perspective on isis

[Guest shiloh357]

http://creation.com/hitler-bible/

 

http://www.jstor.org/discover/10.2307/260042?sid=21105894559543&iud=3739256&uid=3739744uid=2&uid=4

 

The second link is about Gerhard Kittel.   He and his father Rudolph Kittel are the two most famous of the Nazi theologians and Gerhard Kittlel's "Theological Dictionary of the New Testament" is still a best seller among seminary students today.  His Father Rudolph Kittel was the editor for the "Biblia Hebraica" 1937 Stuttgart Edition of the Masoretic Texts.   Both men were card carrying Nazis an Gerhard was probably the most responsible for giving Hitler a theological basis for exterminating the Jews.

[1to3]

 Thank you very much shiloh357

 

 

I also had read (a long time ago) that Hitler was very much involved with esoteric societies and got involved with esotericism.

 

The swastika was a symbol for the Aryan people, a name which, in Sanskrit means "noble". The Aryans were a group of people who settled in Iran and Northern India. They believed themselves to be a pure race, superior to the other surrounding cultures.

 

Heinrich Himmler, the dreaded head of the SS, called himself a Kshatriya (the second highest caste), performed yoga exercises

 and carried the Bhagvat Gita. He was delusional in assuming himself as the Arjuna (the hero of Mahabharata). 

He assumed that he was leading a just war. See: Nazi leader Heinrich Himmler a fan of yoga  - Telegraph

 

http://www.berzinarchives.com/web/en/archives/advanced/kalachakra/shambhala/nazi_connection_shambhala_tibet.html

http://www.bibliotecapleyades.net/sociopolitica/sociopol_thule10.htm

http://www.quora.com/What-is-the-story-behind-the-swastika-Hindu-symbol-Is-its-resemblance-to-the-Nazi-symbol-just-a-coincidence

Edited February 19, 2015 by 1to3

[WendyBird]

Amen

[other one]

if you read Constance Cumbey's book "Hidden Dangers in the Rainbow"    she will lay out how the basis of the New Age Religion comes from the esoteric background of the Nazi's.                 If you look closely at real history one will see that though we defeated the German Army, we actually imported the Nazi beliefs into our midst by bringing all kinds of scientists and such over here in operation Paperclip and others.

Those people blinded into our society and infused those beliefs into our very fabric.

 

You can download the book from several locations at no cost.

[tigger398]

Which is why we need to bring their world to an end.  

 

Where are we in this. Is this the gog magog war.

[1to3]

if you read Constance Cumbey's book "Hidden Dangers in the Rainbow"    she will lay out how the basis of the New Age Religion comes from the esoteric background of the Nazi's.                 If you look closely at real history one will see that though we defeated the German Army, we actually imported the Nazi beliefs into our midst by bringing all kinds of scientists and such over here in operation Paperclip and others.

Those people blinded into our society and infused those beliefs into our very fabric.

 

You can download the book from several locations at no cost.

 

Thanks for the information -Other One-  

Edited February 22, 2015 by 1to3

[hmbld]

An article written by Russel Moore, seems to explain how praying for justice, and salvation are not contradictory.

The main problem is that we sometimes forget that we are called to be a people of both justice and justification, and that these two are not contradictory.

It sounds awfully spiritual, at first blush, to say that we should not pray for the defeat of our enemies on the field of battle. But that’s only the case if these enemies are not actually doing anything. This terrorist group is raping, enslaving, beheading, crucifying our brothers and sisters in Christ, as well as other innocent people. To not pray for swift action against them is to not care about what Jesus said we should seek, what we should hunger and thirst for, for justice. A world in which murderous gangs commit genocide without penalty is not a “merciful” world but an unjust horror show.

As Christians, we ought to be, above all people, concerned with such justice. We not only have the common grace standing of caring about stopping murder and injustice, rooted in the image of God and the law written on the heart. We also have the personal implication here. It’s our household being wiped out in the Middle East, the very place where our church started. For us, this isn’t a matter of “they;” it’s a matter of “us.”

At the same time, praying for the salvation of our enemies, even those committing the most horrific of crimes, is not a call to stop praying for justice against them. The cross, after all, is not forgiveness in a contemporary therapeutic sense—in which one is merely absolved of wrongdoing as though it were all a misunderstanding. No, that’s precisely the Apostle Paul’s point in the Book of Romans.

The gospel does not say, “Don’t’ worry about it; it’s okay.” The gospel points us to the cross where sin is absorbed in a substitute. God’s righteous condemnation of sin is there. He does not, and cannot, enable wickedness. And God’s mercy is there in that he is the One who sends his Son as the propitiation for sin. He is both “just and the justifier of the One who has faith in Jesus” (Rom. 3:26). The gospel doesn’t leave sin unpunished. Every sin is punished, either a the Place of the Skull, in Christ, or in the judgment of hell, on one’s own.

The thief on the cross—a Middle Eastern terrorist by Rome’s standards—in his act of faith did not believe that his salvation exempted him from justice. He confessed that his sentence was justice, and that he was receiving “the due reward for our deeds” (Lk. 23:41) even as he cried out to Jesus for merciful entrance into the kingdom of Christ (Lk. 23:42).

We ought, indeed, to pray for the gospel to go forward, and that there might be a new Saul of Tarsus turned away from murdering to gospel witness. At the same time, we ought to pray, with the martyrs in heaven, for justice against those who do such wickedness. Praying for the military defeat of our enemies, and that they might turn to Christ, these are not contradictory prayers because salvation doesn’t mean turning an eye away from justice. We can pray for gospel rootedness in the Middle East, and we can pray to light up their world like the Fourth of July, at the same time.

We are, after all, the people of the cross.