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Posted
3 minutes ago, Josheb said:

It is not that complicated. Jesus is the glory of God and the resurrection is the promised throne. When scripture speaks of a throne of glory it is not speaking about a physical chair on earth. 

Yes and no. Yes, Yeshua` is indeed the glory of God. Revelation 21 puts it this way: God is the light, and Yeshua` is the lightbulb, the source of that light!

However, no, the resurrection is not the promised throne! 

No, the resurrection leads to the promised throne! If Yeshua` was dead and buried and gone, then He could not be the promised Messiah to sit upon David's throne. Instead, the resurrection guarantees that the promised Messiah will be able to fulfill the prophecy and sit upon David's throne, as promised!

3 minutes ago, Josheb said:

Hebrews 1:1-3
"God, after He spoke long ago to the fathers in the prophets in many portions and in many ways,  in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.  And he is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power."

Romans 16:25-27
"Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past,  but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith;  to the only wise God, through Jesus Christ, be the glory forever. Amen."

 

Christ is the glory of God. 

 

Zion, the mount, the city, - all of it has all already happened according to the New Testament. Stop Judaizing the gospel. 

Hebrews 12:18-29
"For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest  and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them.  For they could not endure the order that was given, 'If even a beast touches the mountain, it shall be stoned.'  Indeed, so terrifying was the sight that Moses said, 'I tremble with fear.'  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,  and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,  and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.  See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.  At that time his voice shook the earth, but now he has promised, 'Yet once more I will shake not only the earth but also the heavens.'  This phrase, 'Yet once more,' indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain.  Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,  for our God is a consuming fire."

 

  • We have come (past-tense) to it. 
  • We have come to Mount Zion.
  • We have come to God's city, Jerusalem
  • We have come to the assembly of the firstborn.
  • We have come to God.
  • We have received the mediator of a new covenant.
  • We have received the kingdom that cannot be shaken.

 

And those who reject this will not escape. 

That is what the text actually states.

Yeah, actually, someone really BOTCHED the job when they translated that passage.

One should really dig into the Greek here instead of just taking the English translation at face value. No more time tonight, but I'd be happy to expand upon this.


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Posted
10 minutes ago, Josheb said:

It was not an argument ad populum. 

The problem lies in the indictment of the Church, Christ, God, and the compromising of core Christian doctrines. Think it through. 

Let's try an easy one. Do you believe Jesus can come back at any moment? This is called the doctrine of "imminence." It's not that Jesis will come imminently (very soon), but that he can come at any time, even the very next second. Do you believe Jesus can come back at any moment?

No. There are a couple of things that must happen before the Messiah Yeshua` can return. Now, granted, God's timing is not the same as ours, and things may be happening behind the scenes that allow Him to move up His timetable, but right now, 

First, the Good News about the Kingdom must first be heralded throughout the world, and THEN the Lord will return. (Matthew 24.)

Second, the Jews of Jerusalem must welcome Him back, as predicted by Yeshua` Himself in Matthew 23.

Third, to welcome Him back, these Jews must do so from the Temple. If there's no Temple, then they cannot fulfill that prophecy. (Psalm 118:26-27)

Fourth, to be rescued, the Jews first need to be under attack. This is not something I would wish on them, but that is how the prophecy reads. (Joel 2.)

Some figure that about 260 more years are needed before He returns. I don't know about that, but I do think the time will be longer than shorter.

By the way, my indictment of the Church does NOT also indict the Messiah Yeshua` nor and especially not YHWH God! I have thought it through.


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Posted
4 hours ago, Walter Goraj jr said:

You stated: "neither by Jerusalem; for it is the city of the great King."

That is where His throne will be - in Jerusalem."

In Matthew 5:35 Jesus is speaking of Jerusalem in a figurative sense. A king reigns in a kingdom.  Nowhere do we read  of the Lord Jesus Christ reigning in the " kingdom of Jerusalem ".

Shabbat shalom, Walter.

"In a figurative sense?" Why would Yeshua` speak of His own capitol in the "figurative sense?" Yerushalaim ("Jerusalem") is the city of His ancestors! It is the city where kings - His own ancestors -have lived and reigned! There's no "kingdom of Jerusalem" because Yerushalaim is the Capital City of the Kingdom! All of the people who lived there were His own countrymen! And, they were all RELATED (and still are)! They are MISHPACHAH! They are FAMILY!

4 hours ago, Walter Goraj jr said:

Luke 19:11 and Acts 1:6 are two good examples of how His disciples and others believed that Jesus was going to become a literal King in the literal place of Jerusalem but at that time they did not understand that when Christ comes again to set up His kingdom it will be in the " new Jerusalem,  coming down from God out of heaven" ( Rev. 21:2). 

If you will check the contexts of those two verses, you will find that Yeshua` did not correct their thinking! Instead, we learn that the timing of His Kingdom was postponed.

Luke 19:11-15ff (KJV)

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 12 He said therefore,

"A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13 And he called his ten servants, and delivered them ten pounds, and said unto them,

"'Occupy (Trade; do business) till I come.'

14 "But his citizens hated him, and sent a message after him, saying,

"'We will not have this man to reign over us!'

15 "And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. ..."

Later, we read that Yeshua`, speaking of Himself, said that the King would say,

Luke 19:27 (KJV)

27 "'But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me!'"

 

Acts 1:6 is part of the full discussion which ends with His ascension:

Acts 1:1-11 (KJV)

1 The former treatise (Luke) have I made, O Theophilus, of all that Jesus began both to do and teach, 2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: 3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, "which," saith he, "ye have heard of me. 5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence."

6 When they therefore were come together, they asked of him, saying,

"Lord, wilt thou at this time restore again the kingdom to Israel?"

7 And he said unto them,

"It is not for you to know the times or the seasons, which the Father hath put in his own power. 8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."

9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said,

"Ye men of Galilee, why stand ye gazing up into heaven (into the sky)? this same Jesus, which is taken up from you into heaven (into the sky), shall so come in like manner as ye have seen him go into heaven (into the sky)."

Notice that, in His answer to their question, He neither corrected them nor did He say yes or no! Instead, He simply said that God, His Father, put the TIMING of the Kingdom in His own authority.

4 hours ago, Walter Goraj jr said:

1) " Jerusalem " in Mt. 5:35 is being used in the figurative sense. 

Matthew 5:33-37 (KJV)

33 "Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil."

This is not "figurative" language. To say that "Jerusalem being the city of the great King" is figurative is also to admit that "heaven is God's throne" and "earth is His footstool" are also figurative language!

Is that what you are saying?

4 hours ago, Walter Goraj jr said:

2) There is no such language in the Bible of a " kingdom of Jerusalem " in which Christ literally reigns on earth.

Again, no surprises here. To say a "kingdom of Jerusalem" is like saying a "nation of Washington D.C." Of course, there's no such language, because we don't talk that way! This is a straw man argument.

4 hours ago, Walter Goraj jr said:

3) Jesus Himself says " my kingdom is not of this world "( Mt. 18:36). 

This is a mistake propagated by a weak translation of the Greek text of John 18 and a misunderstanding of the words, even in English. "World" comes from the Greek word "kosmos" from which we get our English word, "cosmos." It is NOT the Greek word "gee," spelled "gamma-eta," and pronounced "gay." The word "kosmos" refers to the world-SYSTEM of governing and its politics! When Yeshua` said this, He was talking to Pontius Pilate, the Roman governor of Jerusalem and He was speaking to him while being interrogated by Pilate in His trial before crucifixion. Here's the exchange:

John 18:28-19:16 (KJV)

28 Then led they Jesus from Caiaphas (the High Priest) unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. 29 Pilate then went out unto them, and said,

"What accusation bring ye against this man?"

30 They answered and said unto him,

"If he were not a malefactor, we would not have delivered him up unto thee."

31 Then said Pilate unto them,

"Take ye him, and judge him according to your law."

The Jews therefore said unto him,

"It is not lawful for us to put any man to death": 

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him,

"Art thou the King of the Jews?"

34 Jesus answered him,

"Sayest thou this thing of thyself, or did others tell it thee of me?"

35 Pilate answered,

"Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?"

36 Jesus answered,

"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence."

37 Pilate therefore said unto him,

"Art thou a king then?"

Jesus answered,

"Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

38 Pilate saith unto him,

"What is truth?"

And when he had said this, he went out again unto the Jews, and saith unto them,

"I find in him no fault at all. 39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?"

40 Then cried they all again, saying,

"Not this man, but Barabbas."

Now Barabbas was a robber.

1 Then Pilate therefore took Jesus, and scourged him. 2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 3 And said,

"Hail, King of the Jews!"

and they smote him with their hands. 4 Pilate therefore went forth again, and saith unto them,

"Behold, I bring him forth to you, that ye may know that I find no fault in him."

5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them,

"Behold (Look at) the man!"

6 When the chief priests therefore and officers saw him, they cried out, saying,

"Crucify him, crucify him!"

Pilate saith unto them,

"Take ye him, and crucify him: for I find no fault in him."

7 The Jews answered him,

"We have a law, and by our law he ought to die, because he made himself the Son of God."

8 When Pilate therefore heard that saying, he was the more afraid; 9 And went again into the judgment hall, and saith unto Jesus,

"Whence art thou?"

But Jesus gave him no answer. 10 Then saith Pilate unto him,

"Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?"

11 Jesus answered,

"Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin."

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying,

"If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar."

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, "Gabbatha." 14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews,

"Behold (Look at) your King!"

15 But they cried out,

"Away with him, away with him, crucify him!"

Pilate saith unto them,

"Shall I crucify your King?"

The chief priests answered,

"We have no king but Caesar."

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

Yeshua` was telling Pontius Pilate that His form of government wouldn't be like Pilate's form. He wasn't putting His disciples forward as soldiers.

Yeshua` did NOT say that His Kingdom wouldn't be from earth; He was saying that His Kingdom would be of a higher caliber than that of Caesar.

4 hours ago, Walter Goraj jr said:

" Thy kingdom is an everlasting kingdom , and thy dominion endureth throughout all generations " ( Psalm 145:13).

This is His FATHER'S kingdom, not that of His Father's Anointed to be King! Just the same, Yeshua` would quite agree with this psalm, for Yeshua`, like David, recognized that the Kingdom did indeed belong to YHWH God and that He was merely God's figurehead.

John 5:1-30 (KJV)

1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.

2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue "Bethesda," having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5 And a certain man was there, which had an infirmity thirty and eight years. 6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him,

"Wilt thou be made whole? (Do you want to be made whole?)"

7 The impotent man answered him,

"Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me."

8 Jesus saith unto him,

"Rise, take up thy bed, and walk."

9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 10 The Jews therefore said unto him that was cured,

"It is the sabbath day: it is not lawful for thee to carry thy bed!"

11 He answered them,

"He that made me whole, the same said unto me, 'Take up thy bed, and walk.'"

12 Then asked they him,

"What man is that which said unto thee, 'Take up thy bed, and walk'?"

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 14 Afterward Jesus findeth him in the temple, and said unto him,

"Behold, thou art made whole: sin no more, lest a worse thing come unto thee."

15 The man departed, and told the Jews that it was Jesus, which had made him whole. 16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 17 But Jesus answered them,

"My Father worketh hitherto, and I work."

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them,

"Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him!

24 "Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me."

One of the jobs of a king of Israel is to be the nation's Supreme Court Judge. Yeshua` will do exactly as His Father chooses.

4 hours ago, Walter Goraj jr said:

4) The next time we see Jesus, He will be gathering the children of His kingdom, along with those who sleep in him, and deliver us " to God, even the Father"( 1Cor. 15:23-24) into an eternal kingdom, not a temporary one on an earth still cursed with sin.

Actually, you're forgetting a step. Before He delivers the Kingdom to God, His Father, first He must build His Kingdom. Again, open the short passage up to its context: (Remember, too, that Paul's topic for this chapter was "the resurrection.")

1 Corinthians 15:20-28 (KJV)

20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order:

(0) Christ the firstfruits;
(1) afterward they that are Christ's at his coming. 
24 (2) Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 

25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. (But when he saith, "all things are put under him," it is manifest [obvious] that he [God] is excepted, which did put all things under him.)

28 And when all things shall be subdued unto him, THEN shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

There are TWO times that Yeshua` will raise the dead, the first will be before the Millennium when He begins His reign; the second will be just prior to the Great White Throne Judgment of Revelation 20:7-15.

4 hours ago, Walter Goraj jr said:

5) Please do not be deceived.  We must be ready for the Lord at His second and final coming. 

Of course not. His second coming, however, is found in 1 Corinthians 15:23 above.

I know this has been a long post (again!), but I'm going to give you one last thing for you to consider in this matter: 1 Corinthians 15:20-28 fits well with Yeshua`s parable about the Kingdom involving the "wheat and the tares":

Matthew 13:24-30, 36-43 (KJV)

24 Another parable put he forth unto them, saying,

"The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him,

"'Sir, didst not thou sow good seed in thy field? from whence then hath it tares?'

28 "He said unto them,

"'An enemy hath done this.'

"The servants said unto him,

"'Wilt thou then that we go and gather them up?'

29 "But he said,

"'Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, "Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn."'"
...

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying,

"Declare unto us the parable of the tares of the field."

37 He answered and said unto them,

"He that soweth the good seed is the Son of man; 
38 The field is the world;
the good seed are the children of the kingdom;
but the tares are the children of the wicked one; 
39 The enemy that sowed them is the devil;
the harvest is the end of the world (age);
and the reapers are the angels. 
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear."

Yeshua` Himself gave us a clear understanding of what each element of the parable represented. All we have to do is take His parable and made the substitutions:

24 Another parable put he forth unto them, saying,

"The kingdom of heaven is likened unto the Son of man which sowed the children of the kingdom in his world: 25 But while men slept, the devil came and sowed the children of the wicked one among the children of the kingdom, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the children of the wicked one also. 27 So the servants of the Son of man came and said unto him,

"'Sir, didst not thou sow the children of the kingdom in thy world? from whence then hath it the children of the wicked one?'

28 "He said unto them,

"'The devil hath done this.'

"The servants said unto him,

"'Wilt thou then that we go and gather them up?'

29 "But he said,

"'Nay; lest while ye gather up the children of the wicked one, ye root up also the children of the kingdom with them. 30 Let both grow together until the end of the world (age): and in the time of the end of the world (age) I will say to the angels, "Gather ye together first the children of the wicked one, and bind them in bundles to burn them: but gather the children of the kingdom into my barn."'"

This is about His Kingdom which won't start until the King has arrived.


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Posted
On 10/8/2021 at 9:30 PM, Josheb said:

<_<<_<<_< hmm..... David is going to be brought back to life! Or maybe that's a clue the text should not be taken literally. Maybe that's figurative language symbolizing a descendant of David. 

Do you or do you not believe that David, the boy who killed the giant and then was the King of Israel, someone who Jesus was a decendant of will indeed walk the earth again?  

Please answer with a

Yes!!!  (meaning I believe David will walk upon the earth ALIVE again)

or 

NO   (I do not believe that David will walk upon the earth because he died a long time ago and will remain that way forever)  


 


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Posted
6 minutes ago, Josheb said:

 

I do NOT think David will walk the earth as modern-futurists wrongly imagine the earth. I do think in the end the separation between the heavens and the earth in Genesis 1:1 will no longer exist and the creation will be whole in a manner that does not currently exist. To walk creation will be to walk anywhere and everywhere and if a resurrected being walks the earth it will not be this earth, but a much much different one and the stairways and abysses between "realms" won't exist. To walk the earth will also be to walk the heavens and the kingdom of God will encompass all without the current divisions. 

Scripture please.


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Posted
7 minutes ago, Josheb said:

To walk the earth will also be to walk the heavens and the kingdom of God will encompass all without the current divisions. 

Basically Heaven on earth or God dwelling with us


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Posted (edited)
21 hours ago, Josheb said:

So......

I say the prior post is dross and then I provide an explanation for how and why that is the case. In response I receive baseless labels. 

Thank you for the baseless opinion. I will give it all the consideration it is due. 

You provide a baseless, unscriptural opinion. A small sample below.

"The Church is correct and it has always been correct: Israel is irrelevant. So to is any future temple, any reinstitution of a Levitical priesthood, any restarting of animal sacrifices. It's all a Judaization of Christianity. 

And the Church has understood that from the beginning. It's only in the last 150 years that any of any number thought differently."

If Israel is irrelevant, why did God tell us of the dispersion and then promise to restore the nation of Israel. Oh the surprise to all those who believe the Church became Israel when God kept His promise and the nation of Israel was reborn.

If Israel is irrelevant then why is the fullness of the Jews to be greater than the fullness of the Gentiles. 

Rom 11

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Edited by The Light
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Posted
9 minutes ago, Josheb said:

But, if you got scripture explicitly indicating otherwise then I am happy to read it and bow to it. Scripture you bend and twist to make say such things I will only treat as another example of how modern-futurist treat scripture eisegetically. 

 

1 Corinthians 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1 Corinthians 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

1 Corinthians 2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

Now we have received not the spirit of the world
but the spirit which is of God that we might know the things
that are freely given to us of God.

Which things also we speak
 
NOT IN THE WORDS WHICH MANS WISDOM TEACHETH


but which the Holy Spirit teacheth comparing spiritual things with spiritual.

1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1 Corinthians 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

1 Corinthians 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.


Please leave words and thoughts and conclusions of men out of the conversation.  I don't know them, I don't want to know them and I DON'T WANT TO BE LEARN NOR BE TAUGHT  "IN THE WORDS WHICH MANS WISDOM TEACHETH".  


Seems it is a clear and NOT in any way TWISTED request.  


Back to the topic

 

Isaiah 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

Isaiah 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

Isaiah 61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
 

Zechariah 14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

Zechariah 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Zechariah 14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.

Zechariah 14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

Zechariah 14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.

Zechariah 14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark:

Zechariah 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

Zechariah 14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

Zechariah 14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.


 

Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

 

Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment:

Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

 

 

Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Revelation 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

Revelation 19:14 And THE ARMIES  which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.


 

Revelation 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

Revelation 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Revelation 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

Revelation 22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Matthew 22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Matthew 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

 

WHO DO YOU THINK THE ARMIES ARE THAT FOLLOW HIM ARE COMPRISED OF?  

 

Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

Revelation 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

Revelation 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.


Revelation 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

Revelation 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Revelation 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled:
and after that he must be loosed a little season.

Revelation 20:4 And I saw thrones,


and they sat upon them


Do you see something here or somewhere else that tells you 'FROM WHEN IN TIME THOSE SITTING UPON THEM ARE FROM'? 

and judgment was given unto them

and I saw the souls of them that were beheaded for the witness of Jesus,

AGAIN, any time in HISTORY being mentioned?

and for the word of God,

Again, for any specific time in time?


and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands;

 this last group SEEMS to be specific.  These are those who were ALIVE AND REMAINING TO THE END THOSE WHO OVERCAME, ENDURED, STOOD, WITHSTOOD and so were changed to ever be with the Lord.  ALL those promises are not to one generation but all.  

and they lived and reigned with Christ a thousand years.


WHICH DEAD?  The physically dead?  or SPIRITUALLY DEAD?

cause the death of the flesh is not a thing anymore and only in the lake of fire (not for another 1000 years) will any 'body and soul' find death, RIGHT?

Revelation 20:5 But the rest of the dead lived not again until the thousand years were finished.

WHY can the 'dead' not 'Live' AGAIN until after Satan is loosed at the end?  BECAUSE there is NO FAITH AVAILABLE IN WHICH TO FIND LIFE AS  EVERYONE KNOWS about Christ.  SO until they are 'tested' God doesn't know if it is lake of fire or 2nd resurrection.  

d


 


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Posted
1 hour ago, Josheb said:

:off-topic:

lol

 

What is the op-topic, DeighAnn? Why do you think I will cooperate with the digression after so many, many posts between us? What does David walking the earth have to do with the necessity of a future millennium?

WHO makes up the armies that come with Christ when He returns to the earth for the 2nd Advent, the day of vengeance, the 1000 years Satan is bound, the Millennium?  THAT IS NOT NEW HEAVEN AND NEW EARTH.  They don't come until AFTER the millennium.  WHO do you think are the PRIESTS AND RULERS?  Who are the being priests for?  Who are they judging and ruling over?  The dead. 

1Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.



Who are the dead being judged? An example of one of them is found here

Luke 9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Luke 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Luke 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.





WHAT IS THE QUESTION?
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

WHAT GENERATION?  the END OF THE WORLD ONE.  All you have to do is follow the subject on through to the conclusion.  He may have been ADDRESSING THAT GENERATION BUT He wasn't talking about THEIR GENERATION but He was talking about the GENERATION that would see His coming. 




KNOW how we will know He has returned?  

There will have been standing in the temple one claiming to be God.  2 'witnesses' will have been lying in the open for 3 and 1/2 days.  Literally

They will rise.  Literally

Within an hour Christ will be seen coming.  Literally

EVERY KNEE SHALL BOW. Literally

Satan will be destroyed Literally put down for a day so to speak

His feet shall touch the mount of olives Literally

The Landscape will change Literally

There will be changes in the weather Literally

There will be changes in the body  Literally 

There will be ARMIES of angels arriving upon the earth, Literally

There will be a temple set up, Literally

There will be the Euphrates dried up, Literally

There will be Satan bound and a PLACE, LITERALLY, where 'IS this the man' will be heard.

He will rule with a rod of iron  Literally

There will be order  Literally

There will be those who minister in the temple  Literally

There will be those who minister outside the temple to the peoples  Literally

The nations will come worship Literally

It will last 1000 years Literally (plus a short season and some stuff at the beginning)

THOSE ARE HOW PROPHECIES COME TO PASS.  LITERALLY.  JUST LIKE ISRAEL BECOMING A NATION>

Know why THEY keep predicting the Jesus will come?  BECAUSE THEY ARE FALSE prophets and it is happening just like it is written.  LITerally   

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Posted

Ephesians 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:


 

Isaiah 41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.

Isaiah 41:5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

Isaiah 41:6 They helped every one his neighbour; and every one said to his brother, Be of good courage.

Isaiah 41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

Isaiah 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Isaiah 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

Isaiah 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Isaiah 41:11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

29 minutes ago, DeighAnn said:

KNOW how we will know He has returned?  

Zechariah 14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.

Zechariah 14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

Zechariah 14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.

Zechariah 14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

Zechariah 14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.

Zechariah 14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.



The Millennial Temple  -  LITERAL  AS IN SEE YOU THERE

Ezekiel 39:8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.

Ezekiel 39:9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:

Ezekiel 39:10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.

Ezekiel 39:11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.

Ezekiel 39:12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.

Ezekiel 39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.

Ezekiel 39:14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.

Ezekiel 39:15 And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.

Ezekiel 39:16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.

Ezekiel 39:17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.

Ezekiel 39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.

Ezekiel 39:19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.

Ezekiel 39:20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.

Ezekiel 39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.

Ezekiel 39:22 So the house of Israel shall know that I am the LORD their God from that day and forward.

Ezekiel 39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

Ezekiel 39:24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.

Ezekiel 39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

Ezekiel 39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

Ezekiel 39:27 When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;

Ezekiel 39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.

Ezekiel 39:29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

Ezekiel 40:1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.

Ezekiel 40:2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

Ezekiel 40:3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

Ezekiel 40:4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest


to the house of Israel.



 

Ezekiel 40:5 And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

Ezekiel 40:6 Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

Ezekiel 40:7 And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

Ezekiel 40:8 He measured also the porch of the gate within, one reed.

Ezekiel 40:9 Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

Ezekiel 40:10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

Ezekiel 40:11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

Ezekiel 40:12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

Ezekiel 40:13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

Ezekiel 40:14 He made also posts of threescore cubits, even unto the post of the court round about the gate.

Ezekiel 40:15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.

Ezekiel 40:16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.

Ezekiel 40:17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

Ezekiel 40:18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.

Ezekiel 40:19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

Ezekiel 40:20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

Ezekiel 40:21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

Ezekiel 40:22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

Ezekiel 40:23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

Ezekiel 40:24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

Ezekiel 40:25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

Ezekiel 40:26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

Ezekiel 40:27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

Ezekiel 40:28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

Ezekiel 40:29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

Ezekiel 40:30 And the arches round about were five and twenty cubits long, and five cubits broad.

Ezekiel 40:31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.

Ezekiel 40:32 And he brought me into the inner court toward the east: and he measured the gate according to these measures.

Ezekiel 40:33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

Ezekiel 40:34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

Ezekiel 40:35 And he brought me to the north gate, and measured it according to these measures;

Ezekiel 40:36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.

Ezekiel 40:37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

Ezekiel 40:38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.

Ezekiel 40:39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.

Ezekiel 40:40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

Ezekiel 40:41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.

Ezekiel 40:42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

Ezekiel 40:43 And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

Ezekiel 40:44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

Ezekiel 40:45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.

Ezekiel 40:46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

Ezekiel 40:47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

Ezekiel 40:48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

Ezekiel 40:49 The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Ezekiel 41:1 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

Ezekiel 41:2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

Ezekiel 41:3 Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

Ezekiel 41:4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

Ezekiel 41:5 After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

Ezekiel 41:6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

Ezekiel 41:7 And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

Ezekiel 41:8 I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.

Ezekiel 41:9 The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.

Ezekiel 41:10 And between the chambers was the wideness of twenty cubits round about the house on every side.

Ezekiel 41:11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

Ezekiel 41:12 Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

Ezekiel 41:13 So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;

Ezekiel 41:14 Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

Ezekiel 41:15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;

Ezekiel 41:16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;

Ezekiel 41:17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.

Ezekiel 41:18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;

Ezekiel 41:19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.

Ezekiel 41:20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

Ezekiel 41:21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.

Ezekiel 41:22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.

Ezekiel 41:23 And the temple and the sanctuary had two doors.

Ezekiel 41:24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.

Ezekiel 41:25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.

Ezekiel 41:26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

Ezekiel 42:1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

Ezekiel 42:2 Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

Ezekiel 42:3 Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.

Ezekiel 42:4 And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.

Ezekiel 42:5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

Ezekiel 42:6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

Ezekiel 42:7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

Ezekiel 42:8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

Ezekiel 42:9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court.

Ezekiel 42:10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

Ezekiel 42:11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

Ezekiel 42:12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

Ezekiel 42:13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

Ezekiel 42:14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

Ezekiel 42:15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

Ezekiel 42:16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

Ezekiel 42:17 He measured the north side, five hundred reeds, with the measuring reed round about.

Ezekiel 42:18 He measured the south side, five hundred reeds, with the measuring reed.

Ezekiel 42:19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

Ezekiel 42:20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

Ezekiel 43:1 Afterward he brought me to the gate, even the gate that looketh toward the east:

Ezekiel 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

Ezekiel 43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.

Ezekiel 43:4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.

Ezekiel 43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.

Ezekiel 43:6 And I heard him speaking unto me out of the house; and the man stood by me.

Ezekiel 43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

Ezekiel 43:8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

Ezekiel 43:9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.

Ezekiel 43:10 Thou son of man, shew the house TO THE HOUSE OF ISRAEL, that they may be ashamed of their iniquities: and let them measure the pattern.

Ezekiel 43:11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.

Ezekiel 43:12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.

Ezekiel 43:13 And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

Ezekiel 43:14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

Ezekiel 43:15 So the altar shall be four cubits; and from the altar and upward shall be four horns.

Ezekiel 43:16 And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.

Ezekiel 43:17 And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

Ezekiel 43:18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

Ezekiel 43:19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.

Ezekiel 43:20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.

Ezekiel 43:21 Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

Ezekiel 43:22 And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.

Ezekiel 43:23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.

Ezekiel 43:24 And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.

Ezekiel 43:25 Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

Ezekiel 43:26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

Ezekiel 43:27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.

Ezekiel 44:1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

Ezekiel 44:2 Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.

Ezekiel 44:3 It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Ezekiel 44:4 Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

Ezekiel 44:5 And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

Ezekiel 44:6 And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,

Ezekiel 44:7 In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

Ezekiel 44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

Ezekiel 44:9 Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

Ezekiel 44:10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

Ezekiel 44:11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

Ezekiel 44:12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.

Ezekiel 44:13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

Ezekiel 44:14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.

Ezekiel 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:

Ezekiel 44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

Ezekiel 44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

Ezekiel 44:18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

Ezekiel 44:19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

Ezekiel 44:20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

Ezekiel 44:21 Neither shall any priest drink wine, when they enter into the inner court.

Ezekiel 44:22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

Ezekiel 44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

Ezekiel 44:24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.



WHO ARE THE DEAD THAT DO NOT LIVE FOR 1000 YEARS?????

Ezekiel 44:25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

Ezekiel 44:26 And after he is cleansed, they shall reckon unto him seven days.

Ezekiel 44:27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.

Ezekiel 44:28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

Ezekiel 44:29 They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.


REMEMBER THE FIRSTFRUITS OF THEM WHO SLEPT?  ISN'T JUST ONE.  IF THE DEAD DON'T RISE THEN CHRIST ISN'T RISEN,  still no? meh

Ezekiel 44:30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

Ezekiel 44:31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

Ezekiel 45:1 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

Ezekiel 45:2 Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

Ezekiel 45:3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

Ezekiel 45:4 The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.

Ezekiel 45:5 And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

Ezekiel 45:6 And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

Ezekiel 45:7 And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

Ezekiel 45:8 In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

WHAT???  DOESN'T THE CHURCH EVEN GET A SLIGHT MENTION?  IT'S LIKE IT IS NOT ITS OWN SEPARATE ENTITY BUT IS 'GRAFTED IN' TO THE HOUSE OF ISRAEL.  HOW WEIRD.  BUT THEN AGAIN, ISN'T THAT WHAT IS WRITTEN?

 

Ezekiel 45:9 Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

Ezekiel 45:10 Ye shall have just balances, and a just ephah, and a just bath.

Ezekiel 45:11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

Ezekiel 45:12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

Ezekiel 45:13 This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

Ezekiel 45:14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

Ezekiel 45:15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.

Ezekiel 45:16 All the people of the land shall give this oblation for the prince in Israel.

Ezekiel 45:17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

Ezekiel 45:18 Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

Ezekiel 45:19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

Ezekiel 45:20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

Ezekiel 45:21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

Ezekiel 45:22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

Ezekiel 45:23 And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

Ezekiel 45:24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

Ezekiel 45:25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

Ezekiel 46:1 Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

Ezekiel 46:2 And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

Ezekiel 46:3 Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

Ezekiel 46:4 And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.

Ezekiel 46:5 And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.

Ezekiel 46:6 And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

Ezekiel 46:7 And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.

Ezekiel 46:8 And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

Ezekiel 46:9 But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

Ezekiel 46:10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

Ezekiel 46:11 And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

Ezekiel 46:12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Ezekiel 46:13 Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.

Ezekiel 46:14 And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

Ezekiel 46:15 Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.

Ezekiel 46:16 Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.

Ezekiel 46:17 But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.

Ezekiel 46:18 Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

Ezekiel 46:19 After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

Ezekiel 46:20 Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

Ezekiel 46:21 Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

Ezekiel 46:22 In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

Ezekiel 46:23 And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.

Ezekiel 46:24 Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

Ezekiel 47:1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Ezekiel 47:2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

Ezekiel 47:3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

Ezekiel 47:4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

Ezekiel 47:5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

Ezekiel 47:6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

Ezekiel 47:7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Ezekiel 47:8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

Ezekiel 47:9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

Ezekiel 47:10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

Ezekiel 47:11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

Ezekiel 47:12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

Ezekiel 47:13 Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

Ezekiel 47:14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

Ezekiel 47:15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

Ezekiel 47:16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

Ezekiel 47:17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

Ezekiel 47:18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

Ezekiel 47:19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

Ezekiel 47:20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

Ezekiel 47:21 So shall ye divide this land unto you according to the tribes of Israel.

Ezekiel 47:22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

Ezekiel 47:23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

Ezekiel 48:1 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

Ezekiel 48:2 And by the border of Dan, from the east side unto the west side, a portion for Asher.

Ezekiel 48:3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

Ezekiel 48:4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

Ezekiel 48:5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

Ezekiel 48:6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

Ezekiel 48:7 And by the border of Reuben, from the east side unto the west side, a portion for Judah.

Ezekiel 48:8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

Ezekiel 48:9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.

Ezekiel 48:10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.

Ezekiel 48:11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

Ezekiel 48:12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.

Ezekiel 48:13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

Ezekiel 48:14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.

Ezekiel 48:15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

Ezekiel 48:16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

Ezekiel 48:17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

Ezekiel 48:18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.

Ezekiel 48:19 And they that serve the city shall serve it out of all the tribes of Israel.

Ezekiel 48:20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

Ezekiel 48:21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

Ezekiel 48:22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.


LOOKING LIKE ALL THE PRIEST AND OTHER POSITIONS ARE BEING FILLED.  STILL NO MENTION OF 'THE CHURCH', MUST BE THAT 'GRAFTED IN' THING IS REAL.  THEN AGAIN, IT IS WRITTEN

 

Ezekiel 48:23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

Ezekiel 48:24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

Ezekiel 48:25 And by the border of Simeon, from the east side unto the west side, Issachar a portion.

Ezekiel 48:26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

Ezekiel 48:27 And by the border of Zebulun, from the east side unto the west side, Gad a portion.

Ezekiel 48:28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

Ezekiel 48:29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.

Ezekiel 48:30 And these are the goings out of the city on the north side, four thousand and five hundred measures.

Ezekiel 48:31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

Ezekiel 48:32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

Ezekiel 48:33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

Ezekiel 48:34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

Ezekiel 48:35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.


 

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