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    • It was not the mental capabilities of the apostles that guaranteed what would be included in Scripture.  Rather, it was the power of the Holy Spirit to provide the exact words and narratives to the writers.  This is called Divine inspiration (2 Tim 3:16,17), so that every word was a Word of God as well as a word of men. The entire Bible was written on this basis (2 Pet 1:19-21), hence it is inspired, inerrant, and infallible. 19 We [the apostles and evangelists] have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation [self-generated origin]. 21 For the prophecy came not in old time by the will of man: but holy men of God [the prophets] spake as they were moved by the Holy Ghost.
    • I think you're bursting your own bubble, kwik, because you've scanned over my post and picked out the tiniest little thing for which you have a comeback that you think makes my post null and void. The truth is not null and void because you try to knock it down with your slight of words. For those who are meant to see and receive the truth as I have posted, they will see it and receive as the Lord wills. If you are not one of those people, there is nothing I can do, or want to do about that. 
    • Yes and welcome to Worthy Witness
    • Hello RR, I thank you for responding, I like people who respond, we do not need to have the perfect answer to respond, I know the guidline that iron sharpens iron, so I am in anticipation in to what maybe revealed next.  The manna happen in the dessert and it was an even that happen daily, but not on the Sabath day, and just in the early hours before the Sun came up, and it is significan to know that no other food were available, and that it sustained life till other food will be available, it was a temporary situation, that I do understand.  it was also for all people, not all people of the world, but for the nation of Israel, the people of the house of Jacob, not all the children of Abraham but those of the House of Jacob, the sojourners, till they come to their place of destination.? And many of them who left Egypt did not get to taste it, because they die at the rebellion at the worshiping of the Calf.   And no one who had tasted the fruits of the earth in the land of Egypt at the begging of their life's and were later sustained by the manna ever tasted the fruits of the earth of the Land of Canaan, except for two people, who enter the Land of Canaan, with the exception of the spies and the people who tasted the fruits the spies brought with them on their returned to the dessert, so the spies also got to see the land of Canaan and walk in it but they returned to the dessert to die there, except the two of them.  I understand that the instructions of the shewbread were given by Moses, so it must be given in the dessert. This is one of the things I am looking to find out.   when was the first time that the priests tasted the shewbread?  I understand that only the priests got to eat the shewbread, and only within the Holy Place.  There is another question did the manna substitute for the need of water,? There is another question, the priest did have other food to eat, to sustained their lives.  so what was the significance of the shewbread, what did it sustained , if it deed sustained something ?  For now...
    • If Peter and the other disciples had to remember everything Jesus spoke, don't you think they would have to have some awesome memory skills? Or do you think that Jesus was speaking the truth when asked by Judas where he would go and if he would come back again? John 14 22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. 25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.   1 John 2 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
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