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80) Looking for Jeremiah

Jeremiah 3:18

In those

הָהֵ֔מָּה (hā·hêm·māh)

Article | Pronoun - third person masculine plural

Strong's 1992: They

 

days

בַּיָּמִ֣ים (bay·yā·mîm)

Preposition-b, Article | Noun - masculine plural

Strong's 3117: A day

 

the house

בֵית־ (ḇêṯ-)

Noun - masculine singular construct

Strong's 1004: A house

 

of Judah

יְהוּדָ֖ה (yə·hū·ḏāh)

Noun - proper - masculine singular

Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

 

will walk

יֵלְכ֥וּ (yê·lə·ḵū)

Verb - Qal - Imperfect - third person masculine plural

Strong's 1980: To go, come, walk

 

with

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against

 

the house

בֵּ֣ית (bêṯ)

Noun - masculine singular construct

Strong's 1004: A house

 

of Israel,

יִשְׂרָאֵ֑ל (yiś·rā·’êl)

Noun - proper - masculine singular

Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

 

and they will come

וְיָבֹ֤אוּ (wə·yā·ḇō·’ū)

Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural

Strong's 935: To come in, come, go in, go

 

together

יַחְדָּו֙ (yaḥ·dāw)

Adverb

Strong's 3162: A unit, unitedly

 

from the land

מֵאֶ֣רֶץ (mê·’e·reṣ)

Preposition-m | Noun - feminine singular construct

Strong's 776: Earth, land

 

of the north

צָפ֔וֹן (ṣā·p̄ō·wn)

Noun - feminine singular

Strong's 6828: Hidden, dark, the north as a, quarter

 

to

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against

 

the land

הָאָ֕רֶץ (hā·’ā·reṣ)

Article | Noun - feminine singular

Strong's 776: Earth, land

 

I have given your ancestors

אֲבוֹתֵיכֶֽם׃ (’ă·ḇō·w·ṯê·ḵem)

Noun - masculine plural construct | second person masculine plural

Strong's 1: Father

 

as an inheritance.

הִנְחַ֖לְתִּי (hin·ḥal·tî)

Verb - Hifil - Perfect - first person common singular

Strong's 5157: To inherit, to occupy, to bequeath, distribute, instate

 

  • Judah and Israel will walk together!


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81) Looking for Jeremiah


 

  • When was the kingdom of Israel destroyed?

 

  • around 720 BCE

  • The Kingdom of Israel was destroyed around 720 BCE, when it was conquered by the Neo-Assyrian Empire. While the Kingdom of Judah remained intact during this time, it became a client state of first the Neo-Assyrian Empire and then the Neo-Babylonian Empire.

 

 

  • When was the kingdom of Judah destroyed?

 

  • 587 BCE

  • In 587 BCE, Nebuchadnezzar II besieged and destroyed Jerusalem, bringing an end to the kingdom. A large number of Judeans were exiled to Babylon, and the fallen kingdom was then annexed as a Babylonian province.

  •  
  • Kingdom of Judah - Wikipedia

 

  • When was Jerusalem rebuilt?

 

  • After Babylon had fallen to Cyrus the Great, founder of the Persian Achaemenid Empire, in 539 BCE, he allowed the exiled Judeans to return to Zion and rebuild Jerusalem. The Second Temple was completed in 516 BCE.

  •  
  • Siege of Jerusalem (587 BC) - Wikipedia

 

 

The exilic period, which saw the development of the Israelite religion (Yahwism) towards the distinct monotheism of Judaism, ended with the fall of Babylon to the Achaemenid Persian Empire around 538 BCE. Subsequently, Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus, which authorized and encouraged exiled Jews to return to the Land of Israel.[9][10] Cyrus' proclamation began the exiles' return to Zion, inaugurating the formative period in which a more distinctive Jewish identity was developed in the Persian province of Yehud. During this time, the destroyed Solomon's Temple was replaced by the Second Temple, marking the beginning of the Second Temple period

During the Hellenistic period, Yehud was absorbed into the Hellenistic kingdoms that followed the conquests of Alexander the Great. The 2nd century BCE saw a successful Jewish revolt against the Seleucid Empire and the subsequent formation of the Hasmonean kingdom—the last nominally independent kingdom of Israel. The Hasmonean kingdom gradually began to lose its independence from 63 BCE onwards, under Pompey the Great. It eventually became a client state of the Roman Republic and later of the Parthian Empire. Following the installation of client kingdoms under the Herodian dynasty, the Roman province of Judaea was wracked by civil disturbances, which culminated in the First Jewish–Roman War. The Jewish defeat by the Roman Empire in this conflict saw the destruction of the Second Temple in 70 CE as well as the emergence of Rabbinic Judaism and early Christianity. The name Judaea (Iudaea) then ceased to be used by the Greco-Romans. After the Bar Kokhba revolt of 135 CE, the majority of Jews in the Levant were expelled, after which Judaea was renamed by the Romans to Syria Palaestina.

  • As you can see on the map of today’s Israel, the territory of Israel has nothing to do with what it was at the time of Joshua and even when Israel and Judah were separated!

 

  • When Jesus came, the Jews were waiting for someone who could free them from the Romans!

 

  • But Jesus didn’t come for that!

 

  • Thus we come back to the New Jerusalem!

 

  • When God’s kingdom will take the lead! 

 


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Posted

82) Looking for Jeremiah

Jeremiah 3:18

In those

הָהֵ֔מָּה (hā·hêm·māh)

Article | Pronoun - third person masculine plural

Strong's 1992: They

 

days

בַּיָּמִ֣ים (bay·yā·mîm)

Preposition-b, Article | Noun - masculine plural

Strong's 3117: A day

 

the house

בֵית־ (ḇêṯ-)

Noun - masculine singular construct

Strong's 1004: A house

 

of Judah

יְהוּדָ֖ה (yə·hū·ḏāh)

Noun - proper - masculine singular

Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

 

will walk

יֵלְכ֥וּ (yê·lə·ḵū)

Verb - Qal - Imperfect - third person masculine plural

Strong's 1980: To go, come, walk

 

with

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against

 

the house

בֵּ֣ית (bêṯ)

Noun - masculine singular construct

Strong's 1004: A house

 

of Israel,

יִשְׂרָאֵ֑ל (yiś·rā·’êl)

Noun - proper - masculine singular

Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

 

and they will come

וְיָבֹ֤אוּ (wə·yā·ḇō·’ū)

Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural

Strong's 935: To come in, come, go in, go

 

together

יַחְדָּו֙ (yaḥ·dāw)

Adverb

Strong's 3162: A unit, unitedly

 

from the land

מֵאֶ֣רֶץ (mê·’e·reṣ)

Preposition-m | Noun - feminine singular construct

Strong's 776: Earth, land

 

of the north

צָפ֔וֹן (ṣā·p̄ō·wn)

Noun - feminine singular

Strong's 6828: Hidden, dark, the north as a, quarter

 

to

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against

 

the land

הָאָ֕רֶץ (hā·’ā·reṣ)

Article | Noun - feminine singular

Strong's 776: Earth, land

 

I have given your ancestors

אֲבוֹתֵיכֶֽם׃ (’ă·ḇō·w·ṯê·ḵem)

Noun - masculine plural construct | second person masculine plural

Strong's 1: Father

 

as an inheritance.

הִנְחַ֖לְתִּי (hin·ḥal·tî)

Verb - Hifil - Perfect - first person common singular

Strong's 5157: To inherit, to occupy, to bequeath, distribute, instate


 

  • When Jerusalem and the temple were rebuilt, it was never like before!

  • The country was under the control of different powers throughout history!

  • But sooner or later will come the New Jerusalem and God’s kingdom!

  • Then the different people of the earth will be united under one authority!

 


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Posted

83) Looking for Jeremiah

Jeremiah 3:19

 

Then I

וְאָנֹכִ֣י (wə·’ā·nō·ḵî)

Conjunctive waw | Pronoun - first person common singular

Strong's 595: I

 

said,

אָמַ֗רְתִּי (’ā·mar·tî)

Verb - Qal - Perfect - first person common singular

Strong's 559: To utter, say

 

‘How

אֵ֚יךְ (’êḵ)

Interjection

Strong's 349: How?, how!, where

 

I long to make you

אֲשִׁיתֵ֣ךְ (’ă·šî·ṯêḵ)

Verb - Qal - Imperfect - first person common singular | second person feminine singular

Strong's 7896: To put, set

 

My sons

בַּבָּנִ֔ים (bab·bā·nîm)

Preposition-b, Article | Noun - masculine plural

Strong's 1121: A son

 

and give

וְאֶתֶּן־ (wə·’et·ten-)

Conjunctive waw | Verb - Qal - Conjunctive imperfect - first person common singular

Strong's 5414: To give, put, set

 

you a desirable

חֶמְדָּ֔ה (ḥem·dāh)

Noun - feminine singular

Strong's 2532: Desire, delight

 

land,

אֶ֣רֶץ (’e·reṣ)

Noun - feminine singular construct

Strong's 776: Earth, land

 

the most beautiful

צְבִ֖י (ṣə·ḇî)

Noun - masculine singular construct

Strong's 6643: Splendor, a gazelle

 

inheritance

נַחֲלַ֥ת (na·ḥă·laṯ)

Noun - feminine singular construct

Strong's 5159: Something inherited, occupancy, an heirloom, an estate, patrimony, portion

 

of all

צִבְא֣וֹת (ṣiḇ·’ō·wṯ)

Noun - masculine plural construct

Strong's 6635: A mass of persons, reg, organized for, war, a campaign

 

the nations.’

גּוֹיִ֑ם (gō·w·yim)

Noun - masculine plural

Strong's 1471: A foreign nation, a Gentile, a troop of animals, a flight of locusts

 

I thought

וָאֹמַ֗ר (wā·’ō·mar)

Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular

Strong's 559: To utter, say

 

you would call Me

 

תִּקְרְאִי־ (tiq·rə·’î-)

Verb - Qal - Imperfect - second person feminine singular

Strong's 7121: To call, proclaim, read

 

‘Father’

אָבִי֙ (’ā·ḇî)

Noun - masculine singular construct | first person common singular

Strong's 1: Father

 

and never

לֹ֥א (lō)

Adverb - Negative particle

Strong's 3808: Not, no

 

turn away

תָשֽׁוּבִי׃ (ṯā·šū·ḇî)

Verb - Qal - Imperfect - second person feminine singular

Strong's 7725: To turn back, in, to retreat, again

 

from following Me.

וּמֵאַחֲרַ֖י (ū·mê·’a·ḥă·ray)

Conjunctive waw, Preposition-m | first person common singular

Strong's 310: The hind or following part

 

  • I long to make you my sons!

  • And give you a desirable land!

  • The most beautiful inheritance of all the nations!

  • But for that they should have behaved like real sons!

  • And they should have followed God!

  • God is so incredible!

  • Just unbelievable!

 


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Posted

84) Looking for Jeremiah

Jeremiah 3:20

 

But

אָכֵ֛ן (’ā·ḵên)

Adverb

Strong's 403: Firmly, surely, but

 

as a woman

אִשָּׁ֖ה (’iš·šāh)

Noun - feminine singular

Strong's 802: Woman, wife, female

 

may betray

בָּגְדָ֥ה (bā·ḡə·ḏāh)

Verb - Qal - Perfect - third person feminine singular

Strong's 898: To cover, to act covertly, to pillage

 

her husband,

מֵרֵעָ֑הּ (mê·rê·‘āh)

Preposition-m | Noun - masculine singular construct | third person feminine singular

Strong's 7453: Friend, companion, fellow

 

so

כֵּ֣ן (kên)

Adverb

Strong's 3651: So -- thus

 

you have betrayed Me,

בְּגַדְתֶּ֥ם (bə·ḡaḏ·tem)

Verb - Qal - Perfect - second person masculine plural

Strong's 898: To cover, to act covertly, to pillage

 

O house

בֵּ֥ית (bêṯ)

Noun - masculine singular construct

Strong's 1004: A house

 

of Israel,”

יִשְׂרָאֵ֖ל (yiś·rā·’êl)

Noun - proper - masculine singular

Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

 

declares

נְאֻם־ (nə·’um-)

Noun - masculine singular construct

Strong's 5002: An oracle

 

the LORD.

יְהוָֽה׃ (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel

 

  • God compares Israel’s attitude to an unfaithful woman who has betrayed her husband!

  • We can imagine his feelings if we understand the importance of marriage according to God!

  • Especially when we remember that when he created Adam and Eve, he spoke about marriage as the most important institution!

 


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Posted

85) Looking for Jeremiah

Jeremiah 3:21


 

A voice

ק֚וֹל (qō·wl)

Noun - masculine singular

Strong's 6963: A voice, sound

 

is heard

נִשְׁמָ֔ע (niš·mā‘)

Verb - Nifal - Participle - masculine singular

Strong's 8085: To hear intelligently

 

on

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against

 

the barren heights,

שְׁפָיִ֣ים (šə·p̄ā·yîm)

Noun - masculine plural

Strong's 8205: Bareness, a smooth or bare height

 

the children

בְּנֵ֣י (bə·nê)

Noun - masculine plural construct

Strong's 1121: A son

 

of Israel

יִשְׂרָאֵ֑ל (yiś·rā·’êl)

Noun - proper - masculine singular

Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

 

weeping

בְּכִ֥י (bə·ḵî)

Noun - masculine singular construct

Strong's 1065: A weeping, a dripping

 

and begging for mercy,

תַחֲנוּנֵ֖י (ṯa·ḥă·nū·nê)

Noun - masculine plural construct

Strong's 8469: Supplication for favor

 

because

כִּ֤י (kî)

Conjunction

Strong's 3588: A relative conjunction

 

they have perverted

הֶעֱוּוּ֙ (he·‘ĕw·wū)

Verb - Hifil - Perfect - third person common plural

Strong's 5753: To bend, twist

 

their ways

דַּרְכָּ֔ם (dar·kām)

Noun - common singular construct | third person masculine plural

Strong's 1870: A road, a course of life, mode of action

 

[and] forgotten

שָׁכְח֖וּ (šā·ḵə·ḥū)

Verb - Qal - Perfect - third person common plural

Strong's 7911: To mislay, to be oblivious of, from want of memory, attention

 

the LORD

יְהֹוָ֥ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel

 

their God.

אֱלֹהֵיהֶֽם׃ (’ĕ·lō·hê·hem)

Noun - masculine plural construct | third person masculine plural

Strong's 430: gods -- the supreme God, magistrates, a superlative

 

  • The children of Israel weep and beg for mercy!

  • Because they have perverted and forgotten God!

  • And they pay the price!

  • The two verbs are essential!

  • Perverted and forgotten!

  • First, they perverted God’s word!

  • Then they replaced it with man's tradition!

  • Then they completely forget God’s word!

 


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Posted

Looking for Jeremiah

Jeremiah 3:22

“Return,

שׁ֚וּבוּ (ū·ḇū)

Verb - Qal - Imperative - masculine plural

Strong's 7725: To turn back, in, to retreat, again

 

O faithless

שׁוֹבָבִ֔ים (šō·w·ḇā·ḇîm)

Adjective - masculine plural

Strong's 7726: Turning back, recusant, apostate

 

children,

בָּנִ֣ים (bā·nîm)

Noun - masculine plural

Strong's 1121: A son

 

[and] I will heal

אֶרְפָּ֖ה (’er·pāh)

Verb - Qal - Imperfect - first person common singular

Strong's 7495: To mend, to cure

 

your faithlessness.”

מְשׁוּבֹֽתֵיכֶ֑ם (mə·šū·ḇō·ṯê·ḵem)

Noun - feminine plural construct | second person masculine plural

Strong's 4878: Turning back, apostasy

 

“Here we are.

הִנְנוּ֙ (hin·nū)

Interjection | first person common plural

Strong's 2005: Lo! behold!

 

We come to You,

אָתָ֣נוּ (’ā·ṯā·nū)

Verb - Qal - Perfect - first person common plural

Strong's 857: To arrive

 

for

כִּ֥י (kî)

Conjunction

Strong's 3588: A relative conjunction

 

You

אַתָּ֖ה (’at·tāh)

Pronoun - second person masculine singular

Strong's 859: Thou and thee, ye and you

 

are the LORD

יְהֹוָ֥ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel

 

our God.

אֱלֹהֵֽינוּ׃ (’ĕ·lō·hê·nū)

Noun - masculine plural construct | first person common plural

Strong's 430: gods -- the supreme God, magistrates, a superlative

 

  • First they must return!

  • So they must take the first step!

  • Then God will help them recover!

  • Otherwise they can forget it!

  • Same for mankind!

  • No step no help!

  • Bad end!

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      Here we learn a lesson that in order to plunder one's house you must first BIND up the strongman.  While we realize in this particular passage this is referring to God binding up the strongman (Satan) and this is how Satan's house is plundered.  But if you carefully analyze the enemy -- you realize that he uses the same tactics on us!  Your house cannot be plundered -- unless you are first bound.   And then Satan can plunder your house!

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      • 230 replies
    • Daniel: Pictures of the Resurrection, Part 3

      Shalom everyone,

      As we continue this study, I'll be focusing on Daniel and his picture of the resurrection and its connection with Yeshua (Jesus). 

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    • Abraham and Issac: Pictures of the Resurrection, Part 2
      Shalom everyone,

      As we continue this series the next obvious sign of the resurrection in the Old Testament is the sign of Isaac and Abraham.

      Gen 22:1  After these things God tested Abraham and said to him, "Abraham!" And he said, "Here I am."
      Gen 22:2  He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you."

      So God "tests" Abraham and as a perfect picture of the coming sacrifice of God's only begotten Son (Yeshua - Jesus) God instructs Issac to go and sacrifice his son, Issac.  Where does he say to offer him?  On Moriah -- the exact location of the Temple Mount.

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