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Posted

Revelation 14:1

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I looked
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

standing
ἑστὸς (hestos)
Verb - Perfect Participle Active - Nominative Neuter Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Mount
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

Zion,
Σιών (Siōn)
Noun - Genitive Feminine Singular
Strong's 4622: Zion, the hill; used for Jerusalem or heaven. Of Hebrew origin; Sion, a hill of Jerusalem; figuratively, the Church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

144,000 {}
ἑκατὸν (hekaton)
Adjective - Nominative Feminine Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

who had
ἔχουσαι (echousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Father’s
Πατρὸς (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

written
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.

- So here again we are told about the 144,000 and they are with the Lamb!

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Posted

Revelation 14:3

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they sang
ᾄδουσιν (adousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 103: To sing.

a new
καινὴν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new

song
ᾠδὴν (ōdēn)
Noun - Accusative Feminine Singular
Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τεσσάρων (tessarōn)
Adjective - Genitive Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῴων (zōōn)
Noun - Genitive Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders.
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

could
ἐδύνατο (edynato)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

learn
μαθεῖν (mathein)
Verb - Aorist Infinitive Active
Strong's 3129: Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

song
ᾠδὴν (ōdēn)
Noun - Accusative Feminine Singular
Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

144,000 {}
ἑκατὸν (hekaton)
Adjective - Nominative Feminine Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had been redeemed
ἠγορασμένοι (ēgorasmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

- And they are the only ones who can learn a new song!

- And they have been reddemed from the earth!


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Posted

Revelation 14:4

These
οὗτοί (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the ones who
οἳ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

have not been defiled
ἐμολύνθησαν (emolynthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3435: To soil, stain, pollute, defile, lit. and met. Probably from melas; to soil.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

women,
γυναικῶν (gynaikōn)
Noun - Genitive Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

for
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

virgins.
παρθένοι (parthenoi)
Noun - Nominative Masculine Plural
Strong's 3933: Of unknown origin; a maiden; by implication, an unmarried daughter.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

follow
ἀκολουθοῦντες (akolouthountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

wherever
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

He goes.
ὑπάγῃ (hypagē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

have been redeemed
ἠγοράσθησαν (ēgorasthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

from among
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

men
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

[as] firstfruits
ἀπαρχὴ (aparchē)
Noun - Nominative Feminine Singular
Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.

to God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

- They have not been defiled with women and they are virgins!

- They follow the lamb wherever he goes!

- They have been redeemed from among men as firstfruits to God and to the Lamb!

 


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Posted

Revelation 14:5

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

no
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

lie
ψεῦδος (pseudos)
Noun - Nominative Neuter Singular
Strong's 5579: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.

was found
εὑρέθη (heurethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mouths;
στόματι (stomati)
Noun - Dative Neuter Singular
Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

blameless.
ἄμωμοί (amōmoi)
Adjective - Nominative Masculine Plural
Strong's 299: Blameless, without blemish, unblemished, faultless. Unblemished.

- They don't lie and are blameless!


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Posted

Revelation 14:6

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

another
ἄλλον (allon)
Adjective - Accusative Masculine Singular
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

angel
ἄγγελον (angelon)
Noun - Accusative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

flying
πετόμενον (petomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 4072: To fly. Or prolongation petaomai, or contracted ptaomai middle voice of a primary verb; to fly.

overhead,
μεσουρανήματι (mesouranēmati)
Noun - Dative Neuter Singular
Strong's 3321: Mid-heaven, the middle of heaven, the zenith. From a presumed compound of mesos and ouranos; mid-sky.

with
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

[the] eternal
αἰώνιον (aiōnion)
Adjective - Accusative Neuter Singular
Strong's 166: From aion; perpetual.

gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

to proclaim
εὐαγγελίσαι (euangelisai)
Verb - Aorist Infinitive Active
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dwell
καθημένους (kathēmenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth—
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

every
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nation
ἔθνος (ethnos)
Noun - Accusative Neuter Singular
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tribe
φυλὴν (phylēn)
Noun - Accusative Feminine Singular
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tongue
γλῶσσαν (glōssan)
Noun - Accusative Feminine Singular
Strong's 1100: The tongue; by implication, a language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

people.
λαόν (laon)
Noun - Accusative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

- So once again we are told about the same expression: "to every nation and tribe and tongue and people!


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Posted

- Ok this discussion is too big !

 

- So I will have it in different places !

 

- So be patient !

 

- I will need a lot of time to copy and paste everything !


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Posted
1 hour ago, JLG said:

- Ok this discussion is too big !

 

- So I will have it in different places !

 

- So be patient !

 

- I will need a lot of time to copy and paste everything !

I agree, except for my available time, a lot of your posts are just too big for me.  My Biblesoft program lets me do what you are posting in a format that is easier for my little mind to pick up on.   I appreciate your time and effort though for many don't have access to the information


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Posted
1 hour ago, other one said:

I agree, except for my available time, a lot of your posts are just too big for me.  My Biblesoft program lets me do what you are posting in a format that is easier for my little mind to pick up on.   I appreciate your time and effort though for many don't have access to the information

-  The serious discussion starts a bit later!


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Posted

 

- In Revelation 5,7 and 14, we are told about two groups !

 

- They both come from every tribe and tongue and people

and nation !

 

- So there is nothing to do with Israel as a people !

 

- We also get a limited number and an unlimited number !

 


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Posted

I'm sorry I don't get your monologue,is there something in particular you want to discuss without copy/ pasting the Strong's definition of every word in every sentence? You do understand that is not how to study "language"? It's probably a good way to get confused because Ancient Hebrew and Koine Greek sentences are not built in the same way a sentence in English is .... It's the oddest thing I've ever seen.

Anyway,your Title is " Looking for Jeremiah". . So may I ask,again, what the discussion is exactly? I'd really love to have a conversation with you at some point but I never know what your point is .    Is there one or perhaps you might be interested in starting a blog ,seems to be that might be a good option - just a suggestion

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    • You are coming up higher in this season – above the assignments of character assassination and verbal arrows sent to manage you, contain you, and derail your purpose. Where you have had your dreams and sleep robbed, as well as your peace and clarity robbed – leaving you feeling foggy, confused, and heavy – God is, right now, bringing freedom back -- now you will clearly see the smoke and mirrors that were set to distract you and you will disengage.

      Right now God is declaring a "no access zone" around you, and your enemies will no longer have any entry point into your life. Oil is being poured over you to restore the years that the locust ate and give you back your passion. This is where you will feel a fresh roar begin to erupt from your inner being, and a call to leave the trenches behind and begin your odyssey in your Christ calling moving you to bear fruit that remains as you minister to and disciple others into their Christ identity.

      This is where you leave the trenches and scale the mountain to fight from a different place, from victory, from peace, and from rest. Now watch as God leads you up higher above all the noise, above all the chaos, and shows you where you have been seated all along with Him in heavenly places where you are UNTOUCHABLE. This is where you leave the soul fight, and the mind battle, and learn to fight differently.

      You will know how to live like an eagle and lead others to the same place of safety and protection that God led you to, which broke you out of the silent prison you were in. Put your war boots on and get ready to fight back! Refuse to lay down -- get out of bed and rebuke what is coming at you. Remember where you are seated and live from that place.

      Acts 1:8 - “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses … to the end of the earth.”

       

      ALBERT FINCH MINISTRY
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    • George Whitten, the visionary behind Worthy Ministries and Worthy News, explores the timing of the Simchat Torah War in Israel. Is this a water-breaking moment? Does the timing of the conflict on October 7 with Hamas signify something more significant on the horizon?

       



      This was a message delivered at Eitz Chaim Congregation in Dallas Texas on February 3, 2024.

      To sign up for our Worthy Brief -- https://worthybrief.com

      Be sure to keep up to date with world events from a Christian perspective by visiting Worthy News -- https://www.worthynews.com

      Visit our live blogging channel on Telegram -- https://t.me/worthywatch
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    • Understanding the Enemy!

      I thought I write about the flip side of a topic, and how to recognize the attempts of the enemy to destroy lives and how you can walk in His victory!

      For the Apostle Paul taught us not to be ignorant of enemy's tactics and strategies.

      2 Corinthians 2:112  Lest Satan should get an advantage of us: for we are not ignorant of his devices. 

      So often, we can learn lessons by learning and playing "devil's" advocate.  When we read this passage,

      Mar 3:26  And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 
      Mar 3:27  No man can enter into a strong man's house, and spoil his goods, except he will first bind the strongman; and then he will spoil his house. 

      Here we learn a lesson that in order to plunder one's house you must first BIND up the strongman.  While we realize in this particular passage this is referring to God binding up the strongman (Satan) and this is how Satan's house is plundered.  But if you carefully analyze the enemy -- you realize that he uses the same tactics on us!  Your house cannot be plundered -- unless you are first bound.   And then Satan can plunder your house!

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    • Daniel: Pictures of the Resurrection, Part 3

      Shalom everyone,

      As we continue this study, I'll be focusing on Daniel and his picture of the resurrection and its connection with Yeshua (Jesus). 

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    • Abraham and Issac: Pictures of the Resurrection, Part 2
      Shalom everyone,

      As we continue this series the next obvious sign of the resurrection in the Old Testament is the sign of Isaac and Abraham.

      Gen 22:1  After these things God tested Abraham and said to him, "Abraham!" And he said, "Here I am."
      Gen 22:2  He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you."

      So God "tests" Abraham and as a perfect picture of the coming sacrifice of God's only begotten Son (Yeshua - Jesus) God instructs Issac to go and sacrifice his son, Issac.  Where does he say to offer him?  On Moriah -- the exact location of the Temple Mount.

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