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Posted

John 3:20

 

Everyone

πᾶς (pas)

Adjective - Nominative Masculine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

 

who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

does

πράσσων (prassōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 4238: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

 

evil

φαῦλα (phaula)

Adjective - Accusative Neuter Plural

Strong's 5337: Worthless, wicked, base. Apparently a primary word; 'foul' or 'flawy', i.e. wicked.

 

hates

μισεῖ (misei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3404: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.

 

the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Light,

φῶς (phōs)

Noun - Accusative Neuter Singular

Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

 

The Light (to phos) = definite article and noun!

 

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

 

{does} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

 

come

ἔρχεται (erchetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2064: To come, go.

 

into

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

 

the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

 

Light

φῶς (phōs)

Noun - Accusative Neuter Singular

Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

 

Into the Light (pros to phos) = preposition and definite article and noun!

 

for fear that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

 

his

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

deeds

ἔργα (erga)

Noun - Nominative Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.

 

will be exposed.

ἐλεγχθῇ (elenchthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 1651: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. Of uncertain affinity; to confute, admonish.

 


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Posted

CONCLUSION

________________________________________________________________________________

 

http://www.poesialatina.it/_ns/Greek/html/Interpunzione-en.html

 

ANCIENT GREEKS DID NOT USE TO INDICATE PUNCTUATION IN THEIR TEXTS, APART FROM VERY EXCEPTIONAL CASES; NOR DID THEY USE TO SEPARATE WORDS WITH SPACES, AS WE DO.

 

________________________________________________________________________________

 

John 1:1

 

- « In the beginning was the Word and the Word was with God and the Word was God / a god »

 

- The Word (ho Logos) (Nominative Masculine Singular) = definite articule and noun = countable noun = form used three times in the verse !

 

- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !

 

- God /a god ? (Theos) (Nominative Masculine Singular)

 

- If God = uncountable noun !

 

- If a god = countable noun !

- LOGICALLY, IF YOU ARE WITH GOD, YOU CAN’T BE GOD !

- BUT YOU CAN BE A GOD OR OF DIVINE ORIGIN !

 

________________________________________________________________________________

 

John 1:2

 

- « He was with God in the beginning »

 

- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !

 

________________________________________________________________________________

 

 

John 1:18

 

- « No one has ever seen God the one and only Son God / the only-begotten god the (one who) is at the Father’s side has made known »

 

- The one and only Son God / the only-begotten god (monogenes Theos)

- Monogenes (Adjective – Nominative Masculine Singular)

-Theos (Noun – Nominative Masculine Singular) = a deity, especially the supreme Divinity ; figuratively, a magistrate

- He is at the Father’s side (Patros kolpon) !

- like in John 1:1, he is with God!

 

Kolpos

kol'-pos

Noun Masculine

the front of the body between the arms

the bosom of a garment, i.e. the hollow formed by the upper forepart of a rather loose garment bound by a girdle or sash, used for keeping and carrying things (the fold or pocket)

a bay of the sea

 

________________________________________________________________________________

 

 

John 3:16

 

- The one and only Son (ton monogene Huion)

 

John 3:18

 

- God’s one and only Son (Theou monogenous Huiou)

 

________________________________________________________________________________

 

John 5:18

 

Because of
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

tried
ἐζήτουν (ezētoun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

all the harder
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

to kill
ἀποκτεῖναι (apokteinai)
Verb - Aorist Infinitive Active
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

was He breaking
ἔλυεν (elyen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 3089: A primary verb; to 'loosen'.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath,
σάββατον (sabbaton)
Noun - Accusative Neuter Singular
Strong's 4521: The Sabbath, a week.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He was even calling
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

His own
ἴδιον (idion)
Adjective - Accusative Masculine Singular
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

Father,
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

making
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

Himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

equal
ἴσον (ison)
Adjective - Accusative Masculine Singular
Strong's 2470: Equal, equivalent, identical. Probably from eido; similar.

with
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

- He was even calling God his own Father, making himself equal with God !

 

________________________________________________________________________________

 

Acts 28:6

 

- « He was a god (about Paul)

 

he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a god.
θεόν (theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

_______________________________________________________________________________

 

2 Corinthians 4:4

 

- « The god of this age /world » (the devil)

 

The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

god
θεὸς (theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's 3778: This; he, she, it.

age
αἰῶνος (aiōnos)
Noun - Genitive Masculine Singular
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

has blinded
ἐτύφλωσεν (etyphlōsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5186: To make blind, physically or mentally. From tuphlos; to make blind, i.e. to obscure.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

minds
νοήματα (noēmata)
Noun - Accusative Neuter Plural
Strong's 3540: From noieo; a perception, i.e. Purpose, or the intellect, disposition, itself.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unbelievers
ἀπίστων (apistōn)
Adjective - Genitive Masculine Plural
Strong's 571: (passively) untrustworthy (person), or incredible (thing).
 


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Posted

1)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

 

In John 1:1 Jesus is called the Word (3 times), it is said that in the beginning he was with God and he was God or a god or of divine origin!

 

 John 1:2 says that Jesus was with God in the beginning!

 

John 1:3 says that Jesus participated in the whole creation and nothing was made without him!

 

John 1:4 says that Jesus is life and the light of men!

 

John 1:5 says he shines in the darkness and darkness has not overcome it!

 

John 1:6,7 says that John the Baptist was sent as a witness to testify about Jesus so that everyone might believe in him!

 

John 1:9 says Jesus is the true light who was coming into the world!

 

John 1:10 says the world did not recognize him!

 


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Posted

2)

 

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

 

John 1:11 says even his own people rejected him!

 

John 1:12 says that those who believe in him can become children of God!

 

John 1:13 says they are born of God!

 

John 1:14 says Jesus became flesh and resided with men and he is the only-begotten Son from the Father!

 

John 1:15 says that Jesus existed before him!

 

John 1:16 says we receive grace from him!

 

John 1:17 says grace and truth came through Jesus Christ!

 

John 1:18 calls Jesus the begotten god, the only one who has seen God who is at the Father’s side and he has made him known!

 

John 1:19-23 says that John the Baptist was not the Christ but he was sent to prepare his way according to Isaiah!

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