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Posted
Just now, JLG said:

- Why do you call Jeremiah "weeping prophet"?

This is what commentators often call Jeremiah.

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Posted
1 minute ago, farouk said:

This is what commentators often call Jeremiah.

“His message was one of hope and warning. The Israelites were getting away their destiny and God was trying to call them back. Jeremiah was faithful when God gave him a strong word and challenged him to execute that word. They called him the Weeping Prophet because his heart was so tender.”4 sept 2021
 

'Weeping Prophet' also espoused hope - Odessa American

- Ok but that's a strange way because he was just doing God's will!

- So how should they call Moses because if he hadn't prevented God from doing it, Israel would have completely disappeared!


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Posted
Just now, JLG said:
“His message was one of hope and warning. The Israelites were getting away their destiny and God was trying to call them back. Jeremiah was faithful when God gave him a strong word and challenged him to execute that word. They called him the Weeping Prophet because his heart was so tender.”4 sept 2021
 

'Weeping Prophet' also espoused hope - Odessa American

- Ok but that's a strange way because he was just doing God's will!

- So how should they call Moses because if he hadn't prevented God from doing it, Israel would have completely disappeared!

Interesting quote, yes.......


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Posted

- Are they many commentators calling Jeremiah in such a way?

- It seems so rude and direspectful for someone who was faithful compared to all the others who were unfaithful, a word which is too light to reflect reality!

- Some people have a strange way to treat faithful servants of God!

- I wonder about the trustworthiness of such people!

- I wonder how God would treat such people!


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Posted

9) LOOKING FOR JEREMIAH

 

Jeremiah 2:9

 

Therefore,
לָכֵ֗ן (lā·ḵên)
Adverb
Strong's 3651: So -- thus

I will contend

אָרִ֥יב (’ā·rîḇ)
Verb - Qal - Imperfect - first person common singular
Strong's 7378: To toss, grapple, to wrangle, controversy, to defend

with

אִתְּכֶ֖ם (’it·tə·ḵem)
Preposition | second person masculine plural
Strong's 854: Nearness, near, with, by, at, among

you again,

עֹ֛ד (‘ōḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

declares

נְאֻם־ (nə·’um-)
Noun - masculine singular construct
Strong's 5002: An oracle

the LORD,

יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

and I will bring a case

אָרִֽיב׃ (’ā·rîḇ)
Verb - Qal - Imperfect - first person common singular
Strong's 7378: To toss, grapple, to wrangle, controversy, to defend

against

וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Preposition
Strong's 854: Nearness, near, with, by, at, among

your children’s

בְּנֵ֥י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

children.

בְנֵיכֶ֖ם (ḇə·nê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 1121: A son

 

- Do you understand the degree of guilt ?

 

- Against your children’s children !

 

- And the Pharisees call Abraham their father !

 

- What a joke !

 

- Abraham was God’s friend !


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Posted

10) LOOKING FOR JEREMIAH

 

Jeremiah 2:12

 

Be stunned
שֹׁ֥מּוּ (šōm·mū)
Verb - Qal - Imperative - masculine plural
Strong's 8074: To stun, devastate, stupefy

by

עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

this,

זֹ֑את (zōṯ)
Pronoun - feminine singular
Strong's 2063: Hereby in it, likewise, the one other, same, she, so much, such deed, that,

O heavens,

שָׁמַ֖יִם (šā·ma·yim)
Noun - masculine plural
Strong's 8064: Heaven, sky

be shocked

וְשַׂעֲר֛וּ (wə·śa·‘ă·rū)
Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strong's 8175: To storm, to shiver, fear

and utterly

מְאֹ֖ד (mə·’ōḏ)
Adverb
Strong's 3966: Vehemence, vehemently, wholly, speedily

appalled,

חָרְב֥וּ (ḥā·rə·ḇū)
Verb - Qal - Imperative - masculine plural
Strong's 2717: To parch, to desolate, destroy, kill

declares

נְאֻם־ (nə·’um-)
Noun - masculine singular construct
Strong's 5002: An oracle

the LORD.

יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

 

- Be stunned !

 

- Be shocked !

 

- And utterly appalled !

 

- This type of vocabulary is strong vocabulary !

 

- It only implies a heavy condamnation !

 

- With heavy consequences !

 

- It is not possible to play with God !

 

- It means being struck heavily !

 

- When it is too late it is too late !

 


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Posted

11) LOOKING FOR JEREMIAH

 

Jeremiah 2:13

 

For
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

My people

עַמִּ֑י (‘am·mî)
Noun - masculine singular construct | first person common singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

have committed

עָשָׂ֣ה (‘ā·śāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 6213: To do, make

two

שְׁתַּ֥יִם (šə·ta·yim)
Number - fd
Strong's 8147: Two (a cardinal number)

evils:

רָע֖וֹת (rā·‘ō·wṯ)
Noun - feminine plural
Strong's 7451: Bad, evil

They have forsaken Me,

עָזְב֜וּ (‘ā·zə·ḇū)
Verb - Qal - Perfect - third person common plural
Strong's 5800: To loosen, relinquish, permit

the fountain

מְק֣וֹר ׀ (mə·qō·wr)
Noun - masculine singular construct
Strong's 4726: Something dug, a, source, of happiness, wisdom, progeny)

of living

חַיִּ֗ים (ḥay·yîm)
Adjective - masculine plural
Strong's 2416: Alive, raw, fresh, strong, life

water,

מַ֣יִם (ma·yim)
Noun - masculine plural
Strong's 4325: Water, juice, urine, semen

and they have dug

לַחְצֹ֤ב (laḥ·ṣōḇ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 2672: To cut, carve, to hew, split, square, quarry, engrave

cisterns for themselves,

בֹּאר֔וֹת (bō·rō·wṯ)
Noun - masculine plural
Strong's 877: A cistern, pit, well

broken

נִשְׁבָּרִ֔ים (niš·bā·rîm)
Verb - Nifal - Participle - masculine plural
Strong's 7665: To break, break in pieces

cisterns

בֹּארֹת֙ (bō·rōṯ)
Noun - masculine plural
Strong's 877: A cistern, pit, well

that

אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

cannot

לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

hold

יָכִ֖לוּ (yā·ḵi·lū)
Verb - Hifil - Imperfect - third person masculine plural
Strong's 3557: To keep in, to measure, to maintain

water.

הַמָּֽיִם׃ (ham·mā·yim)
Article | Noun - masculine plural
Strong's 4325: Water, juice, urine, semen -

 

- Listen to what God says !

 

- God tells about two evils committed by Israel !

 

- They have forsaken him , the fountain of living water !

 

- And they have dug cisterns for themselves, broken cisterns

that cannot hold water !

 

- Extrem words from God !

 

- With extrem consequences !

 

- Israel and humanity arde fighting the same fight against God !

 

- There won’t be any way to go backwards !

 

- Like with the flood !

 

- Even the demons can’t go backwards !

 

- But man’s history shows only one thing : man makes always the wrong choice !

 

- Remember only a family survived and the majority died !

 

- Remember the two destructions of Jerusalem : how many people died !

 

- And they went straight away to destruction !

 

- And they were told again and again !

 

 


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Posted

12) LOOKING FOR JEREMIAH

 

Jeremiah 2 : 14-20

 

- Plunder !

 

- An object of horror !

 

- Cities on fire !

 

- Israel is responsible for the consequences !

 

- They have abandoned God !

 

- They should use it for correction and to change of attitude !

 

- But the people prostitute themselves with other gods !


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Posted

13) LOOKING FOR JEREMIAH

 

Jeremiah 2 : 21

 

I
וְאָֽנֹכִי֙ (wə·’ā·nō·ḵî)
Conjunctive waw | Pronoun - first person common singular
Strong's 595: I

had planted you
נְטַעְתִּ֣יךְ (nə·ṭa‘·tîḵ)
Verb - Qal - Perfect - first person common singular | second person feminine singular
Strong's 5193: To strike in, fix, to plant

like a choice
כֻּלֹּ֖ה (kul·lōh)
Noun - masculine singular construct | third person masculine singular
Strong's 3605: The whole, all, any, every

vine
שֹׂרֵ֔ק (śō·rêq)
Noun - masculine singular construct
Strong's 8321: (choice species of) the vine

from the very best
אֱמֶ֑ת (’ĕ·meṯ)
Noun - feminine singular
Strong's 571: Stability, certainty, truth, trustworthiness

seed.
זֶ֣רַע (ze·ra‘)
Noun - masculine singular construct
Strong's 2233: Seed, fruit, plant, sowing-time, posterity

How
וְאֵיךְ֙ (wə·’êḵ)
Conjunctive waw | Interjection
Strong's 349: How?, how!, where

could you turn yourself
נֶהְפַּ֣כְתְּ (neh·paḵt)
Verb - Nifal - Perfect - second person feminine singular
Strong's 2015: To turn about, over, to change, overturn, return, pervert

before me,
לִ֔י (lî)
Preposition | first person common singular
Strong's Hebrew

into a rotten
סוּרֵ֖י (sū·rê)
Adjective - masculine plural construct
Strong's 5494: Turned off, deteriorated

wild
נָכְרִיָּֽה׃ (nā·ḵə·rî·yāh)
Adjective - feminine singular
Strong's 5237: Foreign, alien

vine?
הַגֶּ֥פֶן (hag·ge·p̄en)
Article | Noun - common singular
Strong's 1612: A vine, the grape

 

- We are told about a choice vine from the very best seed !

 

- Which turned into a rotten wild vine !

 

- God planted the first one and it turned into the second one !

 

- It shows to which extend God did his best for the Israelites!

 

- Thus the Israelites are totally responsible for the changes!

 

- The difference between choice/very best and rotten wild shows

two different worlds!

 

- They have nothing in common!

 

- There is absolutely no connection between both!

 

- If we don’t understand that, we can’t understand the Bible!

 

- We can’t understand what the flood means!

 

- We can’t understand what is coming!

 

- It will be such a surprise which shouldn’t be!

 

- Like the two destructions of Jerusalem!

 

- The consequences: life for those who will understand, death

for many!

 


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Posted

14) LOOKING FOR JEREMIAH

 

Jeremiah 2 : 22

 

Although
כִּ֤י (kî)
Conjunction
Strong's 3588: A relative conjunction

you wash

תְּכַבְּסִי֙ (tə·ḵab·bə·sî)
Verb - Piel - Imperfect - second person feminine singular
Strong's 3526: To trample, to wash

with lye

בַּנֶּ֔תֶר (ban·ne·ṯer)
Preposition-b, Article | Noun - masculine singular
Strong's 5427: Natron or carbonate of soda

and use an abundance

וְתַרְבִּי־ (wə·ṯar·bî-)
Conjunctive waw | Verb - Hifil - Conjunctive imperfect - second person feminine singular
Strong's 7235: To be or become much, many or great

of soap,

בֹּרִ֑ית (bō·rîṯ)
Noun - feminine singular
Strong's 1287: Lye, alkali, potash, soap

the stain

נִכְתָּ֤ם (niḵ·tām)
Verb - Nifal - Participle - masculine singular
Strong's 3799: To carve, engrave, to inscribe indelibly

of your guilt

עֲוֺנֵךְ֙ (‘ă·wō·nêḵ)
Noun - common singular construct | second person feminine singular
Strong's 5771: Iniquity, guilt, punishment for iniquity

is still before Me,”

לְפָנַ֔י (lə·p̄ā·nay)
Preposition-l | Noun - masculine plural construct | first person common singular
Strong's 6440: The face

declares

נְאֻ֖ם (nə·’um)
Noun - masculine singular construct
Strong's 5002: An oracle

the Lord

אֲדֹנָ֥י (’ă·ḏō·nāy)
Noun - proper - masculine singular
Strong's 136: The Lord

GOD.

יְהוִֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3069: YHWH

- Israel can’t do anything to clean its guilt!

 

- And Some say Jeremiah weeps all the time!

 

- It is a joke!

 

- It is a shame!

 

- It is ridiculous!

 

- It is a nonsense!

 

- It is a dead end!

 

- It goes nowhere!

 

- Israel and humanity are leading the same wrong way!

 

- DESTRUCTION!

 

- When will men understand!

 

- Everywhere there is only corruption!

 

- Is it so difficult to read the Bible and to listen to it?

 

- There are so many warnings!

 

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