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    • I've recently been reminded just how futile it is to attempt to reason with those who are emotionally in love with what they want to believe.¬† It's like trying to convince your daughter who's hopelessly in love with a con man that he's not good for her.¬† If they won't listen to reason, they'll just have to figure it out when reality betrays their love. I see your scenario as plausible and very close to what I envision.¬† I couldn't agree more with God being able to protect His people from His wrath.¬† Its ridiculous to impose our finite understanding on God and suppose we need to be removed from earth in order for that to happen.¬† Concerning the last plague: Moreover, there shall be a great cry in all the land of Egypt, such as there has not been before and such as shall never be again.¬† But against any of the sons of Israel a dog will not even bark, whether against man or beast, that you may understand how the Lord makes a distinction between Egypt and Israel.¬† Exodus 11:6-7 Anyway, good post. Isn't this a reference to "perfect knowledge?" For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.¬† 1 Corinthians 13:12
    • Jesus didn't say that. That is a conclusion you have read into Scripture. Rev 2:10 ...and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.
    • No, I am NOT constrained by your eschatology,
      and every time someone tells me it is "clear" or "very clear" I know it is is anything but! First of all, I already refuted your claim that the timing of the end-times exactly comport to the timing of the Fall Festivals.
      This was done with Scripture! ¬†Colosians 2:16-17 Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day‚ÄĒ things which are a mere shadow of what is to come; but the substance belongs to Christ. So repeating your argument is a fallacy: repetition. ¬†Some people would typify such a repetitive¬†approach as 'stuck on stupid'. ¬† As to a literal ten days of God's Wrath - that is not supported either.¬† God's Wrath is not tribulation, and we are not to endure that - Paul again in 1Th 1:10. Nor is this termed the Great Tribulation, which is a specific and unique time - Jesus: Mt 24:22. The Expositor's Bible Commentary on Revelation 2:10 says this: The "ten days" may be ten actual days. Or it may be a Semitism for an indeterminate but comparatively short period of time (cf. Neh 4:12; Dan 1:12). In the first- century Roman world, prison was usually not punitive but the prelude to trial and execution, hence the words "Be faithful, even to the point of death." So the message to the second type of Church may only involve them, and many commentators have drawn a conclusion that the Churches also represent a timeline of The Church - and that Smyrna represents the second and third centuries in this progression. What we are to take from the Church of Smyrna is that if we persevere and remain faithful through times of tribulation, and that has come and gone through the ages; he¬†who overcomes will not be hurt by the second death.¬†- there is a promise to all if this happens to you.
    • Today I found one really shocking issue. Was checking psalms, you know how they sound in Latin, maybe learn something, and found very strange issues with Psalm 82. Here just look:
      http://www.biblestudytools.com/parallel-bible/passage/?q=psalm+82&t=vul&t2=niv 19 lines vs. 8!? You do not need to know Latin to realize that something is terribly wrong with those "translations". All comments are really appreciated, but I really would like to hear from person who can read Latin and English versions. Please state so if you can.
    • It's no coincidence that it's the same¬†story for¬†non-Christians¬†who use the same excuse why they don't need to come into a Church and hear the Gospel preached¬†because they go out in nature and that is their "church" that is where they "commune with GOD" same¬† self- ish¬†justification, same carnal resistance.¬†
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