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The Millenium Temple

Guest shiloh357

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Guest shiloh357

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shiloh

No, there is nothing wrong with posting what Spurgeon said. I never said there was. The problem is that you post commentaries as if they are equal to the New Testament and while YOU are allowed to disagree with them at the points you choose, if I disagree with them, I am "unscholastic." It is just a double standard you apply when someone disagrees with you. You put Spurgeon's comments on par with "the truth of the New Testament, and If I disagree with Spurgeon, I am rejecting the New Testament. It is a very poor and inappropriate use of commentaries. I am not embarrassed about anything.

I post commentaries that substantiate and expound what is taught in Holy Writ and if you do not think you are anti-scholastic go back and read your denunciation of first-class scholars just because they dare to disagree with your error. And you may not be embarrassed but you are.

I did not denounce them as scholars, but I do disagree with them concerning this issue, and have said so. I have also said that I study their works and gain great benefit from their teachings other areas. I even acknowledged that they are indeed great scholars. What I have said is that their words are not above critique, scrutiny and challenge. No one's word should be presented as equal to the New Testament. I have also denounced the arrogant, small-minded snobbery with which you present their works.

I know that you would like to "embarrass" me, but so far, no one is taking your side; if they are, they aren't making any noise. I am not embarrassed about anything I have said, and you don't have the power to embarrass me. I stand by everything I have said. Your presence on this board is no threat, and you certainly do not have the capacity to embarrass me.

I suggest you study Hebrews a wee bit more
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nebula

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Again . . .

17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now God has set the members, each one of them, in the body just as He pleased. 19 And if they were all one member, where would the body be? 20 But now indeed there are many members, yet one body. (1 Cor. 12)

and

4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. (Romans 12)

What is so un-Scriptural about the claim that Jews and Gentiles have different functions in the body of Christ?

:P

nebula

nebula

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Well, here is my question to you

nebula

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Ezekiel 40-46 - speaks of a new temple. (If it's all symbolic - ought it not have some tangible meaning somewhere, somehow, for all those verses? :P )

Ezekiel 47-48 - speaks of the inheritance of the tribes of Israel.

That is a lot of detail contained in those chapters. You are asking me and others to accept the interpretation that these chapters are symbolic of the Church age, yet you have offered nothing to explain what all these details can or may signify. All you can say is that "we are the new Temple" and "we can't understand all those details."

Between the choices of a physical temple in the future during a 1000 year reign of Christ on Earth that is to come-

and symbolism of the here and now-

the first choice gives much more meaning to those 8 chapters than the second.

Guest shiloh357

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shiloh

I did not denounce them as scholars, but I do disagree with them concerning this issue, and have said so. I have also said that I study their works and gain great benefit from their teachings other areas. I even acknowledged that they are indeed great scholars. What I have said is that their words are not above critique, scrutiny and challenge. No one's word should be presented as equal to the New Testament. I have also denounced the arrogant, small-minded snobbery with which you present their works.

Yes you did denounce them

Guest shiloh357

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I remind you once again to read your posts where you
nebula

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Horizon -

Why are you disrespecting me?

nebula

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Posted

Ignoring my questions - again.

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