The Revelation of God's Righteousness and Humanity's Need for Salvation

[First and the Last]

Romans 1:1, "Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,"

highlights the profound calling and dedication of Paul to the ministry of Jesus Christ. Paul identifies himself first and foremost as a servant of Jesus Christ, signifying his total submission and commitment to the will of God. His servanthood reflects the core Pentecostal belief in living a life wholly devoted to God's purpose. Paul's apostleship is a divine calling, not a self-appointed role, underscoring the importance of God's sovereign choice in appointing leaders within the Church. Being "separated unto the gospel of God" emphasizes his complete consecration and set-apart status for the mission of spreading the Gospel. This separation indicates a life dedicated to preaching the message of salvation through Jesus Christ, which aligns with the emphasis on evangelism and the Great Commission. In essence, Paul's identity and mission serve as a model for believers to live lives of dedicated service, recognizing their divine calling, and committing to the spread of the Gospel.

Romans 1:2, "(Which he had promised afore by his prophets in the holy scriptures,)"

Emphasizes the continuity and fulfillment of God's redemptive plan as revealed through the Holy Scriptures. This verse underscores that the Gospel Paul preaches is not a new or separate doctrine, but the fulfillment of the promises made by God through His prophets in the Old Testament. The entire Bible, both Old and New Testaments, is a unified revelation of God's plan for humanity. The prophets foretold the coming of the Messiah, and these prophecies find their ultimate fulfillment in Jesus Christ. This connection reinforces the reliability and divine inspiration of the Scriptures, affirming that the message of salvation through Jesus was always God's plan, foretold and brought to completion in Christ. It highlights the importance of the Old Testament as foundational to understanding the New Testament and God's ongoing work in the world, demonstrating the consistency and faithfulness of God's promises throughout history.

Romans 1:3, "Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;"

Underscores the dual nature of Jesus Christ, emphasizing His humanity and His divine mission. This verse affirms that Jesus Christ, our Lord, was born into the world through the lineage of David, according to the flesh. This human lineage fulfills Old Testament prophecies that the Messiah would come from David's seed, thus validating Jesus' rightful place in Jewish expectation and God's redemptive plan. It highlights the incarnation, where God took on human form to dwell among us, bridging the gap between divinity and humanity. This connection to David's lineage also signifies Jesus' kingship and His role as the promised eternal King. In theology, this underscores the belief in Jesus Christ as both fully God and fully man, essential for understanding the mystery of the incarnation and the reality of His sacrificial atonement for humanity's sins. It also reinforces the idea that God's salvation plan is deeply rooted in historical and prophetic fulfillment, showcasing Jesus as the fulfillment of God's promises and the central figure in God's plan of salvation.

Romans 1:4, "And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:"

Declares the exalted status of Jesus Christ as the Son of God, affirmed and demonstrated with power through His resurrection from the dead. This verse encapsulates the central tenet of belief in the deity of Jesus Christ and His triumph over sin and death. The phrase "declared to be the Son of God with power" emphasizes that Jesus' divine identity and authority were decisively revealed through His resurrection. It signifies that His resurrection was not merely a physical event but a supernatural demonstration of God's power, confirming His identity as the Son of God in the fullest sense.

The "spirit of holiness" refers to the Holy Spirit, who was instrumental in raising Jesus from the dead (Romans 8:11). This resurrection power not only vindicated Jesus' claims about Himself but also validated His mission and teachings. In theology, this verse underscores the transformative power of the resurrection, which brings new life and spiritual empowerment to believers. It affirms that Jesus is not only the Messiah promised by the prophets but also the divine Son of God who conquered sin and death, offering salvation and eternal life to all who believe in Him.

The resurrection is central to understanding the ongoing work of the Holy Spirit in the lives of believers. It is through the Spirit of holiness, dwelling within believers, that they experience the same resurrection power that raised Jesus from the dead, enabling them to live victoriously over sin and to bear witness to the gospel with boldness. Thus, Romans 1:4 serves as a foundational truth that highlights Jesus' divine identity, the power of His resurrection, and the ongoing significance of the Holy Spirit in the life of the Church and individual believers.

 

[warrior12]

46 minutes ago, First and the Last said:

The resurrection is central to understanding the ongoing work of the Holy Spirit in the lives of believers. It is through the Spirit of holiness, dwelling within believers, that they experience the same resurrection power that raised Jesus from the dead, enabling them to live victoriously over sin and to bear witness to the gospel with boldness. Thus, Romans 1:4 serves as a foundational truth that highlights Jesus' divine identity, the power of His resurrection, and the ongoing significance of the Holy Spirit in the life of the Church and individual believers

Yes, Paul was a dedicated servant who was called to duty and was instrumental in molding the church to be a lamp for the whole world.  He had to pay a price that seen him beaten, jailed and much more.   Jesus himself said Paul would have to suffer for Christ sake. 

ACTS 9

¹⁵ But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

¹⁶ For I will shew him how great things he must suffer for my name's sake.

 

The question in regards to the above, if we look at Paul as an example, are we expected to suffer to, or share in Christ suffering as mentioned in scripture in 1 Peter 4 

 

¹² Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. ¹³ But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed

[AdHoc]

3 hours ago, warrior12 said:

Yes, Paul was a dedicated servant who was called to duty and was instrumental in molding the church to be a lamp for the whole world.  He had to pay a price that seen him beaten, jailed and much more.   Jesus himself said Paul would have to suffer for Christ sake. 

ACTS 9

¹⁵ But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

¹⁶ For I will shew him how great things he must suffer for my name's sake.

 

The question in regards to the above, if we look at Paul as an example, are we expected to suffer to, or share in Christ suffering as mentioned in scripture in 1 Peter 4 

 

¹² Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. ¹³ But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed

If I have understood the OP - a verse by verse exposition of Romans 1, the emphasis is on the resurrection. This crucial doctrine is sometimes laid on the back-burner because current Christian doctrine has the Believer going to heaven after death. In this a great loss is suffered doctrinally. 2nd Corinthians 5 is clear. In death we are ABSENT from the body and naked.

The resurrection has two vital implications:
1. It is God's proof that every little (or big) transgression was paid for and God may apply Christ's work to all men as He wishes
2. It is the proof of the end of the Adamic nature that so besets men.

1. When our Lord Jesus rose from the dead, he told Mary that He had not YET ascended to His Father (Jn.20:17), but that He was about to. Hebrews 9:12 fills in the detail. He ascended to the Father in the Holy of Holies of the heavenly Tabernacle (the one given to Moses as a pattern for the earthly). There He presented His blood. Would God accept it? After all, all sins ever committed were in opposition to it. God accepts it and as Romans 9 and 11 later report, God is free to have mercy on who He will.

2. According to Romans 5, human physical death is a result of all men inheriting what Adam did (vs.12-17). Death is guaranteed. But God is Life and death opposes His intrinsic nature. Can He overcome death? Yes. In Egypt is was a Lamb that did it. And, as John Baptist spies our Lord Jesus approaching the river, He declares Him - as what? The Lamb Who takes away, NOT sins (plural), but SIN (singular) - the same singular that is used in Romans 5 of Adam's nature. Christ's work is the solution for death. Resurrection cannot take place unless the Adamic nature is defeated. For sins (plural) or trespasses, the "Second Death" lies in wait and the Lord must cry; "My SOUL is sorrowful unto (Second) DEATH!" But for men to be resurrected He must die the horrid physical death where his guiltless BLOOD is shed. And so too in the matter of rebirth, our Lord presents Nicodemus, NOT with more laws, but with One hanging on a tree. If we go back to Numbers 21 the promise of looking upon the one on a pole is NOT ... "they shalt be healed": It is "They shall LIVE" (vs.8-9)

But then the question must be answered; Why is David brought into the matter by Paul? For a very special reason. While the Church BELIEVES, Israel remains hardened till Gentiles are no longer taken into the Church and Gentile government is over (Rom.11:25). Israel's Savior does not come out of Bethlehem or Nazareth. He comes out of SION (v..26). His salvation work as "Son of God" is over 2,000 years previous. He now comes as a KING of slaughter (Ps.110). David's people must have their sin and sins taken away WITHOUT FAITH, for besides Romans Chapter 9 to 11, according to Matthew 24:31, those still in unbelief are still where they were dispersed to - the four winds under/of heaven.

The Jewish reader of the letter to Romans will be inclined to have no hope for Israel by the time he reads Chapter 8. Counted equally under sin as the Gentile is, the Law his judge and not his life, the Jew must, by the middle of Chapter 8, admit doom. But no! The prophets have spoken for Jehovah. The sequence of Ezekiel 37 is fixed. Resurrected FIRST then gathered as one Nation. We see the patience of David in Acts 2:26-34. Our Lord is released from Hades, but David must wait till Acts 15:14-16 is accomplished. The Church must be complete ere Israel is recovered.

[warrior12]

2 hours ago, AdHoc said:

If I have understood the OP - a verse by verse exposition of Romans 1, the emphasis is on the resurrection. This crucial doctrine is sometimes laid on the back-burner because current Christian doctrine has the Believer going to heaven after death. In this a great loss is suffered doctrinally. 2nd Corinthians 5 is clear. In death we are ABSENT from the body and naked.

Your reply did not address my question though.  While I understand the OP, post and reasoning, which I do agree with, as it outlines Paul calling and acceptance to do the work of an apostle, Paul nevertherless was chosen by Jesus Christ to suffer also in doing so.  Are we as belivers would become part of that suffering too, or is our calling indepentent as to each relationship or spiritual appointment with the Lord.   

Your response was about death and sin in general as I see it.   So address my question as to the specifics I asked in my reply. Read my post again if needed .  Thanks AdHoc.

I also included a verse by Peter to further my question point.

Edited June 29, 2024 by warrior12

[First and the Last]

1 hour ago, warrior12 said:

Paul nevertherless was chosen by Jesus Christ to suffer also in doing so.  Are we as belivers would become part of that suffering too, or is our calling indepentent as to each relationship or spiritual appointment with the Lord. 

As believers, we are called to share in the sufferings of Christ, but the nature and extent of that suffering can vary for each individual based on their unique relationship with God and their specific calling. Paul was chosen by Jesus to suffer in a particular way as part of his apostolic mission, enduring hardships and persecution to spread the Gospel. While not every believer is called to suffer in the same way as Paul, the New Testament teaches that all followers of Christ can expect to face some form of trial or opposition for their faith.

In Philippians 1:29, Paul writes, "For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake." This suggests that suffering for Christ is a part of the Christian experience. Similarly, in 2 Timothy 3:12, Paul states, "Yea, and all that will live godly in Christ Jesus shall suffer persecution." These verses indicate that suffering is a shared aspect of the Christian journey, though it manifests differently for each person.

Our individual callings and relationships with the Lord are unique. God appoints each believer to different roles and ministries, and the experiences, including suffering, that come with those roles can vary. Some may face physical persecution, others might endure emotional or spiritual struggles, and yet others may face opposition in more subtle forms.

Whether we face great trials like Paul or more personal, internal struggles, we are all called to be faithful in our walk with Christ, trusting that any suffering we endure is part of our participation in His redemptive work. Romans 8:17 reassures us, "And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together." This verse highlights that our sufferings are not in vain but are part of the journey toward sharing in Christ's glory.

[First and the Last]

Romans 1:5, "By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name"

Underscores the divine calling and mission entrusted to the apostles and all believers. This verse highlights that it is through Jesus Christ that we receive both grace, which empowers and redeems us, and apostleship, which signifies a calling to spread the Gospel. This calling is not limited to the apostles alone but extends to all believers who are called to be witnesses of Christ's message. The phrase "for obedience to the faith" emphasizes the importance of living in accordance with the teachings of Jesus, manifesting a life of faith and submission to God's will. The scope of this mission is universal, reaching "among all nations," signifying the inclusive nature of the Gospel that transcends ethnic and cultural boundaries. Finally, "for his name" signifies that all of this is done to bring glory and honor to Jesus Christ, affirming His central role in salvation and the purpose of our mission as believers.

Romans 1:6, "Among whom are ye also the called of Jesus Christ"

Emphasizes the inclusive and personal nature of God's calling. This verse reassures believers that they, too, are specifically chosen and called by Jesus Christ to be part of His divine plan. Being "the called of Jesus Christ" signifies a special relationship and responsibility, highlighting that believers are set apart for a purpose. This calling is not based on our merit but on God's grace and love, drawing us into a life of faith, obedience, and service. It underscores the unity of believers, as all who respond to this call become part of the body of Christ, committed to living out and spreading the Gospel. This calling involves embracing the teachings of Jesus, striving for holiness, and participating in the mission to share God's love and truth with the world.

Romans 1:7, "To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ"

Addresses the believers in Rome as dearly loved by God and called to a holy life. This greeting emphasizes that their sainthood is not a status they have earned, but a calling from God, who loves them deeply. The terms "Grace" and "peace" are significant, representing the unmerited favor and spiritual well-being that come from a relationship with God. In this greeting, Paul acknowledges the divine source of these blessings, linking them to both God the Father and the Lord Jesus Christ. This reinforces the unity and singular nature of God, manifested in the person of Jesus Christ, who embodies the fullness of the Godhead and extends grace and peace to His people. This greeting serves as a reminder of the divine love, calling, and blessings that believers receive, encouraging them to live in a manner worthy of their calling as saints.

Romans 1:8, "First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world."

Illustrates the deep connection between gratitude to God and the recognition of Jesus Christ as the mediator through whom this gratitude is expressed. Paul is expressing his thanks to God, acknowledging that the believers in Rome have demonstrated remarkable faith that has become well-known globally. The phrase "through Jesus Christ" signifies the belief that Jesus is the one through whom all communication with God occurs, as He is God manifested in the flesh. This passage emphasizes the importance of faith and its impact, highlighting that true faith in Jesus Christ not only transforms individuals but also has a powerful testimony that can influence the world. It underscores the unity and singularity of God in Jesus Christ, who is central to the life and faith of believers.

[warrior12]

1 hour ago, First and the Last said:

As believers, we are called to share in the sufferings of Christ, but the nature and extent of that suffering can vary for each individual based on their unique relationship with God and their specific calling. Paul was chosen by Jesus to suffer in a particular way as part of his apostolic mission, enduring hardships and persecution to spread the Gospel. While not every believer is called to suffer in the same way as Paul, the New Testament teaches that all followers of Christ can expect to face some form of trial or opposition for their faith.

Thank you for your reply.  We often hear of the good things and gifts that the Lord has in store and blessed us with, and I am thankful for those very words, but we scantly hear of the saints who go through the trials and the persecution that they face in just the fact that they stand for the word and also the spiritual battles that they face mentioned in scripture.  It is a reality and I guess most may tend to keep their testimony to themselves or share in their local church.  

Today though, I think it is imperative that believers share their testimony as to the trials, struggles , so that others , especially non believers would hear of the reality of the live we live here.  It does not have to go into personal details, but just the fact that believers goes through very difficult life situations that are both physical and spiritual.  The physical, most people would relate to in some form as they may have troubles of their own, but the spiritual becomes of more attenuation as it really is the person relating their reality which cannot be seen leaves a witness to those who may incur things similar as to the truths of the realities that exist in our very world , and which is mentioned in the bible.

What cannot be seen as we know is then becomes the  burden of the person who tesify to its truth.  How is it then judged, well there is an appointed time when each will be revealed. 

Paul wrote Ephesians 6, a chapter that includes the spirit world , but he does not go into details, and I think that was for a reason, but he mentions the existence and it is left for those here and tommorow to proclaim of its truths as they experience them in whatever security they feel comfortable with, but it must be the truth.  

Paul, a great servant of the Lord left us with much inspiring word as he said came from the Lord himself, so that we would not be left alone in the spiritual journey that exist.

[First and the Last]

Romans 1:9, "For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;"

Is understood as Paul's declaration of his dedication to God in the service of the gospel of Jesus Christ. Emphasize a strict monotheistic belief, Scriptures affirm that there is only one God, who manifests Himself as the Father in creation, the Son in redemption, and the Holy Spirit in regeneration. In this verse, Paul's reference to "God" reflects their understanding of the one true God, who is manifested in the person of Jesus Christ. Paul's statement that he serves God "with my spirit" underscores the personal commitment and spiritual engagement required in proclaiming the gospel of Jesus Christ. The emphasis on prayer highlights the importance of communion with God through the Holy Spirit, which is seen as essential in the life of a believer.

Romans 1:10, "Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you."

Paul expresses his desire for a prosperous journey to visit the Roman Christians, which he attributes to the will of God. From a Christian perspective, this verse highlights several key principles. Firstly, it underscores the importance of seeking God's guidance and blessing in all endeavors, recognizing that true success and fulfillment come from aligning one's plans with God's will. Emphasizes a personal relationship with God and a reliance on His direction through prayer and spiritual discernment, Paul's request exemplifies a reliance on divine providence and the belief that God actively leads and guides believers in their journeys of faith and ministry. Secondly, the phrase "by the will of God" emphasizes humility and submission to God's sovereignty, acknowledging that ultimate outcomes are determined by God's purposes rather than human effort alone. This verse thus encourages believers to approach their aspirations and plans with a heart open to God's leading, trusting in His wisdom and provision for every step of their journey.

Romans 1:11, For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;"

The apostle Paul expresses his deep desire to visit the believers in Rome. He explains that his purpose in visiting them is to impart a spiritual gift to them, aiming for their spiritual growth and establishment in faith. Paul's words reflect his understanding of spiritual gifting as something that can be shared and transferred among believers, emphasizing the communal aspect of faith and the importance of personal interaction in nurturing spiritual development. His longing to see them underscores the relational and supportive nature of early Christian communities, where mutual encouragement and spiritual edification were highly valued.

Romans 1:12, "That is, that I may be comforted together with you by the mutual faith both of you and me."

In this verse, the apostle Paul expresses his desire to visit the believers in Rome so that both he and they may be encouraged by each other's faith. Paul often emphasized the importance of mutual encouragement and support among believers, seeing it as essential for building a strong community of faith. Here, he underscores the idea that sharing in each other's faith can bring comfort and strength, highlighting the interconnectedness and shared journey of faith that binds Christians together. This mutual faith not only fosters personal growth but also builds unity and resilience within the community of believers, echoing the principle that together, they can find solace and inspiration in their shared commitment to Christ.

[First and the Last]

In Romans 1:13, "Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles."

The Apostle Paul expresses his desire to visit the believers in Rome, highlighting his intention to share the gospel and strengthen the church there. This verse underscores Paul's commitment to spreading the message of salvation to all people, both Jews and Gentiles. His reference to being hindered ("but was let hitherto") indicates that despite his strong desire and previous attempts, various circumstances had prevented him from making the journey sooner.

Paul's longing to "have some fruit among you also" reflects his desire to see spiritual growth and the conversion of souls within the Roman church, just as he had witnessed in other Gentile communities. This aligns with the emphasis on evangelism and the importance of bearing spiritual fruit through witnessing and discipleship. It illustrates the apostolic mission to reach all nations with the gospel of Jesus Christ, emphasizing the inclusive nature of God's salvation plan and the vital role of every believer in advancing God's kingdom. Paul's persistent efforts serve as an inspiration for believers to remain steadfast in their mission, trusting that God's timing and purpose will ultimately prevail.

Romans 1:14, "I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise."

This verse emphasizes the apostolic mission to preach the gospel to all people, regardless of their cultural, intellectual, or social status. Paul acknowledges a sense of obligation to share the message of Jesus Christ universally, recognizing that the gospel transcends all human divisions. The term "Greeks" refers to the cultured and educated, while "Barbarians" denotes those considered uncultured or uneducated by Greco-Roman standards. By including both groups, Paul highlights that the good news of salvation through Jesus Christ is for everyone. This aligns with a commitment to evangelism and the belief that every person, regardless of background or understanding, needs to hear and respond to the gospel. Paul's statement challenges believers to reach out beyond their comfort zones and cultural boundaries, ensuring that the transformative power of the Holy Spirit and the message of salvation are shared with all humanity.

Romans 1:15, "So, as much as in me is, I am ready to preach the gospel to you that are at Rome also."

This verse highlights Paul's unwavering dedication and readiness to share the gospel message, demonstrating his commitment to fulfilling God's call to spread the message of salvation through Jesus Christ. Paul's eagerness to preach in Rome, a major center of political and cultural influence, signifies the importance of bringing the gospel to influential and diverse places.

This verse reflects the emphasis on the urgency and responsibility of evangelism. Paul’s readiness to preach "as much as in me is" suggests he is fully prepared, spiritually empowered, and eager to share the transformative power of the Holy Spirit. The Church teaches that believers should also have this readiness and passion to spread the gospel, empowered by the Holy Spirit, to all people, regardless of their location or status.

Paul’s example serves as an inspiration for believers to be diligent and proactive in their witness, continually seeking opportunities to share their faith and the message of Jesus Christ. It encourages believers to be fully committed to their calling, using every resource and ability they have to advance the kingdom of God, trusting in the Holy Spirit to guide and empower their efforts.

[First and the Last]

Romans 1:16, "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."

This verse underscores the transformative and universal power of the gospel message. Paul's bold proclamation reveals his unwavering confidence in the gospel's ability to bring salvation to all who believe, regardless of their cultural or ethnic background.

The phrase "not ashamed of the gospel" highlights Paul's fearless commitment to proclaiming the truth of Jesus Christ, even in the face of opposition or persecution. This aligns with the emphasis on bold evangelism and the importance of standing firm in one's faith. The gospel is seen as the ultimate expression of God's power, capable of breaking the chains of sin and bringing spiritual renewal and eternal life.

The statement that the gospel is "the power of God unto salvation to everyone that believeth" affirms the inclusive nature of God's salvation plan. It begins with the Jews, God's chosen people, and extends to the Greeks, representing all Gentiles. This reflects the belief in the universal offer of salvation through Jesus Christ, emphasizing that the message of the gospel is for every person, regardless of their background.

Ultimately, this verse encourages believers to share the gospel with confidence, knowing that it is the power of God working through them to bring salvation to others. It serves as a reminder of the importance of faith in accessing this divine power and the responsibility of believers to spread the good news to all nations, fulfilling the Great Commission.

Romans 1:17, "For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."

This verse highlights the centrality of faith in the Christian life and the process of salvation. The "righteousness of God" refers to God's way of making people right with Him, a righteousness that is received through faith.

The phrase "from faith to faith" suggests a continuous journey of faith, indicating that righteousness is both initiated and sustained by faith. This aligns with the emphasis on the necessity of a personal, ongoing relationship with God, characterized by a living and active faith. Faith is not a one-time act but a dynamic and growing trust in God and His promises.

The quotation "The just shall live by faith" underscores the principle that those who are righteous will live by their faith. This principle, originally from Habakkuk 2:4, is foundational to the Pentecostal belief in the transformative power of faith. It emphasizes that living a righteous life is rooted in a continual, trusting relationship with God, empowered by the Holy Spirit.

In essence, this verse encapsulates the understanding that salvation and righteousness come through faith in Jesus Christ. It encourages believers to maintain and deepen their faith, recognizing that it is through this faith that God's righteousness is revealed and experienced. The just, those made righteous by faith, will live in a manner that reflects their ongoing trust in and dependence on God.