropo) = preposition and uncountable noun!

 

ἀνθρώπῳ (anthrōpō)

Noun - Dative Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLG]

John 3:1

Now

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.

 

there was

Ἦν (Ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

a man

ἄνθρωπος (anthrōpos)

Noun - Nominative Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

A man (anthropos) = noun = indefinite article and noun!

 

of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

 

the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Pharisees

Φαρισαίων (Pharisaiōn)

Noun - Genitive Masculine Plural

Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

 

Of the Pharisees (ek ton Pharisaion) = preposition and definite article and noun!

 

named

ὄνομα (onoma)

Noun - Nominative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

Nicodemus,

Νικόδημος (Nikodēmos)

Noun - Nominative Masculine Singular

Strong's 3530: Nicodemus, a member of the Sanhedrin. From nikos and demos; victorious among his people; Nicodemus, an Israelite.

 

a leader

ἄρχων (archōn)

Noun - Nominative Masculine Singular

Strong's 758: Present participle of archo; a first.

 

A leader (archon) = noun = indefinite article and noun!

 

of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Jews.

Ἰουδαίων (Ioudaiōn)

Adjective - Genitive Masculine Plural

Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

 

Of the Jews (ton Ioudaion) = definite article and noun!

[JLG]

John 3:2

He

οὗτος (houtos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 3778: This; he, she, it.

 

came

ἦλθεν (ēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2064: To come, go.

 

to

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

 

[Jesus]

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

at night

νυκτὸς (nyktos)

Noun - Genitive Feminine Singular

Strong's 3571: The night, night-time. A primary word; 'night'.

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

said,

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

“Rabbi,

Ῥαββί (Rhabbi)

Noun - Vocative Masculine Singular

Strong's 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.

 

we know

οἴδαμεν (oidamen)

Verb - Perfect Indicative Active - 1st Person Plural

Strong's 1492: To know, remember, appreciate.

 

that

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

 

[You are] a teacher

διδάσκαλος (didaskalos)

Noun - Nominative Masculine Singular

Strong's 1320: A teacher, master. From didasko; an instructor.

 

A teacher (didaskalos) = noun = indefinite article and noun!

 

who has come

ἐλήλυθας (elēlythas)

Verb - Perfect Indicative Active - 2nd Person Singular

Strong's 2064: To come, go.

 

from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

 

God.

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

For

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.

 

no one

οὐδεὶς (oudeis)

Adjective - Nominative Masculine Singular

Strong's 3762: No one, none, nothing.

 

could

δύναται (dynatai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

 

perform

ποιεῖν (poiein)

Verb - Present Infinitive Active

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

 

[the]

ταῦτα (tauta)

Demonstrative Pronoun - Accusative Neuter Plural

Strong's 3778: This; he, she, it.

 

signs

σημεῖα (sēmeia)

Noun - Accusative Neuter Plural

Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

 

You

σὺ (sy)

Personal / Possessive Pronoun - Nominative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

are doing

ποιεῖς (poieis)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

 

if

ἐὰν (ean)

Conjunction

Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

 

God

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

were

ᾖ (ē)

Verb - Present Subjunctive Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

 

not

μὴ (mē)

Adverb

Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

 

with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

 

him.�

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[JLG]

John 3:3

 

Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

replied,

Ἀπεκρίθη (Apekrithē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

 

“Truly,

Ἀμὴν (Amēn)

Hebrew Word

Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

 

truly,

ἀμὴν (amēn)

Hebrew Word

Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

 

I tell

λέγω (legō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

 

you,

σοι (soi)

Personal / Possessive Pronoun - Dative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

no

οὐ (ou)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

one

τις (tis)

Interrogative / Indefinite Pronoun - Nominative Masculine Singular

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

 

can

δύναται (dynatai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

 

see

ἰδεῖν (idein)

Verb - Aorist Infinitive Active

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

 

the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

kingdom

βασιλείαν (basileian)

Noun - Accusative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

 

The kingdom (ten basileian) = definite article and noun!

 

of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

unless

ἐὰν (ean)

Conjunction

Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

 

he is born

γεννηθῇ (gennēthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

 

again.”

ἄνωθεν (anōthen)

Adverb

Strong's 509: From ano; from above; by analogy, from the first; by implication, anew.