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Posted
6 hours ago, Your closest friendnt said:

It says that "He will Judge amongs the Nations". 

When the prophet said that the Lord did not Judge amongs the Nations. 

He was the Lord of the Jews and he was judging the Nation of Israel. He was the Lord and God of the Jews only. 

It is not about their time in the Sinai Covenant. In the Sinai Covenant He was the Lord and God of the Jews only. And He sat in Judgement of the Jews only, his people only year after year according to the terms of their Covenant with him.

Israel's sin has been forgotten/forgiven.  No bad words come out of their mouth.  Israel dwells in their Land.  They go freely into the Temple.  Jesus reigns over them on the throne of King David.

But, the Gentile nations are not privileged.  They have disputes with each other.  Who's next in line after the Jews.  Obedience is what Jesus wants from these nations.  And many fail, no rain.

In Christ

Montana Marv


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Posted
1 hour ago, Montana Marv said:

That's what Scripture says.  No other interpretation needed.  They must travel to Jerusalem.  They Must observe the Feast of Tabernacles, or no rain form them.  It is not the Law of Moses; it is the command of the King, the Lord God Almighty.

The Law of Moses was for Jews, those of Israel.  This is for the Gentile nations.

In Christ

Montana Marv

Scripture also says that knowledge grows on a tree ... or it doesn't say there was four hundred thousand gallons of blood to deal with the day that Solomon dedicated the temple (lots of blood/but no Jubilee) ... rain is symbolic just as the tabernacle of Moses whose coverings were (duality) ram and badger skins died the color red (which just so happens to be the color of a dragon) ... tabernacles as a feast is the same.


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Posted
45 minutes ago, In1 said:

Scripture also says that knowledge grows on a tree ... or it doesn't say there was four hundred thousand gallons of blood to deal with the day that Solomon dedicated the temple (lots of blood/but no Jubilee) ... rain is symbolic just as the tabernacle of Moses whose coverings were (duality) ram and badger skins died the color red (which just so happens to be the color of a dragon) ... tabernacles as a feast is the same.

Rain is also literal.  Don't celebrate the Feast of Tabernacles yearly, your nation gets no rain. This is a command from the Lord God Almighty.  Not symbolic.  Red also happens to be the color of Christ's blood shed on the Cross.  Don't put/add symbolic spiritual, when none is needed.

In Christ

Montana Marv


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Posted
1 hour ago, Montana Marv said:

Rain is also literal.  Don't celebrate the Feast of Tabernacles yearly, your nation gets no rain. This is a command from the Lord God Almighty.  Not symbolic.  Red also happens to be the color of Christ's blood shed on the Cross.  Don't put/add symbolic spiritual, when none is needed.

In Christ

Montana Marv

Are we his temple? Is it literal?

When Jesus tabernacled among us, was it literal?

Eph 2:19  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21  In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22  In whom ye also are builded together for an habitation of God through the Spirit.

Is our earthly tabernacle literal?
2Co 5:1  For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2Co 5:4  For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.


2Pe 1:13  Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
2Pe 1:14  Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

The feast

1 Cor 5:7  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: {is sacrificed: or, is slain }
8  Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

1 Cor 11:24  And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. {in … : or, for a remembrance }
25  After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. {ye do … : or, shew ye }
27  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
 

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Posted (edited)
1 hour ago, Montana Marv said:

Rain is also literal.  Don't celebrate the Feast of Tabernacles yearly, your nation gets no rain. This is a command from the Lord God Almighty.  Not symbolic.  Red also happens to be the color of Christ's blood shed on the Cross.  Don't put/add symbolic spiritual, when none is needed.

In Christ

Montana Marv

The whole Bible is spirit, as it is the pen of a scribe ... 

Some thoughts about the word Law (which includes all the commandments and feasts, every jot, every tittle, whether as something seen in the Mount or seen as the second forty where Israel’s (God’s son) nakedness is uncovered), and the Language Of God …

The Law of Moses (fundamentally) was Moses’ perception of God which became the narrative the children of Israel were brought into bondage to. It became how they identified with their Father. They knew that God was their Father, and said this when talking with Jesus, but the narrative they were caught in made them something less than equal with God, which is a missing of the mark, or falling short. You see the progression of this starting with Adam. This progression lead to Jesus in whose narrative we now walk in, a narrative of equality as something that is, and considered to be tantamount to robbing God, where we oppose ourselves, if we walk outside of this narrative of spirit. This is both an individual (first) and collective truth, but it is a within truth or the process of the revealing of a son in us.

The day of the Lord is always near in the valley of decision.

Edited by In1

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Posted
2 minutes ago, In1 said:

The whole Bible is spirit, as it is the pen of a scribe ... 

Some thoughts about the word Law (which includes all the commandments and feasts, everyb jot every tiddle, whether as something seen in the Mount or seen as the second forty where Israel’s (God’s son) nakedness is uncovered), and the Language Of God …

The Law of Moses (fundamentally) was Moses’ perception of God which became the narrative the children of Israel were brought into bondage to. It became how they identified with their Father. They knew that God was their Father, and said this when talking with Jesus, but the narrative they were caught in made them something less than equal with God, which is a missing of the mark, or falling short. You see the progression of this starting with Adam. This progression lead to Jesus in whose narrative we now walk in, a narrative of equality as something that is, and considered to be tantamount to robbing God, where we oppose ourselves, if we walk outside of this narrative of spirit. This is both an individual (first) and collective truth, but it is a within truth or the process of the revealing of a son in us. The day of the Lord is always near in the valley of decision.

The power of it all is literal....Revelation is not at all absent the new covenant gospel of and in Jesus the Christ.


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Posted
15 minutes ago, In1 said:

The whole Bible is spirit, as it is the pen of a scribe ... 

False.  And the Word was made flesh and dwelt among men.

In Christ

Montana Marv


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Posted
38 minutes ago, Anne2 said:

Are we his temple? Is it literal?

Yes, until we are glorified with Him.  And we also are flesh and blood here to be salt of the earth and lamp on top of a hill.  A witness to the Gospel.

In Christ

Montana Marv


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Posted
26 minutes ago, Montana Marv said:

Yes, until we are glorified with Him.  And we also are flesh and blood here to be salt of the earth and lamp on top of a hill.  A witness to the Gospel.

In Christ

Montana Marv

So while we are here we do keep the feast of tabernacles with the Lord's supper. 


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Posted
52 minutes ago, Montana Marv said:

False.  And the Word was made flesh and dwelt among men.

In Christ

Montana Marv

... and you buy a Bible from the book store ...

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