HELL is Real = Deuteronomy 32;22, Proverbs 15;11, Isaiah 14;9, Luke 12;5

[MizKJVOnly]

HELL is Real = Deuteronomy 32;22, Proverbs 15;11, Isaiah 14;9, Luke 12;5

 

Deuteronomy 32;22

For a fire is kindled in mine anger, and shall burn unto the lowest Hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

 

Psalm 9;17

The wicked shall be turned into Hell, and all the nations that forget God.

  

Psalm 55;15

Let death seize upon them, and let them go down quick into Hell: for wickedness is in their dwellings, and among them.

  

Proverbs 15;11

Hell and destruction are before the LORD: how much more then the hearts of the children of men? 

 

Proverbs 27;20

Hell and destruction are never full; so the eyes of man are never satisfied.

  

Isaiah 5;14

Therefore Hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

 

Isaiah 14;9

Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

 

Isaiah 28;14-18

Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with Hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made Lies our refuge, and under falsehood have we hid ourselves. 

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of Lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with Hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

  

Matthew 5;29-30

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into Hell. And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into Hell.

  

Matthew 10;28

And fear not them which kill the body, but are not able to kill the soul: but rather fear Him which is able to destroy both soul and body in Hell.

 

Mark 9;45

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into Hell, into the fire that never shall be quenched.

  

Luke 12;5

But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath power to cast into Hell; yea, I say unto you, Fear Him.

 

II Peter 2;4-9

For if God spared not the angels that sinned, but cast them down to Hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;  

And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds). The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the Day of Judgment to be punished.

 

AMEN

[Markie51]

     The word “hell” is found in many Bible translations.  In the same verses other trans-lations read “the grave,” “the world of the dead,” and so forth.  Some translations use she’ohl´ (Hebrew) and its equivalent hai´des, (Greek) which refer, not to an individual burial place, but to the common grave of dead mankind.  “Hades” is the ancient mythical Greek name for their “god“ of the “underworld.”  Also, ge´enna (Greek), which was used as a symbol of eternal destruction.  Furthermore, modern translators of the Bible have nurtured this doctrine by not rendering an accurate translations of these words within the various editions of the Bible; these same translators are not even consistent in their different applications in the various context of the scriptures.

 

     The ancient Babylonian and Assyrian have been identified mostly as the ancient peoples whose religious beliefs of a “nether world…place of horrors” gave birth to this fallacy.  The ancient Egyptian added to this with a “fiery aspect.”  Buddhism, in time, evolved a concept of “hot and cold hells.”  Sadly, both in Christendom and in many non-Christian religions it is taught that hell is a place inhabited by demons and where the wicked, after death, are punished (and some believe that this is with torment).
 

     God warned the human families’ first parents what the results for disobedience would be: death and returning to dust. (Genesis. 2:17; 3:19)  Other than the conditions that imperfection brings, no other conditions were given as a warning to be imposed after death.  Apostle Paul counseled that death acquits us of our sins; furthermore, he stated that the wages for sin is death-nothing else. (Romans 6:7, 23; Ecclesiastes 9:5, 6, 10; Psalms 146:3, 4)  Theological doctrine as “Hell/Hades.” is only one of Satan (Opposer) the Devil’s (Slanderer) ploys to mislead many. (Revelation 12:9)  Remember that he is the “father of the lie” and the god of this system of things. (John 8:44; 12:31; 2 Corinthians 4:4; Ephesians 6:11; 1 Peter 5:8; 1 John 5:19)  The correct translations are the common grave or pit. (Job 17:16; 34:15; Psalms 146:4; Ecclesiastes 3:20; Isaiah 14:11)  These are only a few scriptures comforting us of the condition of the dead.

 

 

 

[R. Hartono]

Not many fear Hell as their tongue move like hell fire.

[Faith-Not-Fear]

Markie needs to read books defending the KJV like New Age Bible Versions or maybe other shorter, cheaper books on kindle. From faulty bibles come faulty doctrines. Read Luke 16:

22  And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 

 23  And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 

 24  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 

 25  But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 

 26  And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 

 27  Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 

 28  For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 

 29  Abraham saith unto him, They have Moses and the prophets; let them hear them. 

 30  And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 

 31  And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. 

 

[Markie51]

On 8/16/2021 at 4:13 AM, Faith-Not-Fear said:

Markie needs to read books defending the KJV like New Age Bible Versions or maybe other shorter, cheaper books on kindle. From faulty bibles come faulty doctrines. Read Luke 16:

22  And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 

 23  And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 

 24  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 

 25  But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 

 26  And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 

 27  Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 

 28  For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 

 29  Abraham saith unto him, They have Moses and the prophets; let them hear them. 

 30  And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 

 31  And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. 

 

     Jesus Christ was speaking to his disciples in the present of the Pharisees and scribes prior to the account at Luke 16:19-31.  The Pharisees sneered with contempt at Jesus because they reckoned that they, as the religious rulers, were the only ones entitled to the bosom position of Abraham.  In their eyes, the common people did not come into the picture at all.  Those rulers said to Jesus in an earlier encounter with him: “We are Abraham’s offspring,” and again: “Our father is Abraham,” and yet again: “We have one Father, God.”-John 8:33, 39, 41.

     From this it is evident that the Pharisees considered that Abraham represented God.  In this they were right.  However, they were wrong in claiming sonship with either Abraham or God.  In God’s eyes, this relationship is determined, not by fleshly descent, but by one’s disposition and works.  As Jesus said to them on that same occasion: “If you are Abraham’s children, do the works of Abraham,” and Jesus also said: “You are from your father the Devil, and you wish to do the desires of your father.  That one was a manslayer when he began.” (John 8:39, 44)  This preaching by Jesus that exposed the hypocrisy, greed and false teaching of the Jewish clergy caused a change to take place in their lives.-Matthew 15:1-9; 23.

     Also, Jesus often taught a lesson by telling a story through the means of parables or illustrations.  In this illustration, the rich man well pictures the Jewish clergy who were well provided for with spiritual provisions; who considered themselves children of the kingdom, clothed in purple; who were very self-righteous, wearing fine linen; and who were proud of being Abraham’s offspring. (Matthew 23:27, 28; Romans 3:1, 2; Revelation 19:8)  The beggar Lazarus well pictures the Jewish common people, who were despised by the clergy, who because of neglect were spiritually sick and were hungering and thirsting for righteousness, and who appreciated their need of the Great Physician, Christ Jesus.-John 7:49; Matthew 5:6; Mark 2:17.

 

     The death of the rich man and of Lazarus pictured a change taking place in the relative positions of these two classes.  This should be no surprise to us because the Bible shows that death can be used symbolically, representing people as dying or having died though still alive, meaning thereby that a a great change in one’s life or course of action. Compare Romans 6:2, 11-13; 7:4-6; Colossians 3:3; 1 Timothy 5:6.  A death, or change from former conditions, happened when Jesus fed the Lazarus class spiritually; and, they thus came into the favor of the greater Abraham: God.  At the same time, the false religious leaders “died” with respect to having God’s favor.  Being cast off, they suffered torments when Christ’s followers after Pentecost forcefully exposed their evil works. (Acts 7:51-57)  So this illustration is not literal and does not teach that some dead persons are tormented in a literal fiery hell.

     Furthermore, it is not reasonable or Scriptural to believe that a man suffers torment simply because he is rich, wears good clothing and has plenty to eat.  It is not Scriptural to believe that one is blessed with heavenly life just because he is a beggar.  Jesus said nothing about the rich man’s living a degraded life worthy of “fiery” punishment; the man’s failing was that he did not feed (spiritually) the poor.  Further, Jesus said nothing about Lazarus’ doing good things, things that clearly would merit his going to heaven, which is what some churches claim is the meaning of his being taken to Abraham’s bosom.  Furthermore, Abraham, like David, was dead and in his grave, so angels literally could not carry Lazarus to his bosom. (Acts 2:29, 34)  None of God’s servants had a heavenly reward held out to them before the coming of Christ Jesus; that is why his apostles-even after his resurrection-were looking to an earthly kingdom. (Psalms 45:16; Acts 1:6-8)  Besides, Abraham could not have been in heaven in view of Jesus’ words: “No man has ascended into heaven but he that descended from heaven, the Son of man.” (John 3:13)  The resurrection of the dead did not start at that time.  And, if the rich man were in a literal fire, surely Lazarus could not benefit him with just a drop of water.  This request was for the purpose to get the “Lazarus” class away from a favored position.  All of these are figures of speech.