SERMON ON THE MOUNT

[farouk]

On 9/6/2024 at 1:40 PM, debrakay said:

@Santoso I am not sure why you have so many additional lines in-between your written comments but for me it is visually unappealing.  Also, sometimes brevity is better than longevity to get your point across.  I found myself skimming and scrolling through your lengthy comments as my time is valuable to me.  When reading theses kind of LONG comments with so much dialog I think of this:

Matthew 6:5-8 - “When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men … but when you pray, go into your room, close the door and pray to your father who is unseen.”

I understand you are not praying but trying to get your points across.  I would love it more if you were concise and to the main point.  But of course, that is just how I like to receive my information.  I understand you are very knowledgeable.

 

Hi @debrakay Yes, you're right; I have to be careful myself lest posts look rather 'crowded'..........

[Santoso]

Beloved ones, we heard Jesus our teacher said:

 

“Judge not, that ye be not judged.”

‭‭Matthew‬ ‭7‬:‭1‬ ‭KJV‬‬

 

HOW do we JUDGE NOT? 

 

This, we also heard Jesus said:

 

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:”

‭‭Luke‬ ‭6‬:‭37‬ ‭KJV‬‬

 

That we may understand: 

 

Those who judge not, condemn not but they forgive.

 

But those who judge, condemn, for they forgive not.

 

Then we heard: 

 

“For with WHAT JUDGMENT ye judge, ye shall be judged: and with WHAT MEASURE  ye mete, it shall be measured to you again.”

‭‭Matthew‬ ‭7‬:‭2‬ ‭KJV‬‬

 

WHAT JUDGMENT, do Jesus say about ? WHAT MEASURE, do Jesus speak about? 

 

This, we heard then:

 

“And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?”

‭‭Matthew‬ ‭7‬:‭3‬ ‭KJV‬‬

 

That we perceive THE JUDGMENT is “thou behold the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye.”

 

Then we heard: 

 

“Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?”

‭‭Matthew‬ ‭7‬:‭4‬ ‭KJV‬‬

 

That we perceive THE MEASURE is “thou will say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye.”

 

Let us consider again what Jesus our teacher said:

 

“And WHY beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 

 

Or HOW wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?”

‭‭Matthew‬ ‭7‬:‭3‬-‭4‬ ‭KJV‬‬

 

WHAT is the answer to these WHY and HOW ? 

 

This, we heard then:

 

“THOU HYPOCRITE, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.”

‭‭Matthew‬ ‭7‬:‭5‬ ‭KJV‬‬

 

That we perceive Jesus said WHY because “thou” Jesus refers are HYPOCRITE.

 

For the hypocrite cast NOT out the beam out of their own eye; for then THE HYPOCRITES shall NOT see clearly to cast out the mote out of their brother's eye.

 

That we perceive Jesus said HOW:

 

But THE TRUE first cast out the beam out of their own eye; and then they shalt see clearly to cast out the mote out of their brother's eye.

 

Let us consider again what Jesus our teacher said:

 

“Judge not, that ye be not judged. 

 

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 

 

And why beholdest thou THE MOTE that is in thy brother's eye, but considerest not THE BEAM that is in thine own eye? 

 

Or how wilt thou say to thy brother, Let me pull out THE MOTE out of thine eye; and, behold, A BEAM  is in thine own eye? 

 

Thou hypocrite, first cast out THE BEAM out of thine own eye; and then shalt thou see clearly to cast out THE MOTE out of thy brother's eye.”

‭‭Matthew‬ ‭7‬:‭1‬-‭5‬ ‭KJV‬‬

 

WHAT is THE MOTE AND THE BEAM ? 

 

MOTE in the original language:

 

κάρφος kárphos, kar'-fos; from κάρφω kárphō (to wither); a dry twig or straw:—mote.

 

While BEAM in the original language is 

 

δοκός dokós, dok-os'; from G1209 (through the idea of holding up); a stick of timber:—beam.

 

Paraphrasing for clarity:

 

“CONDEMN not, that ye be not CONDEMNED. 

 

For with CONDEMNATION ye CONDEMN, ye shall be CONDEMNED: and with HATRED  ye HATE, HATRED shall be ascertained to you again.

‭‭

“And why beholdest thou THE SMALL UNPLEASANTNESS that is in thy brother's eye, but considerest not THE LARGE UNPLEASANTNESS that is in thine own eye? 

 

Or how wilt thou say to thy brother, Let me pull out THE SMALL UNPLEASANTNESS  out of thine eye; and, behold, THE LARGE UNPLEASANTNESS is in thine own eye? 

 

Thou hypocrite, first cast out THE LARGE UNPLEASANTNESS out of thine own eye; and then shalt thou see clearly to cast out THE SMALL UNPLEASANTNESS  out of thy brother's eye.”

‭‭

Paraphrasing for clarity:

 

Forgive that ye be forgiven. 

 

For with forgiveness ye forgive, ye shall be forgiven: and with love ye love, love shall be ascertained to you again.

 

For you look NOT at 

THE SMALL UNPLEASANTNESS that is in thy brother's eye OF HEART, 

and considerest THE LARGE UNPLEASANTNESS that is in thine own eye OF HEART.

 

Or thou will say to thy brother, Let me push in  THE SMALL PLEASANTNESS  of thine eye OF HEART; and, PERCEIVE, THE LARGE PLEASANTNESS is out thine own eye OF HEART.

 

Thou TRUE , first receive THE LARGE PLEASANTNESS in of thine own eye OF HEART; and then thou shall see clearly to receive THE SMALL PLEASANTNESS  in of thy brother's eye OF HEART. 

 

Beloved ones, let us forgive, that we be forgiven. For with forgiveness we forgive, we shall be forgiven: and with love we love, love shall be ascertained to us again. For we look NOT at 

the small unpleasantness, that is SMALL REBUTTAL/ REFUTATION/ALLEGATION/ ACCUSATION/ CHARGE that is in our brother's PERCEPTION, 

and considerest THE LARGE UNPLEASANTNESS, THE LARGE REBUTTAL/ REFUTATION/ALLEGATION/ ACCUSATION/ CHARGE that is in our own PERCEPTION.

 

But we look at or perceive at the large pleasantness, that is LARGE CONFIRMATION/ EVIDENCE or TESTIMONY/ COMMENDATION/ BLAMELESSNESS/ GRACE, that is our brother’s perception and consider not the small REBUTTAL/ REFUTATION/ALLEGATION/ ACCUSATION/ CHARGE that is in our own perception.

 

Or we will say to our brother, let me grow  THE SMALL PLEASANTNESS  of his/her perception, that is let me grow the small CONFIRMATION/ EVIDENCE or TESTIMONY/ COMMENDATION/ BLAMELESSNESS/ GRACE; and, PERCEIVE, THE LARGE PLEASANTNESS, that is the large CONFIRMATION/ EVIDENCE or TESTIMONY/ COMMENDATION/ BLAMELESSNESS/ GRACE

is out our own perception.

 

We TRUE , first receive THE LARGE PLEASANTNESS, that is the large CONFIRMATION/ EVIDENCE or TESTIMONY/ COMMENDATION/ BLAMELESSNESS/ GRACE

in of our own perception; and then we shall see clearly to receive THE SMALL PLEASANTNESS, that is the small CONFIRMATION/ EVIDENCE or TESTIMONY/ COMMENDATION/ BLAMELESSNESS/ GRACE

in of our brother's perception. 

 

For we also heard:

 

“Let us choose to us judgment: Let us know among ourselves what is good.”

‭‭Job‬ ‭34‬:‭4‬ ‭KJV‬‬

 

“and said to the judges, Take heed WHAT ye do: for ye JUDGE not for man, but for the LORD, who is WITH YOU in the judgment.”

‭‭2 Chronicles‬ ‭19‬:‭6‬ ‭KJV‬‬

 

Paraphrasing for more clarity for  Matthew 7:1

 

Beloved ones, let us with the goodness of the Lord, forgive the small REBUTTAL/ REFUTATION/ALLEGATION/ ACCUSATION/ CHARGE, that we be forgiven of our own REBUTTAL/ REFUTATION/ALLEGATION/ ACCUSATION/ CHARGE.

 

For we also heard:

 

“For the time is come that JUDGMENT must begin at the house of God: and if it first begin at us, WHAT shall the end be of them that obey not the gospel of God?”

‭‭1 Peter‬ ‭4‬:‭17‬ ‭KJV‬‬

 

Paraphrasing for more clarity for  Matthew 7:1-5

 

Beloved ones, let us with obedience unto the gospel of God, forgive, that we be forgiven.

 

For with the goodness of the Lord we forgive, we shall be forgiven: and with love of the Lord we love, love shall be ascertained to us again.

 

For we perceive Jesus Christ, that is our brother’s perception and consider not the small rebuttal/ refutation/ allegation/ accusation/charge that is in our own perception.

 

Or we will say to our brother Jesus, let me grow  THE SMALL PLEASANTNESS  of His perception, that is let me grow the small CONFIRMATION/ EVIDENCE or TESTIMONY/ COMMENDATION/ BLAMELESSNESS/ GRACE; and, PERCEIVE Jesus’ testimony or grace, that

is out our own perception.

 

We TRUE , first receive Jesus’s testimony or grace

in of our own perception; and then we shall see clearly to receive the small testimony or grace in of our brother’s perception. 

 

Selah

 

To God the Father be all glory and thanksgiving through Christ.

Amen

[Santoso]

Beloved ones, we heard our teacher Jesus said:

 

“NO MAN CAN SERVE TWO MASTERS: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

‭‭Matthew‬ ‭6‬:‭24‬ ‭KJV‬‬

 

If NO MAN CAN SERVE TWO MASTERS, who can then ? 

 

Let us compare spiritually. 

 

This, we heard Jesus also said:

 

“All things are delivered unto me of my Father: and NO MAN knoweth the Son, but the Father; neither knoweth ANY MAN the Father, SAVE THE SON, AND HE TO WHOMSOEVER THE SON WILL REVEAL HIM.”

‭‭Matthew‬ ‭11‬:‭27‬ ‭KJV‬‬

 

Beloved ones, let us consider again what our teacher Jesus said: 

 

“no man can serve two masters: for either he will hate THE ONE, and love THE OTHER; or else he will hold to THE ONE, and despise THE OTHER. Ye cannot serve GOD and MAMMON.”

‭‭Matthew‬ ‭6‬:‭24‬ ‭KJV‬‬

 

WHO do Jesus refer to as THE ONE AND THE OTHER ? 

 

We perceive: THE ONE is GOD and THE OTHER is MAMMON. 

 

WHAT is MAMMON? 

 

This, we heard:

 

“And I say unto you, Make to yourselves friends of the mammon OF UNRIGHTEOUSNESS; that, when ye fail, they may receive you into everlasting habitations.”

‭‭Luke‬ ‭16‬:‭9‬ ‭KJV‬‬

 

“If therefore ye have not been faithful in the UNRIGHTEOUS mammon, who will commit to your trust the true riches?”

‭‭Luke‬ ‭16‬:‭11‬ ‭KJV‬‬

 

Paraphrasing on Matthew‬ ‭6‬:‭24‬ ‭KJV‬‬:

 

“no man can serve two masters: for either he will hate THE GOD OF RIGHTEOUSNESS, and love THE MAMMON OF UNRIGHTEOUSNESS; or else he will hold to THE RIGHTEOUS GOD, and despise THE UNRIGHTEOUS MAMMON. Ye cannot serve GOD and MAMMON.”

 

Beloved ones, let us consider again what our teacher Jesus said: 

 

“No man can serve two masters: for EITHER HE will hate the one, and love the other; OR ELSE HE will hold to the one, and despise the other. Ye cannot serve God and mammon.”

‭‭Matthew‬ ‭6‬:‭24‬ ‭KJV‬‬

 

For we heard: EITHER or ELSE 

 

WHO is HE that will hate the one, and love the other? And WHO is HE will hold to the one, and despise the other? 

 

This, we heard:

 

“For as by one man's DISOBEDIENCE many were made sinners, so by the OBEDIENCE of ONE shall many be made RIGHTEOUS.”

‭‭Romans‬ ‭5‬:‭19‬ ‭KJV‬‬

 

Paraphrasing on Matthew‬ ‭6‬:‭24‬ ‭KJV‬‬:

 

No man can serve two masters:  for either THE SON OF DISOBEDIENCE will hate THE GOD OF RIGHTEOUSNESS, and love THE MAMMON OF UNRIGHTEOUSNESS; or else THE SON OF OBEDIENCE will hold to THE RIGHTEOUS GOD, and despise THE UNRIGHTEOUS MAMMON. Ye cannot serve GOD and MAMMON.

 

Paraphrasing for more clarity:

 

No man can serve two masters but THE SON OF OBEDIENCE can serve GOD THE FATHER OF RIGHTEOUSNESS and THE SON OF DISOBEDIENCE can serve MAMMON THE FATHER OF UNRIGHTEOUSNESS: 

for either THE SON OF DISOBEDIENCE will hate THE GOD OF RIGHTEOUSNESS, and love THE MAMMON OF UNRIGHTEOUSNESS; or else THE SON OF OBEDIENCE will hold to THE RIGHTEOUS GOD, and despise THE UNRIGHTEOUS MAMMON. Ye cannot serve GOD and MAMMON.

 

Beloved ones, let us consider again what our teacher Jesus said: 

 

“No man can SERVE two masters: for either he will HATE the one, and LOVE the other; or else he will HOLD to the one, and DESPISE the other. YE CANNOT SERVE GOD AND MAMMON.”

‭‭Matthew‬ ‭6‬:‭24‬ ‭KJV‬‬

 

HOW can we SERVE GOD? 

 

Beloved ones, let us understand what our teacher Jesus REVEAL.

 

And this, we also heard: 

 

“Then charged HE HIS DISCIPLES that they should tell NO MAN THAT HE WAS JESUS THE CHRIST.”

‭‭Matthew‬ ‭16‬:‭20‬ ‭KJV‬‬

 

That we may understand:

 

THAT HE WAS JESUS THE CHRIST, THE SON OF OBEDIENCE CAN SERVE GOD THE FATHER OF RIGHTEOUSNESS: for either He will love the God of righteousness or else He will hold to the righteous God. We can serve God: either children of obedience will love the God of righteousness or else children of obedience will hold to the righteous God. 

 

For this is confirmed to us:

 

“And THEY shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare THEM, as a man spareth HIS OWN SON THAT SERVETH HIM.”

‭‭Malachi‬ ‭3‬:‭17‬ ‭KJV‬‬

 

For this, we also heard:

 

“And when they had lifted up their eyes, they saw NO MAN, SAVE JESUS ONLY.”

‭‭Matthew‬ ‭17‬:‭8‬ ‭KJV‬‬

 

That we may understand:

 

SAVE JESUS ONLY, THE SON OF OBEDIENCE CAN SERVE GOD THE FATHER OF RIGHTEOUSNESS: for either He will love the God of righteousness or else He will hold to the righteous God. We can serve God: either we the children of obedience WILL LOVE THE SON OF RIGHTEOUSNESS or else we the children of obedience will hold to the righteous Son. 

 

For we also heard Jesus said: 

 

“He that hath my commandments, and keepeth (OBEY) them, he it is THAT LOVETH ME: and he THAT LOVETH ME  shall be loved of my Father, and I will love him, and will manifest myself to him.”

‭‭John‬ ‭14‬:‭21‬ ‭KJV‬‬

 

Selah

 

To God the Father be all glory and thanksgiving through Christ.

Amen

[Desopixi Seilynam]

On 9/8/2024 at 6:15 PM, BibleGuy said:

Dt. 22:12 applies to garments with four corners.  My garment doesn't have four corners, thus it doesn't apply.

You keep talking about following the Torah, but you do not follow it.

"Speak unto the children of Israel,
and bid them that they make them fringes in the borders of their garments,
and that they put on the fringe of the borders a ribband of blue."
Numbers 15:38

I obey that command with a small ribbon tied on my belt loops.
My pants have holes on the borders for a belt already, indeed many modern pants do,
so wearing a ribbon of blue as per the command is very easy.
It's small, you can't see it unless I lift up my shirt.
When I see it, I think of the law.

I obey Deuteronomy 6:8 with wrist bands.
One that says "Love your neighbor" one that says "Love God"
one that says "Flee fornication" and one that says "Honor your Mother and Father".
Those four rules encompass everything a Christian is supposed to do,
the whole Torah in spirit. I never ever take those bands off my hands,
they have remained on since 2017. I always see them, all the time.

 

The good new is, following the Torah to the letter is not required,
following the spirit of the Torah is what Christ taught.

 

[Santoso]

Beloved ones, we heard Jesus our teacher said:

 

“THEREFORE I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?”

‭‭Matthew‬ ‭6‬:‭25‬ ‭KJV‬‬

 

Paraphrasing for clarity:

 

FOR THE REASON OF OBEDIENCE,  I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?”

 

Beloved ones, if we take no thought for our lives, what we shall eat, or what we shall drink, that we take thought for HIS LIFE, we shall eat His flesh, or we shall drink His blood.

 

WHAT is HIS LIFE ? HOW we shall eat HIS FLESH, or we shall drink HIS BLOOD?

 

Let us compare spiritually.

 

This is what we heard Jesus said: 

 

“It is the spirit that quickeneth; the flesh profiteth nothing: THE WORDS THAT I SPEAK UNTO YOU,, they ARE SPIRIT, and they ARE LIFE.”

‭‭John‬ ‭6‬:‭63‬ ‭KJV‬‬

 

For we that take thought of HIS LIFE, we take thought of HIS SPIRIT, that is, we that take thought of HIS WORDS THAT HE SPEAKS UNTO US. 

 

And this is also what we heard Jesus said: 

 

“Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 

 

Whoso eateth my flesh, and drinketh my blood, HATH ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. 

 

For my flesh is meat indeed, and my blood is drink indeed. 

 

He that eateth my flesh, and drinketh my blood, DWELLETH IN ME, I IN HIM. 

 

As the living Father hath sent me, and I live by the Father: so he that eateth me, EVEN HE SHALL LIVE BY ME. 

 

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread SHALL LIVE FOR EVER.”

‭‭John‬ ‭6‬:‭53‬-‭58‬ ‭KJV‬‬

 

For we that shall eat His flesh, or  we that shall drink His blood, SHALL HATH ETERNAL LIFE; AND JESUS WILL RAISE US UP AT THE LAST DAY. 

 

For we that shall eat His flesh, or  we that shall drink His blood,  EVEN WE SHALL LIVE BY JESUS, DWELLETH IN JESUS, JESUS IN US, SHALL HATH ETERNAL LIFE; AND JESUS WILL RAISE US UP AT THE LAST DAY. 

 

For we heard: Is not the life more than meat, and the body than raiment?”

 

That we may understand: His Spirit is more than flesh, and His spiritual body than fleshly covering.

 

Paraphrasing for more clarity:

His spiritual words that He speaks unto us is more than flesh, and His spiritual body or His spiritual covering than fleshly covering.

 

Beloved ones, let us paraphrase for clarity on Matthew‬ ‭6‬:‭25‬ ‭KJV‬‬, that we may understand what Jesus taught us:

 

For the reason of obedience:

loving God of righteousness, or holding to the righteous God, Jesus says unto us, take thought of His Spirit or take thought of His words that He speaks unto us, we that shall live by Him or that shall live by His wisdom, that is, dwelleth in Him, He in us, shall have eternal life, that we shall put on Him, that is, we shall put on Christ, that is, we shall put on His Anointing and Jesus will raise us up at the last day. 

 

For His words that He speaks unto us, that is His Spirit is more than flesh, and His spiritual body, that is His spiritual covering than fleshly covering.

 

Selah

 

To God the Father be all glory and thanksgiving through Christ.Amen

[Santoso]

Beloved ones, we heard: 

 

“Behold THE FOWLS OF THE AIR: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?”

‭‭Matthew‬ ‭6‬:‭26‬ ‭KJV‬‬

 

Who are  THE FOWLS OF THE AIR ? 

 

For we heard the parables Jesus said:

 

“and it came to pass, as he sowed, some fell by the way side, and THE FOWLS OF THE AIR came and devoured it up.”

‭‭Mark‬ ‭4‬:‭4‬ ‭KJV‬‬

 

And we heard Jesus explained:

 

“And these are they by the way side, where the word is sown; but when they have heard, SATAN cometh immediately, and taketh away the word that was sown in their hearts.”

‭‭Mark‬ ‭4‬:‭15‬ ‭KJV‬‬

 

We perceive THE FOWLS OF THE AIR are Satan. 

 

Paraphrasing for clarity on Matthew 6:26

 

Discern clearly Satan: for they sow not, that is, for Satan receive not the Seed, that is, for Satan receive not the Word of God,neither do they reap,that is, neither do Satan harvest the Fruit of righteousness,

that is, neither do Satan speak the word of truth of the gospel, nor gather into barns, nor save into a spiritual house; yet your heavenly Father feedeth them, that is, eventually our heavenly Father feedeth Satan with vengeance for his unrighteousness.

 

For we heard: Are ye not much better than they?”

 

That we may understand: we are much better than Satan, for we sow, that is, we sow the Word of God, that is righteousness of God, either do we reap, that is, we reap Fruit of righteousness , that is mercy of God or gather into barns, that is, we save into spiritual house, Christ; never our heavenly Father feedeth us  with unrighteousness and vengeance/ ruthlessness but he feeds with His righteousness and mercy. 

 

To God the Father be all glory and thanksgiving through Christ.

Amen 

[Santoso]

Beloved ones, we heard: 

 

“And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 

 

and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.”

‭‭Matthew‬ ‭6‬:‭28‬-‭29‬ ‭KJV‬‬

 

Paraphrasing for clarity: 

 

And why take ye thought for FLESH? Consider the lilies of the field, how they grow; they toil not, neither do they spin:”

 

WHAT is the FIELD? 

 

We heard:

 

“the field is THE WORLD; the good seed are the children of the kingdom; but the tares are the children of the wicked one;”

‭‭Matthew‬ ‭13‬:‭38‬ ‭KJV‬‬

 

Paraphrasing for clarity on Matthew 6:28

 

And why take ye thought for FLESH? Consider THE FLOWERS OF THE WORLD, how they grow; they toil not, neither do they spin:”

 

For we also heard: 

 

“For All flesh is as grass, And all THE GLORY of man as THE FLOWER of grass. The grass withereth, and THE FLOWER  thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”

‭‭1 Peter‬ ‭1‬:‭24‬-‭25‬ ‭KJV‬‬

 

Paraphrasing for clarity on Matthew 6:28-29

 

And why take ye thought for FLESH? Consider THE GLORIES OF THE WORLD, how they grow; they toil not, neither do they spin:

 

and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.”

‭Matthew‬ ‭6‬:‭28‬ -29 KJV‬‬

 

Paraphrasing for more clarity:

 

And WHY take ye thought for flesh? Consider the glories of the world , how they increase in flesh; they not fatigue in laboring the flesh, neither do they draw out or make the flesh last longer: 

 

and yet I say unto you, That even Solomon in all his glory was not arrayed like ONE OF THESE.”

 

For we heard Jesus said: “WHY”

 

Paraphrasing for more clarity:

 

“The reason ye take thought for  flesh because you consider the glories of the world, how they increase in flesh; they not fatigue in laboring the flesh, neither do they draw out or make the flesh last longer: 

 

and yet I say unto you, That even Solomon (Recompense/ completeness/ peace) in all his glory was NOT arrayed like ONE OF THESE.”

 

Paraphrasing for more clarity:

 

That take we thought for THE SPIRIT because consider we the glory of heavens or the glory of spiritual, how we grow in spirit, how we labor in spirit, either do we stand in the spirit:

 

and thus far Jesus say unto us, 

That varying one of these recompense or completeness or peace is clothed in Christ’s glory of heavens. 

 

To God the Father be all glory and thanksgiving through Christ.

Amen 

[Santoso]

Beloved ones, we heard: 

 

“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?”

‭‭Matthew‬ ‭6‬:‭31‬ ‭KJV‬‬

 

Paraphrasing for clarity:

 

For the reason God shall much more clothe us, take we thought for the Spirit, saying that we live by Him or, we live by His wisdom or, one means for a particular purpose shall we be clothed with Christ.

 

To God the Father be all glory and thanksgiving through Christ 

Amen

[Santoso]

Beloved ones, we heard:

 

“Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?”

‭‭Matthew‬ ‭6‬:‭30‬ ‭KJV‬‬

 

Paraphrasing for clarity:

 

FOR WHAT REASON, if God so clothe the FLESH of the WORLD, which to day is, and to morrow is cast into the oven, shall he not much more CLOTHE you, O ye of little faith?”

 

Paraphrasing for more clarity:

 

For reason that varying one of these recompense or completeness or peace is clothed in Christ’s glory of heavens, God clothe the Spirit of the heavens, which to day is, and to morrow is received into peace, shall He much more clothe us, O we of great (our Lord Jesus Christ’s) faith. 

 

To God the Father be all glory and thanksgiving through Christ.

Amen 

[Santoso]

Beloved ones, we heard :

 

“Take therefore no thought for the morrow: for the morrow shall take thought for the things of ITSELF. Sufficient unto the day is the evil thereof.”

‭‭Matthew‬ ‭6‬:‭34‬ ‭KJV‬‬

 

What is ITSELF?

 

If we take therefore no thought for the morrow, we take therefore THOUGHT FOR THE DAY or GENERATION, that is, we take therefore THOUGHT FOR THE EVIL OF THAT GENERATION: for the morrow shall take thought for the things of ITSELF or THAT DAY (or GENERATION). Sufficient unto the day is the evil OF THAT GENERATION.

 

We perceive ITSELF is THAT DAY or THAT GENERATION. 

 

Let us consider again what Jesus our teacher said:

 

“Take THEREFORE no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”

‭‭Matthew‬ ‭6‬:‭34‬ ‭KJV‬‬

 

Paraphrasing for clarity:

 

FOR THE REASON for after all these things: what shall we eat? or, what shall we drink? or, wherewithal shall we be clothed? do the Gentiles seek, take no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

 

Paraphrasing for clarity:

 

FOR THE REASON for after all these things: what shall we eat? or, what shall we drink? or, wherewithal shall we be clothed? do the Gentiles seek, take thought for that evil generation: for the morrow shall take thought for the things of that generation. Sufficient unto the day is the evil of that generation. 

 

Paraphrasing for clarity:

 

FOR THE REASON seek ye first THE KINGDOM of God, and his righteousness; and all these things shall be added unto you, take thought for this GOOD generation: for the morrow shall take thought for the things of this generation. Abundance unto the day is the GOOD of this generation. 

 

Beloved ones, for the reason seek we first THE KINGDOM of God, and his righteousness; and all these things shall be added unto us, that is, seek we first THE GOODNESS of God, and His Word; and all these things shall be added unto us, take thought for this GOOD generation: for the morrow shall take thought for the things of this generation. Abundance unto the day is the GOOD of this generation. 

 

Beloved ones, for the reason seek we first THE GOODNESS of God, and His Word, that we live by Christ or, we live by His wisdom or, we put on Christ shall be added unto us, take thought for this GOOD generation: for the morrow shall take thought for the things of this generation. ABUNDANCE unto the day or generation is the GOOD of this generation. 

 

WHAT IS THIS ABUNDANCE? 

 

This, we heard our Lord Jesus said:

 

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have LIFE, and that they might have IT more ABUNDANTLY.”

‭‭John‬ ‭10‬:‭10‬ ‭KJV‬‬

 

WHAT IS LIFE ?

 

This we heard our Lord Jesus said:

 

“It is the spirit that quickeneth; the flesh profiteth nothing: THE WORDS THAT I SPEAK UNTO YOU, they are SPIRIT, and they are LIFE.”

‭‭John‬ ‭6‬:‭63‬ ‭KJV‬‬

 

That we perceive: ABUNDANCE is LIFE ABUNDANTLY or SPIRIT ABUNDANTLY or THE WORDS THAT JESUS SPEAK UNTO US ABUNDANTLY. 

 

Beloved ones, for the reason seek we first THE GOODNESS of God, and His Word, that we live by Christ or, we live by His wisdom or, we put on Christ shall be added unto us,

take thought for this GOOD generation: for the morrow shall take thought for the things of this generation. SPIRIT ABUNDANTLY unto the day or generation is the GOOD of this generation. 

 

For we also heard:

 

“according as his divine power hath given unto us all things that pertain unto LIFE and godliness, through the knowledge of him that hath called us to glory and virtue: WHEREBY ARE GIVEN UNTO US EXCEEDING GREAT AND PRECIOUS PROMISES: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”

‭‭2 Peter‬ ‭1‬:‭3‬-‭4‬ ‭KJV‬‬

 

Beloved ones, for the reason seek we first THE GOODNESS of God, and His Word, that we live by Christ or, we live by His wisdom or, we put on Christ shall be added unto us,

take thought for this GOOD generation: for the morrow shall take thought for the things of this generation. EXCEEDING GREAT AND PRECIOUS PROMISES unto the generation is the GOOD of this generation. 

 

Selah

 

To God the Father be all glory and thanksgiving through Christ.

Amen